Bricker: I have two primary objections to your positions. One is that I think it’s, for want of a better word, kind of silly. The other is that I think it’s just plain wrong. I’ll express them in order:
(1) So, if you were king of the world, and could set things up exactly as you liked, there would be something like this in Bricker’s Big Book of Laws:
"Section 12: Marriage. Marriage is a familial union between two people of the opposite sex. It brings with it the following collection of benefits and responsibilities… (followed by 12 pages of details.)
Section 13: Civil Unions. Civil unions are a familial union between any two people, regardless of sex. They bring with them the following collection of benefits and responsibilities… (followed by the exact same 12 pages of details, with “marriage” copied and replaced by “civil union”)"
Doesn’t that strike you as, bluntly, a bit silly?
What if you had:
"Section 17: Murder. Murder is a crime in which a male individual kills someone in the following types of circumstances… (followed by 12 pages of detail)
Section 18: BadDeath. BadDeath is a crime in which a female individual kills someone in the following types of circumstances… (followed by precisely the same 12 pages of detail)"
Doesn’t that seem kind of silly? And how is it different?
(2) You claim that reserving the word “marriage” for opposite-sex unions does not in any way make same-sex unions less, it just makes them different. You argue for this using various analogies concerning senators and governors. There are two problems with this. First of all, your analogy is faulty, because in Bricker’s Big Book of Laws, you would have section 3 that covered senators, and section 4 that covered governors, and the text in those two sections would NOT just be copied and pasted. More importantly, though, the word “marriage” is an extraordinarily powerful one, which has thousands of years of historical weight and solemnity behind it. If a gay couple wants to be married, what they’re saying is that they want their share of that recognition and weight. It’s just not possible for them to be separate-but-equal if what they have is a civil union instead of a marriage.
To propose yet another analogy, compare adopting a child to raising one’s natural-born child. One of those two options is clearly the more “natural” and “normal”. It’s the one that our biological bits and pieces were clearly designed by nature to support. It has thousands of years of cultural support and tradition behind it.
So, one might argue, the words “child” and “parent” really shouldn’t be used when there’s been an adoption. In fact, we have perfectly serviceable words already, “ward” and “guardian”. Now, I’m a liberal and progressive guy and non-bigoted guy, so I support laws stating that all of the benefits and legal statuses of a parent and child also accrue to a ward and guardian, but damn it, you may NOT use the word “child” to describe your ward, despite the fact that you’ve loved and raised him/her since his/her infancy. You have a perfectly good word. You have full legal status. So why do you insist on stubbornly wanting to be called a “parent”?
If you can imagine wondering why an adoptive parent might be unhappy not being referred to as a “parent”, what with all of the cultural significance of that word, then you should also be able to see why a same-sex couple might prefer to be “married” instead of “civil unioned”, and why in fact they would feel that their relationship was not equally recognized if it didn’t get to use the same word.