# What can we say about the Supernatural

**URL:** <https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103>\
**Category:** Great Debates\
**Created:** [January 2, 2006, 6:57pm UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103 "2006-01-02T18:57:51Z")\
**Posts on this page:** 20\
**Page:** 4

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**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 5:42am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/61 "2006-01-04T05:42:59Z")

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> [@devilsknew](#):
>
> The supernatural is the existence of the infinite. The very infinite universe is a factual supernatural entity. Consider the word infinite, what does it mean? It is a concept that we can only imagine, it is unbounded and without definition except as a construct… yet we are surrounded by it. Some say there are boundaries to our infinite universe, but when we reach the end, what lies beyond that…is that the supernatural?

Well, since the universe is all space, you can’t go beyond it in the way you’re saying. The reachable universe is finite, so if the supernatural is beyond the reachable universe, we will never know anything about it.

> [@](#):
>
> The “natural” as we see it, especially within science, is merely the cataloging and compartmentalization of the supernatural… it isn’t true understanding, only nominal probing and nominal understanding. To understand the supernatural and the nature of the universe is not to seperate and define, it is found as a spiritual being and likewise integral part of the supernatural. And all of us are part of the supernatural, no matter how much we try to define, redefine, deny, or otherwise embrace the existence of the unexplained.

First, what’s unexplained? Second, if we explain something, do you consider we have made the supernatural natural, or just that we haven’t really explained it? And if the latter, what would you consider an explanation of anything?

> [@](#):
>
> Just so there is no misunderstanding, I don’t believe that there is a God or other “anthropomorphic creator entity”, but I do believe there is a supernatural aspect to the universe and to “being”, and there always will be. It is an impossibility that science will explain everything. There will always be the next mystery.
> 
> The supernatural is everything left to know, and that’s a helluva lot more than we do know.

Is whether P = NP supernatural? Just joking - at least you offer a definition. I don’t think I agree, but at least your’s is understandable.

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**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 5:49am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/62 "2006-01-04T05:49:39Z")

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> [@Voyager](#):
>
> Well, since the universe is all space, you can’t go beyond it in the way you’re saying. The reachable universe is finite, so if the supernatural is beyond the reachable universe, we will never know anything about it.

I can’t reach the Andromeda Galaxy. Hell, I can’t even reach the Sun.

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<div class="post-metadata">

**Author:** ![Der\_Trihs](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/der_trihs/32/233_2.png) [@Der\_Trihs](https://boards.straightdope.com/u/Der_Trihs)\
**Post date:** [January 4, 2006, 5:55am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/63 "2006-01-04T05:55:30Z")

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> [@mswas](#):
>
> Show me where you mind is. Not your brain. Where is your mind? Does your mind exist IN your being or outside of your being?

My brain _is_ my mind. There is no neat hardware/software split like in human built computers.

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<div class="post-metadata">

**Author:** ![MEBuckner](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/mebuckner/32/2896_2.png) [@MEBuckner](https://boards.straightdope.com/u/MEBuckner)\
**Post date:** [January 4, 2006, 5:55am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/64 "2006-01-04T05:55:35Z")

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> [@mswas](#):
>
> I can’t reach the Andromeda Galaxy. Hell, I can’t even reach the Sun.

But you can see both of them. If you were willing to spend enough money, you could even bounce radio waves off of the Sun.

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<div class="post-metadata">

**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 5:57am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/65 "2006-01-04T05:57:35Z")

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> [@Der Trihs](#):
>
> My brain _is_ my mind. There is no neat hardware/software split like in human built computers.

So where in your brain are those words contained then? If I dissect you can I extract those words? How small are they?

And while we’re at it, what would you be thinking about if you were NOTHING BUT a brain, since of course only your brain is your mind, and the rest of the nervous system has nothing to do with it.

Erek

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**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 5:58am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/66 "2006-01-04T05:58:40Z")

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> [@MEBuckner](#):
>
> But you can see both of them. If you were willing to spend enough money, you could even bounce radio waves off of the Sun.

How much would it cost to bounce radio waves off the Andromeda Galaxy?

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<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 5:59am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/67 "2006-01-04T05:59:38Z")

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> [@mswas](#):
>
> You are incorrect that 99.99% of people use your definition of God. I didn’t offer a definition of God btw. The CONCEPTION of God that I have is supported by Judaism and Hinduism however. In Qabbalah which is JEWISH MYSTICISM, something that Rabbis study intently there is a term “Ain Sof” it means “Without Limit” the word define means to set a limit.

Well, if my Rabbi agreed with your conception, he had the good sense never to tell us. There is a prayer that says god has no form, which is certainly reasonable.  
I’m not denying the Qabbalah says what you say it does - just that it is mainstream.

A god with multiple faces is far different from what you have been describing. In the Gita Krishna certainly has a form, though it is not his true form. He also has a will and a separate consciousness. I’m not a Hindu by any means, but I have seen no evidence in my reading that your conception is mainstream Hinduism either.

I might be off in the number of nines either way, but I still say your view is that of a tiny minority.

> [@](#):
>
> Hinduism believes in one deity with a multitude of faces. Hmm, I wonder.
> 
> [Ineffable](http://dictionary.reference.com/search?q=ineffable)
> 
> adj 1: defying expression or description; “indefinable yearnings”; “indescribable beauty”; “ineffable ecstasy”; “inexpressible anguish”; “unspeakable happiness”; “unutterable contempt”; “a thing of untellable splendor” [syn: indefinable, indescribable, unspeakable, untellable, unutterable] 2: too sacred to be uttered; **“the ineffable name of the Deity”** [syn: unnameable, unspeakable, unutterable]
> 
> What do you know? [Dictionary.com](http://Dictionary.com) has a reference to how I conceive of God, imagine that. Us 0.01% Experimental Errors must have an extremely powerful lobby. Or maybe you are as incapable at statistics as you are at skepticism, theology, and mysticism.

Umm, mainstream Christianity and Judaism certainly does not pretend that humans would ever be able to describe god. I’ve never claimed that any god worthy of mention would be describable. In fact, I’m not sure anything that is truly supernatural would be describable. What is describable, which is the point of the analogy, is the projection of the supernatural onto the real world. I’ve never gotten a straight answer from you if your god can impact the real world, and I’ve never gotten an answer about how the world with god would be different from one without a god. So, this doesn’t impress me much.

> [@](#):
>
> I think your analogy is flawed as simple as that.

I’m heartbroken.

> [@](#):
>
> Mystery is the “unknown”. Anything that is unknown. Scientific questions with no good answers. Questions that you have deemed meaningless because you choose not to attempt to understand them, and the subjects of the books your wife reads IE solving an enigma.

So mystery schools teach Agatha Christie. Gottya. 🙂

Actually, I understand the difference between set piece mysteries, scientific mysteries (which are kind of similar) and mysteries dealing with the fundamental meaning of life, the universe, and everything. While the first two get solved, over 2,000 years of exploring the third has not gotten us very far, but that is just my jaded, scientific view. It makes me thing that there are no answers to these mysteries, which does not mean considering them is of no value.

> [@](#):
>
> I said it quite clearly. The supernatural cannot exist because it’s a nonsense word used by people to justify not delving more deeply into a subject.
> 
> God is natural not supernatural.
> 
> Erek

If people use the term supernatural as an excuse not to study something, I agree it is a misnomer. If you think the set natural is equivalent to the set supernatural, then I ask you what do you think science and the study of the natural cannot understand?

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<div class="post-metadata">

**Author:** ![MEBuckner](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/mebuckner/32/2896_2.png) [@MEBuckner](https://boards.straightdope.com/u/MEBuckner)\
**Post date:** [January 4, 2006, 6:03am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/68 "2006-01-04T06:03:50Z")

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> [@mswas](#):
>
> How much would it cost to bounce radio waves off the Andromeda Galaxy?

You could probably _receive_ radio waves from the Andromeda Galaxy for a fairly modest amount. Or you could study it using a pair of Mark I eyeballs. _Bouncing_ would take several million years, even if it were technologically feasible.

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<div class="post-metadata">

**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 6:14am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/69 "2006-01-04T06:14:38Z")

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> [@Voyager](#):
>
> Well, if my Rabbi agreed with your conception, he had the good sense never to tell us. There is a prayer that says god has no form, which is certainly reasonable.  
> I’m not denying the Qabbalah says what you say it does - just that it is mainstream.

Ok

> [@](#):
>
> A god with multiple faces is far different from what you have been describing. In the Gita Krishna certainly has a form, though it is not his true form. He also has a will and a separate consciousness. I’m not a Hindu by any means, but I have seen no evidence in my reading that your conception is mainstream Hinduism either.

They have forms but they are all manifestations of the one God. I am perfectly willing to believe that Shiva lives on a mountaintop in the Himalayas, but explaining why to you would be futile.

> [@](#):
>
> I might be off in the number of nines either way, but I still say your view is that of a tiny minority.

Except that you support it in this next paragraph.

> [@](#):
>
> Umm, mainstream Christianity and Judaism certainly does not pretend that humans would ever be able to describe god. I’ve never claimed that any god worthy of mention would be describable. In fact, I’m not sure anything that is truly supernatural would be describable. What is describable, which is the point of the analogy, is the projection of the supernatural onto the real world. I’ve never gotten a straight answer from you if your god can impact the real world, and I’ve never gotten an answer about how the world with god would be different from one without a god. So, this doesn’t impress me much.

Yes, God can impact the real world, and does so constantly, God’s impact is called “Physics”. A world without God would be different in that it wouldn’t exist.

[quote}  
I’m heartbroken. [/quote]

It would certainly seem so.

> [@](#):
>
> So mystery schools teach Agatha Christie. Gottya. 🙂

Does this tactic work for you often?

> [@](#):
>
> Actually, I understand the difference between set piece mysteries, scientific mysteries (which are kind of similar) and mysteries dealing with the fundamental meaning of life, the universe, and everything. While the first two get solved, over 2,000 years of exploring the third has not gotten us very far, but that is just my jaded, scientific view. It makes me thing that there are no answers to these mysteries, which does not mean considering them is of no value.

Science is a Mystery School. I know claiming that it’s not makes it specialler for you, but it is.

> [@](#):
>
> If people use the term supernatural as an excuse not to study something, I agree it is a misnomer. If you think the set natural is equivalent to the set supernatural, then I ask you what do you think science and the study of the natural cannot understand?

I don’t think science and the study of the natural cannot understand anything. It’s a matter of what we understand now and what has coalesced. Right now there are probably two scientists who have the answers to each other’s lifes quest, but do not know each other, and could possibly die not having known each other, only for someone a couple generations from now to read the work of both and put it together for them. As I have said many times before mysticism and science are not at odds, it is you who believes that, not I.

Erek

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<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 6:24am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/70 "2006-01-04T06:24:29Z")

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> [@mswas](#):
>
> Show me where you mind is. Not your brain. Where is your mind? Does your mind exist IN your being or outside of your being?

Show me a running program. Same thing.

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<div class="post-metadata">

**Author:** ![Der\_Trihs](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/der_trihs/32/233_2.png) [@Der\_Trihs](https://boards.straightdope.com/u/Der_Trihs)\
**Post date:** [January 4, 2006, 6:28am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/71 "2006-01-04T06:28:04Z")

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> [@mswas](#):
>
> So where in your brain are those words contained then? If I dissect you can I extract those words? How small are they?

They are recorded in the pattern of the brain’s neural connections of course, so they are quite small. If we could locate the right spot, it might very well be possible to remove them, but we have no way to find a specific word without some sort of “brain index”.

> [@mswas](#):
>
> And while we’re at it, what would you be thinking about if you were NOTHING BUT a brain, since of course only your brain is your mind, and the rest of the nervous system has nothing to do with it.

Without any input I’d go crazy of course.

> [@mswas](#):
>
> They have forms but they are all manifestations of the one God. I am perfectly willing to believe that Shiva lives on a mountaintop in the Himalayas, but explaining why to you would be futile.

Why futile ? Because you can’t, or because it would make you look silly ?

> [@mswas](#):
>
> Yes, God can impact the real world, and does so constantly, God’s impact is called “Physics”. A world without God would be different in that it wouldn’t exist.

Physics is not a “god”; it’s just physics. The universe exists just fine without a god.

> [@mswas](#):
>
> Science is a Mystery School. I know claiming that it’s not makes it specialler for you, but it is.

Not, it’s not; the whole point of science it to dispel mystery.

> [@mswas](#):
>
> As I have said many times before mysticism and science are not at odds, it is you who believes that, not I.

No matter how often you say that, science and mysticism will remain opposites.

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<div class="post-metadata">

**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 6:30am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/72 "2006-01-04T06:30:49Z")

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> [@Voyager](#):
>
> Show me a running program. Same thing.

I agree.

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<div class="post-metadata">

**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 6:35am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/73 "2006-01-04T06:35:13Z")

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> [@Der Trihs](#):
>
> They are recorded in the pattern of the brain’s neural connections of course, so they are quite small. If we could locate the right spot, it might very well be possible to remove them, but we have no way to find a specific word without some sort of “brain index”.

So what you are saying is that they are encoded, like software?

> [@](#):
>
> Without any input I’d go crazy of course.

I see, so input is an integral part of perception then?

> [@](#):
>
> Why futile ? Because you can’t, or because it would make you look silly ?

If there is anything I should have been able to prove by now it’s that I am not worried about looking silly. I can’t explain it because there are whole layers of other things I would need to explain first, and Voyager has not shown and openness to those other things to get to that point just yet.

> [@](#):
>
> Physics is not a “god”; it’s just physics. The universe exists just fine without a god.

Physics is the “Effect” God is the “Cause”. I disagree that you have ever known a universe without a God.

> [@](#):
>
> Not, it’s not; the whole point of science it to dispel mystery.

Mystery Schools exist to dispel mystery as well.

> [@](#):
>
> No matter how often you say that, science and mysticism will remain opposites.

Prove it.

Erek

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<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 6:46am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/74 "2006-01-04T06:46:26Z")

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> [@mswas](#):
>
> Ok
> 
> They have forms but they are all manifestations of the one God. I am perfectly willing to believe that Shiva lives on a mountaintop in the Himalayas, but explaining why to you would be futile.

Now that is mainstream, as I understand it. And not unique, since the Catholics have the trinity. It is certainly reasonable that an ineffable god would show different faces to different people, even as Alanis at times.

> [@](#):
>
> Yes, God can impact the real world, and does so constantly, God’s impact is called “Physics”. A world without God would be different in that it wouldn’t exist.

Physics, as we know it, gives the same answer independent of time and location. Does God, as you see it, constrained to give the same answers that Physics does? The traditional god has the option of violating the laws of physics, which is where the supernatural comes in. If you define the universe as equivalent to god, that is at least a definition, if not a standard one. Krishna is god, but is Arjuna?

> [@](#):
>
> Science is a Mystery School. I know claiming that it’s not makes it specialler for you, but it is.

If a mystery school is a place where you solve mysteries, so it is - and thus my joke about Agatha Christie. But I think you are not giving mysteries full credit. If you look at the mysteries the Greeks studies, you’ll find that science has indeed solved many of them. But there are deeper philosophical mysteries, the whys, that science can’t address. How boring if the purpose of existence was considered as a problem of the same level as computing the orbit of Saturn.

> [@](#):
>
> I don’t think science and the study of the natural cannot understand anything. It’s a matter of what we understand now and what has coalesced. Right now there are probably two scientists who have the answers to each other’s lifes quest, but do not know each other, and could possibly die not having known each other, only for someone a couple generations from now to read the work of both and put it together for them. As I have said many times before mysticism and science are not at odds, it is you who believes that, not I.
> 
> Erek

No argument about putting things together being important - I’m in the process of writing a paper that does just that. If mysticism is the study of mysteries as you descibe them above, not only are science and mysticism not at odds, they are equivalent. But I’ve never even said they’re at odds - I’ve even described how to look at things I thought you thought were mystical in a scientific way. My whole point in this thread is that you can even look at the supernatural in a scientific way.

But I’m not sure I’ve caught up to your latest god definition, or if it is even coherent. The crucial question is whether there are consciousnesses outside of god. I’m guessing you think not, while most religions think yes.

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<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 6:48am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/75 "2006-01-04T06:48:19Z")

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> [@mswas](#):
>
> I agree.

You’re a materialist! Excellent!

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<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 6:55am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/76 "2006-01-04T06:55:20Z")

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> [@Psilocybe](#):
>
> I know the best definition!
> 
> supernatural = altered state of consciousness
> 
> All “altered” states, caused by hallucinogens or otherwise, are ineffable so they remain in a place very hard to examine. Language doesn’t apply and they’re almost impossible to truly integrate so people tend to push it into the “supernatural”. In a lifelong effort to integrate these experiences, almost everyone turns to religion and calls these experiences “God”. The experiences themselves are intensely personal so most people have a hard time equating these experiences with those caused by drugs, or even as a byproduct of the brain. As a last resort, some say God caused the changes in the brain which caused the experience. So you see, this makes them closed the possibility to examining them with science, though neurology or pharmacology. Consciousness is truly the last thing science will understand, if ever. It will remain in the “supernatural” for quite some time.
> 
> As for a definition of “altered state”…I’m stumped on that one.

If I understand you correctly, people have invented the concept of the supernatural to explain perceptions, caused by altered states of conciousness, which are not explicable physically, yet which they are convinced are real. Is that close? Alien abductions of the Mack type are explained in a similar way - not drugs, just a sleep state.

When I am very tired (40 minutes into a meeting right after lunch) I have all sorts of interesting thoughts and hallucinations, which one day I’m going to say something in response to and get into a lot of trouble. 🙂

Seriously, I think you have a very interesting explanation. I like it.

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<div class="post-metadata">

**Author:** ![Der\_Trihs](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/der_trihs/32/233_2.png) [@Der\_Trihs](https://boards.straightdope.com/u/Der_Trihs)\
**Post date:** [January 4, 2006, 7:06am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/77 "2006-01-04T07:06:47Z")

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> [@mswas](#):
>
> So what you are saying is that they are encoded, like software?

Somewhat more firmly, which is why the brain is sometimes referred to as “wetware”.

> [@mswas](#):
>
> I see, so input is an integral part of perception then? ?

No, it’s an integral part of mental stability.

> [@mswas](#):
>
> Physics is the “Effect” God is the “Cause”. I disagree that you have ever known a universe without a God.

As I’ve said before, prove it.

> [@mswas](#):
>
> Mystery Schools exist to dispel mystery as well.

Assuming that’s true, it doesn’t matter because the crucial difference between them and science is that science works.

> [@mswas](#):
>
> Prove it.

Science is based on facts, mysticism isn’t. Science regards assumptions as a flaw in a theory; mysticism thrives on faith. Science works, mysticism fails. Science tries to discaover the truth, mysticism makes up fantasies and demands belief. Offhand, outside of the fact that both are practiced by humans, I see no way in which they are _not_ opposites.

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<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 7:12am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/78 "2006-01-04T07:12:21Z")

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> [@mswas](#):
>
> I think Voyager is a smart guy, but I don’t think he manages to live up to the standards of skepticism that I would place on someone who wants to refer to themselves as a skeptic. In general this thread is pretty good, people are doing a decent job, but I think that generally on this board skepticism is more of a fashion statement than something that people truly apply to their lives. I was complimenting you, not insulting others.
> 
> In Voyager’s case, I’d say he’s about a yellow or green belt skeptic, he’s on his way to being a true skeptic, but I don’t think he’s there yet.

Actually I don’t claim, and don’t wish to be, a total skeptic. I prefer to work on evidence, but barring strong falsification of a hypothesis, keep it open, but on a far back burner, waiting for more evidence. I don’t reject the possibility of the supernatural out of hand (my definition, which seems not to be others) though not seeing any evidence I assign it a very, very low probability. I order hypotheses on the basis of evidence for them. I don’t know if you consider that skepticism or not. I read the Skeptical Inquirer since it is a good antidote to the unthinking acceptance of claims of evidence for the supernatural. Most real science ignores these claims, since they have not built a level of evidence yet to be interesting. Yet, to combat a culture that thinks that things shown in supernatural TV shows really happen, it is good to have people study this, though it usually advances science not a whit.

> [@](#):
>
> I disagree with Voyager in my previous post, in that his idea of “Supernatural” “2D” and “3D” are supporting his particular biases more than they are describing the fundamental nature of the way things work.
> 
> I outlined exactly why in my descriptions of my opinions on the word supernatural, and that I disagreed that there are “2D” and “3D” universes. Dimensionality does not exist without a perceiving entity. For a 3D body to cast a shadow on a 2D body, implies another axis, thus making the 2D body a flat entity in a 3Dimensional space rather than a 2Dimensional universe in and of itself.
> 
> Erek

Well, you’re right of course. I was taking my example from the classic “Flatland” which I hope you have read. It’s an imaginary universe, quite impossible, designed to illustrate a point, and not an attempt to theorize about anything.

But you do have an interesting point. Just as the 2d plane exists within a 3d universe in my example, if there were the supernatural the natural world would exist as a subset of it. You and Daniel think it is a proper subset, which might be true.

And do read Flatland if you haven’t. It is quite a treat. The author is E A Abbott.

---

<div class="post-metadata">

**Author:** ![mswas](https://avatars.discourse-cdn.com/v4/letter/m/e99b99/32.png) [@mswas](https://boards.straightdope.com/u/mswas)\
**Post date:** [January 4, 2006, 7:37am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/79 "2006-01-04T07:37:23Z")

</div>

> [@Voyager](#):
>
> Actually I don’t claim, and don’t wish to be, a total skeptic. I prefer to work on evidence, but barring strong falsification of a hypothesis, keep it open, but on a far back burner, waiting for more evidence. I don’t reject the possibility of the supernatural out of hand (my definition, which seems not to be others) though not seeing any evidence I assign it a very, very low probability. I order hypotheses on the basis of evidence for them. I don’t know if you consider that skepticism or not. I read the Skeptical Inquirer since it is a good antidote to the unthinking acceptance of claims of evidence for the supernatural. Most real science ignores these claims, since they have not built a level of evidence yet to be interesting. Yet, to combat a culture that thinks that things shown in supernatural TV shows really happen, it is good to have people study this, though it usually advances science not a whit.

See from the above statement I would say that you are a true skeptic. A true skeptic waits for falsification of a hypothesis before considering the matter closed. They don’t assume ANYTHING.

> [@](#):
>
> Well, you’re right of course. I was taking my example from the classic “Flatland” which I hope you have read. It’s an imaginary universe, quite impossible, designed to illustrate a point, and not an attempt to theorize about anything.

Never have, I’ll keep my eyes open for it.

> [@](#):
>
> But you do have an interesting point. Just as the 2d plane exists within a 3d universe in my example, if there were the supernatural the natural world would exist as a subset of it. You and Daniel think it is a proper subset, which might be true.

Yes, I think it’s a proper subset. That is also how I feel about other consciousnesses and God. Certainly God is an individual entity, in a way seperate, but the seperation is PURELY perceptual, and it’s important to understand that. It’s useful to perceive a seperation, but it’s important to know that the seperation is only a cognitive tool, and not an actual reflection of reality.

I would go so far as to say all existance is contained in a single point, and that every point is that point. This is why it’s important to perceive seperation where there is none, for without it there would be no form. Think of the word “Computer” as the point, within that point is contained all of the things we associate with a computer. Remember though, I am only talking about the WORD computer, not the THING computer. The word computer encompasses ALL computers ever made. The WORD computer is the God of computers, from which all other computers are derived, for without it there would be no computers. It’s important to realize that all conceptions of God that I can draw for you are subject to context, and no matter how elegant, are crude representations. Kind of like how the Mona Lisa in all it’s exquisite glory does not come close to matching the form of an actual human being.

So God is the point, but even conceiving of a point is DEFINING God, putting a limit, the WORD point has multiple letters, and each of those letters is in and of itself a concept, so we cannot limit God by such a concept as P O I N T, point, because God is so much greater than that, it is ALL concepts together as one, aware of itself.

So I am a materialist and a Spiritualist in that they are reflections of one another, and what is true for one is true in the inverse in the other. Just like you can set out to reach the edge of the universe and never get there no matter how long you travelled, you can set out to delve into the smallest point that contains everything, and never get there either. So I cannot define God for you. It’s useless even to try, but hopefully I can help you “Perceive” God.

I think the distinction between what I believe and an atheist is that I believe the Earth, the Sun, and the Universe are intelligent, and self-aware.

So I wouldn’t say the Supernatural exists OUTSIDE the universe, in the way a Superstructure of a building or a ship doesn’t exist OUTSIDE the construct.

Hopefully this post explained something to you about what I mean by the word “God”.

Erek

---

<div class="post-metadata">

**Author:** ![Voyager](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/voyager/32/133_2.png) [@Voyager](https://boards.straightdope.com/u/Voyager)\
**Post date:** [January 4, 2006, 8:11am UTC](https://boards.straightdope.com/t/what-can-we-say-about-the-supernatural/338103/80 "2006-01-04T08:11:48Z")

</div>

Let me start by saying this is the clearest explanation of your belief system yet, and is very helpful, so thanks. That I may disagree doesn’t alter the fact that I’m not shooting in the dark anymore.

> [@mswas](#):
>
> Yes, I think it’s a proper subset. That is also how I feel about other consciousnesses and God. Certainly God is an individual entity, in a way seperate, but the seperation is PURELY perceptual, and it’s important to understand that. It’s useful to perceive a seperation, but it’s important to know that the seperation is only a cognitive tool, and not an actual reflection of reality.

perhaps we are compartmentalized pieces of god’s consciousness, but I think it is more than just perceptual or cognitive. We do not directly share others’ thoughts, so something more seems to be going on.

> [@](#):
>
> I would go so far as to say all existance is contained in a single point, and that every point is that point. This is why it’s important to perceive seperation where there is none, for without it there would be no form. Think of the word “Computer” as the point, within that point is contained all of the things we associate with a computer. Remember though, I am only talking about the WORD computer, not the THING computer. The word computer encompasses ALL computers ever made. The WORD computer is the God of computers, from which all other computers are derived, for without it there would be no computers. It’s important to realize that all conceptions of God that I can draw for you are subject to context, and no matter how elegant, are crude representations. Kind of like how the Mona Lisa in all it’s exquisite glory does not come close to matching the form of an actual human being.

Here’s where I disagree, in part. The WORD computer is just a tag put on actual computers, and not the source of computers at all. Under the tag computer are tags describing kinds of computers, from Bush’s (Vannevar, not George 🙂 ) analog computer to my old friend the LGP-21 to the laptop I’m typing on now to the thin client I use at work. For Feynman a computer was a lady who spent all day at Los Alamos on a mechanical calculator doing bomb calculations. The Difference Engine was a computer before the term was invented. So even if we called them smurfs, the things would still exist, with another tag on them.

Now the rest I agree with. The tag god refers to a lot of different conceptions of god, most of which even believers would agree do not exist. Each person assigns a tag true or false to each, and the atheist just assigns the tag false to all the ones he’s come across. (The ones he has not don’t get a tag - but we suspect that they all get the false tag.)

While I agree that the Mona Lisa does not match a person, the tag Mona Lisa, or looking at pictures of it, does not match looking at the actual Mona Lisa in the Louvre.

> [@](#):
>
> So God is the point, but even conceiving of a point is DEFINING God, putting a limit, the WORD point has multiple letters, and each of those letters is in and of itself a concept, so we cannot limit God by such a concept as P O I N T, point, because God is so much greater than that, it is ALL concepts together as one, aware of itself.

Under the tag god is the tag mswas’s God. The process of defining that god is hanging some tags on it - limitless, for instance. I agree that we cannot hang enough tags on it to fully describe it, but we can hardly do that for anything. But I suspect that the tag “Tom’s God” has some different tags on it from yours. I can hang the tag “believe to be false” on both, but I can’t hang the tag “know to be false” on them, which I can on the fundamentalist god. And the tags I hang on my version of mswas’s god are different, no doubt, from yours.

> [@](#):
>
> So I am a materialist and a Spiritualist in that they are reflections of one another, and what is true for one is true in the inverse in the other. Just like you can set out to reach the edge of the universe and never get there no matter how long you travelled, you can set out to delve into the smallest point that contains everything, and never get there either. So I cannot define God for you. It’s useless even to try, but hopefully I can help you “Perceive” God.

See above for what I mean by define god. And I agree that we can spend a lifetime understanding even the most trivial thing fully. Feynman’s achievement was in asking why a beam of light is straight. I vaguely understand the answer.

> [@](#):
>
> So I wouldn’t say the Supernatural exists OUTSIDE the universe, in the way a Superstructure of a building or a ship doesn’t exist OUTSIDE the construct.
> 
> Hopefully this post explained something to you about what I mean by the word “God”.
> 
> Erek

If the universe is all there is, then the supernatural does not exist outside of it, and the natural universe is a subset of the full universe. If the natural universe is the entire universe, then the supernatural is the null set. To be clear, this is what I’m betting on, due to lack of evidence, but I haven’t seen a proof except the definition of them as equivalent.

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