Getting back to the original question regarding the Kyrie, I note that the original Mailbag answer seems to suggest that the Kyrie in Greek is no longer used in Roman Catholic worship… In my personal experience it is still not infrequently sung in Greek…
As an aside, regarding the use of Greek in the Roman Catholic mass, it should be noted that when the pope celebrates mass in St. Peter’s it was certainly the pre-Vatican II custom (and I suspect that this custom still applies) that the Gospel was said twice - once in Latin and once in Greek… The idea was to represent the fact that the Gospel was being proclaimed to both the Western and Eastern parts of the Universal church.
The complete ODCC2 includes the information that Charles, King and Martyr, had his feast day on January 30 from 1662 to 1859. Five churches have been dedicated to him.
I also did a bit more research and should have posted this back in 2000, when I found it in a library: the statute in question is entitled *An Act for the Attainder of severall persons guilty of the horrid Murther of his late Sacred Majestie King Charles the First,*12 Car. II, c. 30.
The Preamble clearly links the execution of Charles I to the fate of the Church of England:
The first section of the Act goes on to provide:
So, it doesn’t expressly say that Charles I was a saint, but I can see how that language could be interpreted that way.
… and, of course, the only real difference between them from my perspective is that one says the Pope is head of the Church, and the other says the Queen is head of the Church. I forget which is which.**
Psssssssst, CKDextHavn! The one with the purse is the Queen!