a) The right to freedom to practice the religion of one’s choice does not and never has extended to being able to restrict other people’s actions, even if one finds their actions morally objectionable. There is a fundamental difference between asking for permission to do something, and asking for someone else’s permission to do something to be curtailed.
b) If you honestly believe that gay marriage and straight marriage are fundamentally different, it would be helpful if you could identify the core difference.
We’ve already had argument ad nauseum that it is or is not about the ability to breed.
We’ve established that we do not require straight spouses to breed, nor do we require proof of their fertility before a marriage is permitted.
It has been asserted that it’s not about whether a couple DOES breed but about whether they theoretically COULD, to which I say, as has been said above, that gay people breed all the time.
You might say that “a homosexual relationship cannot produce offspring,” but to make that argument is to assume that the only reproduction that benefits society is that which occurs solely between married biological parents who raise their own children, which clearly isn’t true. Many children are conceived by persons who do not ultimately raise them, and our society has shown no interest in prohibiting that. Many married persons – mine, for instance, as I was adopted at birth – raise children to whom neither spouse is biologically related. Our society actively promotes this.
If it’s not about breeding, what is it about? Is it gender? What, exactly, is the nature of this gender difference? Is it that two parents of the same gender necessarily raise children in a way detrimental to society? I think that’s been proven false, but again, that would go to parenting issues, not marriage ones, a separate issue. What does society have an interest in promoting about marriage that bears on gender?
I submit that marriage, as an institution, has benefits to society unrelated to parenting issues, and that no one has yet explained how those benefits can be said to be reduced in gay couples. It is in the interest of society that couples commit to one another, entwine their finances, share expenses, cohabitate, support each other emotionally, make each other happy, and so on.
It is NOT GERMANE that some people find gay sex morally objectionable.