Hmm. Not for the first time, I think I’ve explained what I see as the theoretical ideal in pretty simple terms, and either I’ve been greatly misunderstood, or I just don’t understand the responses in turn.
Yes. Right now we have, in some places, two somewhat related but different legal constructs. The second was invented as a lower-grade alternative to the first, because some people didn’t want some other people to have the primary one available to them. By and large, the excluded group, and those who believe in equality generally, including myself, would like to just have the same construct available to all.
The major obstacle to this happening is the linkage between this top-level legal construct and a cultural tradition with a substantially religious context.
Indeed, it doesn’t make sense to have two very similar such legal constructs. I’m arguing for exactly the opposite, that the shortest path to true freedom and equality for all is to abolish the lower-grade legal construct.
There’s still a state sanction if it’s to be protected and enforced as a legal marriage; you must apply for a state marriage license beforehand (this is where the discrimination, and thereby the implicit religiosity, comes in) and then officially confirm, for the state’s records, that the thing has taken place, right?
Who ever said anybody should be forced to be married?
Are you now saying there should be lower-grade legal marriage-like arrangements? Didn’t you just say there wasn’t much point to that?
There’s nothing wrong with marriage except the discrimination. I’m entirely in favor of you having a purely secular one. I submit that, in the strictest sense, you don’t have that now, because you were only allowed to get legally married by virtue of your membership in the religiously-favored majority class.
What do you think my proposal puts off the table for you? I want everybody to be able to have exactly the religious or otherwise personally special marriage ceremonies and celebrations of their choosing. And I also want everybody to be able to have the full package of legal rights and responsibilities entailed in marriage as it presently exists (for some); this certainly would give the solid financial inducement that marriage presently does.
I’m just saying that the two parts–the personal ceremonies, according to one’s own understanding of what marriage should be, aside from the legalisms; and the legal construct, comprising the incentives and protections that are in the public interest–don’t need to be embodied together, and that in fact true personal freedom and appropriate limits on the scope of government require their separation. Some people would get just one, others just the other, as they chose–I imagine most people who wished to make an “ultimate” commitment would have both together.
Is it possible that you could summarize “basically” what you’re talking about? I’ve gone to some trouble to try to explain (unsuccessfully? :() my thinking, and I don’t direct people to readings elsewhere without at least a sentence explaining the specific relevant point. Thanks.