I wasn’t as amused as annoyed by the quiz, but I went in with unrealistic expectations that the Qs would actually have to do with theology. The most relevant Q is why I reject the Council of Chalcedon, altho I actually do affirm Chalcedon.
It’s possible that the point of the quiz is that, at the end of the day, the arguments between the sects were over unanswerable minutiae founded on fantastical topics.
Just imagine if you were hunted down and burned as a heretic because you chose to scout your lemon rather than claim it for your country.
Many of the early “heretical” beliefs were questions like, “Is there a trinity or a duality?” But what factually ascertainable truth is there to that question which anyone could use to come to a concrete answer? At the end of the day, it’s just navel gazing. And yet, people were assasinated over that question.
Pelagianism. Aka, the heresy that didn’t really (semi-) go away except in Calvinism.
I only cheated once, and that was to confirm. The one Scandanavian composer whose name looked familiar was the only one I’ve remotely heard of.
How do you feel about former Secretaries of Health and Human Services?
I believe in freedom of speech, but you guys probably shouldn’t admit to being Arians. I would have to Constantiusly (at least II times) watch you as I suspect you’re Vandals, and fear that you would destroy Lombard Street if left alone in SF.
Named after its most famous proponent, the British monk Pelagius, Pelagianism taught that human nature is not compromised by original sin and that the will is therefore capable of choosing to follow the moral good without God’s aid. Pelagius’s fiercest opponent was St Augustine of Hippo, whose writings insisted upon the reality of original sin and the need for divine grace to perform any good works. Augustine’s position won out over that of Pelagius, and Pelagianism was condemned as a heresy by the Council of Carthage in 418, a decision that was confirmed at the Council of Ephesus in 431. Despite this apparent victory for Augustinianism, the precise relationship between grace and free will remained controversial, and a variety of “semi-Pelagian” positions were taught throughout the fifth and early sixth centuries.
Of course, now I know where my inherent distrust of hippos come from
It’s funny because I’m pretty sure this is how most modern Christians view it (that the Ghost, Father, and Son are all different forms of the same god rather than distinct entities - I’ve heard the “water, ice, steam” analogy a few times). Polytheists!
But anyway, this was the funniest quiz I’ve ever taken. Kudos to the author.
Pelagianism, which I’ve never heard of but Augustine of Hippo didn’t like it and that’s cool since Augustine of Hippo is first on my list of historical persons to eliminate if ever I get a time machine.
What’s your evidence that ‘this is how most modern Christians view it’?
All explications of the Trinity fall short, but I rather like Swinburne’s ‘social trinitarianism’: three Persons who love one another so much, and are so interdependent, that they could fairly be described as one.