Yeah and I was responding to your address. I reminded you that earlier in this thread your argument was very much that we do things to make ourselves feel better; not that we do what we think is the correct choice of action.
The former is Egoism (actually, Hedonism). The latter is trivially true.
Remember, you called your theory many times – “seeking happiness / avoiding misery”. This strongly implies that improving our mental mood is our motivation.
You disagreed with me, when I said: “we don’t choose actions in an attempt to bring about a mental state”.
Now suddenly you’re trying to occupy the position of “we choose the action we feel most good about”.
But, I’m not surprised. Every time I have a debate with an Egoist, they end up claiming that they didn’t mean that we’re motivated by improving our mental state at all.
Why must you be difficult like this?
I was making the point that finding a benefit to an action does nothing to prove a motivation, then I gave what I thought is the motivation.
I am not claiming that the argument supports the opinion that followed.
Nor did I claim anyone had said that. I addressed the point to all Egoists, because I suspect it is this reasoning that leads them astray.
Someone who does a lot of charitable work might say “I like helping people” to which the Egoist might think “Aha! So it’s not selfless, that person is trying to make themselves happy!”.
But, as I said, while doing our own conscious will tends to make us happy, it is never the motivation to act.
We like getting our own way because we’re simply hard-wired to get a positive feedback when we successfully do something.
This feedback is related in large part to how difficult the task was. I can get quite a buzz from completing a video game, even though I hardly benefit from it.
I agree we “like” the outcome (as long as “like” has no emotional connotations).
I disagree that that is the same thing as saying it is beneficial to us. The soldier who jumps on a grenade thinks it is a good idea to do so. It is not beneficial for him to do so however.
I diagree that trying to improve our mood is (always) the reason we act.
What? My whole argument was that we have reasons for wanting a course of action, and that it’s daft to suggest we do things merely for the satisfaction of completing them. Then you accuse me of saying the polar opposite 