I’ve been thinking pretty much along the same lines for the past few years - Bayesian analysis is a good way to look at the question of why believers take as a default that a god exists. Their prior “evidence,” their starting point, is that the world exists and a god is the most obvious explanation.
DrDeth posted earlier that science and atheism aren’t related, which is strictly true, but it’s science that kicks the legs out from under that prior default assumption that believers have, and that’s why there’s such a strong correlation between people who understand science and people who reject gods.
How can I be conflating rational with analytical, when my whole point there was that non-rational judgements can be analytical?
If you’re feeling something, you’re analyzing it.
You talk about “primitive” analysis, but what you don’t seem to be getting is that, if what you want is to enjoy some music, then listening to it and seeing how you feel is accurate analysis. That’s excellent work, efficient and immediate. If what you want is to understand the music, then certainly, simply listening to it may be a primitive approach. But an emotional investigation is not an inherently primitive approach, and a research-based investigation is not an inherently superior or deeper approach.
I don’t personally believe that the effects of analysis are necessarily good or bad.
Looking at this list of Christian denominations, I’d say that the only way you could be more wrong would be if you made the claim that there were more unicorns in your bathtub then there were grains of sand on Earth.
I think it important to remember that virtually all of the content of most religions is created by humans who are, by nature, imperfect. Therefore, finding absurdities in religions and using them as proof that a Creator does not exist is a faulted methodology. There is a big difference between spirituality and religion, so a very spiritual person can believe with absolute certainty in a Creator while rejecting man-made religious constructs as fatally flawed.
Religions are sorta like blood types. You’re pretty much born with it, and even if you decide to be something else, you still have that basic type underneath due to your upbringing.
If all the defense presents is fatally flawed evidence, does the defense come up to the judge and say, “Please disregard all this bad evidence, and make a decision on all the good evidence we can’t seem to lay our hands on.”?
I think a good judge would throw the case out of court because there isn’t any concrete evidence to support anything for either side.
Life in and of itself is a miracle, but it is only circumstantial evidence. No cause and effect relationship between a Creator and life can be proven to any degree at all. On the other hand, the atheistic assertion that a Creator doesn’t exist simply because atheists don’t believe it to be possible isn’t proof, either.
What about the more widespread atheistic assertion that, since no real evidence has been brought forth in favor of there being any gods, we’re not going to bother wasting our time picking one to believe in? You want us to consider your proposition, then make your best case-no free passes.
Since the possitive assertion is that “A god did it(whatever it is you claim your god did)”, and you cannot come up with evidence that gods even exist, let alone that a particular god did whatever it was you clam she/he/it did, then the case is thrown out of court automatically. Atheists are under no obligation to refute evidence that is never presented in the first place-the case is thrown out of court due to the (in)actions of the religionists, period.
Deists are Fideists pretty much by definition, but not all Fideists are deists. I’ve never read anything by him which would make me think he was anything but a deist - he certainly did not believe in a personal god but did believe in a god who initiated the universe and provided meaning.
I’m with the Catholics. Besides the various proofs, which they accept more than I do, their variety of God could act in ways to prove his existence far beyond the bounds of a legal proof, and pretty much to the limit of a “proof” that the world exists. Not 100%, but close. That he has chosen not to do so doesn’t mean he couldn’t. If he existed, that is.
Well, I’m fine with that because, in all honesty, I don’t care what you or anyone else believes because I find the beliefs of others to be totally irrelevant as they pertain to what I myself believe. I don’t feel the need to convert you in order to affirm my own beliefs, therefore I am totally unmotivated to make the attempt. I can acknowledge and respect your position without feeling threatened or offended by it.