Once again, you demonstrate only that you have no idea what position I espoouse. I have nothing that could reasonably be construed as declaring that a person was not responsible for the results of their inaction.
I have, in fact, said nothing at all on teh matter. You tilt at the windmills of your own mind. I suppose that is easier than actually engaging in rational debate with another person.
I said nothign about percentages. Are you reliving some past conversation with another person? Or are you simply so certain that your ethical understanding is perfect that you need not even trouble yourself to understand another perspective in order to criticize it?
I’m not surprised. Ignorance rarely breeds affection.
Choosing to end an innocent person’s life based solely upon the acts in this hypothetical would make one a monster. There is no spectrum here, only a single case. If in your imagination you were debating some scarecrow that declared ending an innocent life in all cases would make any person a monster, then I suggest you take it up with yourself.
For my part, I have commented only upon a single hypothetical case. I’ll happily discuss my own statements and positions, but I;m not particularly interested in standing in the middle while you shadow bos with your imagination.
Perhaps a list will help. Things I did not write:
[ul][li]Anything containing the words percentage, odds, probability, or outcome.[/li][li]Anything about the ethical value of inaction[/li][li]Anything that established a specific consequentialist framework for ethical value. (Implied by your fascination with outcomes and percentages.)[/li][li]Anything that established a specific deontological framework for ethical value (this isn’t directly imlied by your post - I just thought I would cover the field up front, since I cannot predict what herring will next emerge from your hat. And it might be where you were going with your action/inaction loop, assuming that you actually have some destination in mind.)[/ul][/li]Things I did write:
[ul][li]Situation A differs from Situation B in significant particulars.[/li][li]Situation A and and Situation B are not ethically equivalent.[/ul][/li]This idea appears to upset you, though you have yet to produce an actual argument that either the particulars are not significant or there is some higher ethical context that completely overrides the distinctions and makes them irrelevant.
Perhaps you should reread your own words. *"Under your analysis, Spiritus Mundi, a person who choses not to forgo a single Starbucks Grande Skim Mocchacino a week in order to prevent a child suffering an abhorrent death is not a monster, where as a girl who choses to not go through the personal risk and psychological trauma of pregnancy after a violent rape, possibly one by a family member, is a monster. I am not a big fan of your ethical calculator. *
So - you are not a fan of an ethical calculator that concludes A is ethically distinct from B, but you never said A and B were equivalent. Right. I concede the point. You simply said you were not a fan. It is possible that you agree that the 2 are not equivalen but simply do not like that fact.
Ah - so now you are saying they are equivalent. So when you wrote never you really meant not yet? Or is it the “some situations” hedge that you are hanging this rhetorical hat upon?
I am only talking about 1 situation. Take up the others with your imaginary playmates. Perhaps over a cup of coffee while nameless children die in imopverished places.
Right - has someone said otherwise (in real life, I mean. Voices in your head don’t count.)
Wrong.
Right. Are you seriously unable to tell the difference between a specific contextual ethical judgment and an absolute? That certainly seems to be the case.
But still not as simple as outright ignorance.