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#1
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Benefit to believing in a non-God?
I originally posted this to another message board, but thought I might get some additional insight here.
Hypothesis: Even if there is no actual god, there is still a benefit to believing. Forget about all of the social benefits and liabilities of believing -- church socials, Stalinist Russia, community stabilty, Talibanesque oppression -- from a purely personal standpoint, there is still a benefit. A few points in support of this (I am well aware of the many many arguments against): -There has been shown some evidence that prayer has benefit. It is good for the central nervous system. (Meditation has the same result.) -We create God in our own image -- the mere act of wishing makes it so. (Admittedly this is pretty weak.) -As a species, we have an inborn need to believe. To deny this need is like denying our need to grieve over lost loved ones, or to occasionally laugh, or to breathe. -Another view -- there is a benefit to believing in Santa Claus. Even though we "know" that such a person does not exist, it does our hearts good to suspend our disbelief every December. And to tell a small child that Santa does not exist is not so much truthful as it is cruel. Your thoughts? |
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#2
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I dunno...
I've never had the 'belief' gene. It always struck me that espousing a belief in something that I felt didn't exist (or rather that there is no concrete evidence for existing) would by hypocrisy of the highest order. Right up there with believing the world is flat or some such. So whatever the (dubious) potential health benefits are (and I'd like some evidence there) to prayer and such I think I value my own core self-respect more. And that means not being a hypocrite.
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We are, after all, in the profession of fighting ignorance. That fight should always start at home. - Legolamb Meet the kids! |
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#3
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Non eandem arborem videt |
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#4
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Supposedly, prayer has the exact same effect. That's the best I can do for a cite, but I can give you an amusing anecdote: I tried TM for a while. Perhaps a coincidence, but around that time people started asking me questions like "Did you start jogging?", "Did you get taller?", and "Did you finally quit that stressful job?" |
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#5
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"Believing in a non-God"? Is that like not believing in not not-God?
![]() Seriously, though. We say "I don't own a car". We don't say "I own a non-car". Did you have any reason for stating a negative as a positive, other than to try to characterize it as something it's not? And to answer your question, I do not have the ability to choose what I believe. If I find a thing to be true, I believe it. If I don't find it to be true, I don't believe it. It isn't a conscious choice. I can't will myself to believe in God any more than I can will myself to believe that 2+2=5. |
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#6
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*OK, it doesn't always look like it on these boards. Y'all're just lucky, I guess.
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Non eandem arborem videt |
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#7
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#9
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If you want to take a new-age "non-God," you are more than welcome to. I personally have felt and seen that my and others' beliefs have been of great benefit in times of trouble. Whether this exchange of "self-dellusion" for security is worth it is entirely up to the person. I don't believe that you can get a religious experience out of just "deciding" to be religious. It is something you have to find. Otherwise, you can practice meditation and even do something wacky like talk to spirits, and knock yourself out, but you're getting into the grey area of what religion is. Quote:
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What did the people in Sudan say about the Abu Ghraib scandal? "A few bad apples? You don't know how good that sounds right now! We're pretty hungry." - mnftiu Nothing says 'good luck' like handing off sovereignity and then running straight to the airport. Do we always treat sovereignity like it's a goddamn grenade? - mnftiu |
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#10
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(By the way, I once did own a non-car) |
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#11
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One thing that's worth keeping in mind is the cost/benefits analysis of the OP -- specifically, "Do the benefits of believing in (a) god outweigh the drawbacks of believing?"
I mean, sure, believing in (a) god might help in recovery and provide emotional comfort during crisis, but is that worth it given that religious belief can also be used to promote ignorance, intolerance, or unquestioned following to authority figures? |
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#12
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Lovely.
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#13
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You make that a case against religion? FFS, you just described Slashdotters to the letter... not to mention yourself, with ignorant and intolerant generalizations about religion in general. I'll give you a brownie point for not unquestioningly following authority figures, though.
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What did the people in Sudan say about the Abu Ghraib scandal? "A few bad apples? You don't know how good that sounds right now! We're pretty hungry." - mnftiu Nothing says 'good luck' like handing off sovereignity and then running straight to the airport. Do we always treat sovereignity like it's a goddamn grenade? - mnftiu |
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#14
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Thanks, I'll show myself out. |
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#16
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This question's pretty close to the one addressed in another recent GD thread that asks whether it's worse to believe in a non-existent God or to deny the existence of a God who does exist.
Talking about the benefits to believing (or disbelieving) in God is way too vague and general a question, unless you specify what God, or what you believe about God. For instance, it matters whether you're talking about a God who takes an active role in the world or a God who, after creating the universe, just sits back and lets it go. It matters whether you believe in a God who loves you or in a God who's out to get you. It matters whether you believe in a God who loves everybody or in a God who only loves members of certain groups, or people who do certain things. |
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#17
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Non eandem arborem videt |
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#18
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You are confusing believing with imagining.[/quote] Very well. Are there benefits to imagining that you believe etc.? But to cut stright to my agenda, here is the real real question -- Does God actually exist? Does it matter either way? |
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#19
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One thing I always enjoy about public prayers is that when everyone else bows their heads, we atheists can glance quietly around the room and become casually acquainted.
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#21
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You keep telling yourself that.
__________________
What did the people in Sudan say about the Abu Ghraib scandal? "A few bad apples? You don't know how good that sounds right now! We're pretty hungry." - mnftiu Nothing says 'good luck' like handing off sovereignity and then running straight to the airport. Do we always treat sovereignity like it's a goddamn grenade? - mnftiu |
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#22
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Benefits to praying to God you don't believe in, or benefits to claiming to be a believer so that you can blend with other believers, or the society consisted of believers? I don't really know about believing in Santa Clause because I've never been a believer, but I can think of benefits for parents to make their kids believe in Santa Clause.
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#23
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Well, you certainly couldn't get elected to public office in the U.S. as an admitted atheist.
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#24
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From Micheal Shermer's book How We Believe,
we are pattern-seeking animals and these patterns help us make decisions that better our survival. These patterns can be grouped into four categories: 1. Type 1 Error: believing a falsehood. 2. Type 2 Error: rejecting a truth. 3. Type 1 Hit: not believing a falsehood. 4. Type 2 Hit: believing a truth. We've developed a Belief Engine which helps us seek patterns that reduce our errors in thinking, which increases our survival. So a benefit of not believing in God would be not making Type 1 Errors (since there is no God), and thus taking personal responsibility for one's place in the world (for one's morals, decisions, acts, thoughts, etc.) |
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#25
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There might be a few exceptions, Eve, with, say, a very popular and qualified candidate running in a very secular district. But the substance of your statement is very true. Heck, lots of mid-level management jobs will be more difficult for someone who makes their atheism known.
I'm baffled at how many religious people don't acknowledge the net PR benefit of declaring your religious faith in a majority-religious society. Such a view seems to confuse being religious -- which does indeed sometimes demand sacrifice -- with claiming to be religious. |
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#26
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If we are here "by accident"—if we are what we are and do what we do just because the universe happened to work out that way—where does that leave room for taking personal responsibility? I guess what I'm saying is that personal responsibility presupposes some sort of free will, and I find free will more compatible with theism than with naturalism. (Plus, if there's no God, then whom are we responsible to?) |
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#27
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Well, free will means just what it says. It's free from anything, even a god.
Thus, you're on your own in this world. We're not responsible to anything or anyone. However, to prevent social chaos and to improve our chances of survival by formulating reliable bonds with others, we've developed morals and mores. We're responsible to those. (Otherwise we'd be 'cast-out' of many a loop.) We've developed an idea of God to help us (or scare us?) in following these morals. But that idea of God is not needed for those with enough courage and strength to live truthfully on their own. The idea of God is simply wasteful, in that you are contracting out your responsibility for yourself to a third party. And when things go wrong, many put the blame on said third party. Which is convenient, but in a way cowardly. So free will is absolutely not theistic. It is it's opposite. |
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#28
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beajerry, I suspect you and I are working at different levels or using different meanings of "free will." But that's not surprising; free will is a notoriously tricky thing to talk about. I don't want to debate that here, but I do want to mention a couple of things that occurred to me while pondering your words.
You claim that someone like yourself who does not believe in God is better—more courageous, stronger, more willing to take responsibility for himself—than someone who does believe in God. On the other hand, I'm sure there are many believers who think that believing in God makes them better people (i.e. better people than nonbelievers, or better people than they would be if they did not believe). Psychologists probably have a name for this: people use their deeply held beliefs to feel better about themselves, and it's not limited to religious beliefs. Liberals think that they are better people for their liberal beliefs, and conservatives think they're better people because of their conservative beliefs. So, one answer to the OP's question is that believing in God can make one think more highly of oneself—but then, so can disbelieving in God. Observation number two: Let's grant your claim that disbelieving makes you a better person (more courageous, more responsible, etc.). I don't think this would be true of everybody, but it could well be true for some, yourself included. Well then, if God does exist, he would not want you to believe in him if you are actually better off disbelieving! It would be reasonable for him to hide himself from you, to grant you the benefits of not believing. In fact, some have posited that this is precisely what God does do: he hides himself from human beings to grant them freedom (to choose whether or not to believe) and maturity (from facing life on their own). "Every religion which does not affirm that God is hidden is not true." -Blaise Pascal, quoted in Richard Elliott Friedman's excellent and relevant book The Disappearance of God. |
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#29
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Well, this is where we'd probably have to jump off on the agree-to-disagree train.
Sure, I believe it is better to be fully responsible for your free will, but I do not discount that many use the symbol of a god to help them do so. Those that use such a symbol/tool also recognize it as such. So they are able to transcend such a symbol in improving their responsibility to their free will. They do not rely on a god as a literal thing (such as Fundies do). Simply said, some use God (symbol) as a tool and discard it when the job is done, and that's cool. Some use God (literal) as a crutch and are disabled the rest of their lives, and that is, to me, ignorant and lazy. And, I'd agree with you that people use their beliefs to boost their self-esteem. Those that actively question their beliefs to find truth break free of that trap. As for your observation #2: it seems like a nice mind game, but a little to convoluted for me. More of a post hoc ergo propter hoc argument perhaps? |
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