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#1
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Sinaijon, you're a complete loon. Not that we didn't know that already.
In this post, Sinaijon actually argues that if you tell someone that it's cold outside, them subsequently grabbing a coat is not a consequence of your action. I thought conservatives were all about personal responsibility (i.e., taking responsibility for your words and, to some extent, how people react to them), or does that only apply when getting help from the government?
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#2
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To pick up the theme of the other thread, if someone reads your post and goes out and shoots Sinaijon, are you responsible?
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#3
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If he's a liberal, yes.
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#4
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(FTR, mods and others, I'm not junior modding or suggesting that TT should be warned or anything. Just saying I disapprove.) |
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#5
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If I were seriously saying that I thought Sinaijon was mentally ill, and someone proceeded to call the cops and have him taken to a mental hospital, I would bear some responsibility for that, yes.
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#6
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I am a fiscal conservative that is all about personal responsibility, by which I mean that people are responsible by and large for the outcomes in their life (not every little thing, of course, just the things that are controllable over the long term). The concept of being "morally responsible" for the actions of another person that could be conceivably linked to one's words or ideas is totally different than this concept of personal responsibility.
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#7
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How so? He's not saying that anyone should shoot him, or that he deserves to be shot, he's just making a clever extrapolation of the argument from the original thread.
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#8
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I think it's a silly argument both ways. Of course it's a consequence; the question is so what. I doubt Sinaijon would contest the point that making a claim about the weather is a cause in fact of the subsequent action, or a contributory cause in fact; he'd just contest that this is a meaningful point.
In my opinion the real issue is with the statement made in the first place, not with the subsequent action taken by another party. In other words, Glenn Beck is no more or less responsible for what he's said because of what some lunatic did, because bullshit is bullshit even if nobody buys it, and you're primarily responsible for not saying bullshit, not not causing massacres. Of course, as a result of that disconnect I think one side can argue no way is he responsible for what happened, while the other side argues what the fuck, the stuff he said was objectively irresponsible bullshit, and nobody ever has to concede anything because everybody's talking past the same point. |
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#9
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Conceivably linked? The guy listened to Glenn Beck and was spouting talking points from his show! How much more of a link do you need?!
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#10
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#11
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And the guy with the gun was pretty out there, too. <rimshot> Last edited by Miller; 04-09-2009 at 07:02 PM. |
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#12
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Last edited by CircleofWillis; 04-09-2009 at 07:07 PM. |
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#13
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#14
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The stupidity I completely agree with Last edited by CircleofWillis; 04-09-2009 at 07:36 PM. |
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#15
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Well, as I made clear in that thread, I don't care how close the link is, I find the whole concept of someone being "morally responsible" for the actions pof someone else totally meaningless.
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#16
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Glad to know I can yell fire in Cinema Cliche and, though I may receive some detention, never have to worry about moral approbation. Same goes for hiring a hit man, or lying to some drunken galoot that someone else said his mother smelled funny.
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#17
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How are his extrapolations any less unreasonable? I have heard Beck from time to time.. and he is another blowhard political pundit. No different than Coulter or Limbaugh or Rhodes.[/quote]And isn't that a ringing endorsement. The woman who said that women shouldn't have the right to vote (among many other odious things) and the man who said he hoped Obama would fail, and that every other Republican in the country agreed with him (again, among many other odious things), and Randi Rhodes. Um, what? |
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#18
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#19
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I agree that you would not be "morally responsible" if you did any of those things. You know why? The whole idea of "moral responsibility is a meaningless concept.
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#20
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(I figure if all you have to do is blithely assert a point, all I have to do is blithely deny it). |
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#21
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True enough, but I don't think I'm just blithely asserting. The OP is using a term as if it means something without demonstrating any meaning. That's a blithe assertion if I've ever seen one.
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#22
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Given that almost everyone in the other thread understood what it meant, or at least had pretty close to the same idea, I assert that you're full of shit. No, that's not fair, but you are wrong.
Last edited by Captain Carrot; 04-09-2009 at 08:51 PM. |
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#23
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Depending on the context, Sinaijon may be incorrect (in my opinion). Nevertheless, it looks to me like you have misrepresented his position. |
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#24
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Or maybe, just maybe, are co-speakers of a language allowed to use terms from that language without "demonstrating meaning" each time they use a term? Yes, yes, yes, I get that you're a big special Randian, and you think morality is for the little people (or whatever--I couldn't possibly care less about the details of your philosophy). Plenty of people understand what the term means, though, and for plenty of people, including plenty of the most profound thinkers who have ever lived, the term is full of meaning. To dismiss that via blithe assertion is moronic. The last time I saw such silly definitional handwaving was in an undergrad class when one of my classmates sincerely argued that the definition of capitalism (not the summation--literally the definition we ought to use when talking about capitalism) was "greed." You're on his level. Daniel |
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#25
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#26
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OK LHOD, point me to a philisopher discussing the circumstances under which one person is "morally responsible" for another's actions.
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#27
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Anyone who can say that with a straight face after 8 years of Bush is severely retarded.
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#28
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Anyway, what do you mean "meaningless concept"? With intent to cause harm, I purposely start a panic in a crowded area, with full knowledge that in doing so, several people are likely to suffer injury. Or with full intent, knowledge, and anticipation of benefit, I enter into an agreement with a hit man to kill a rival (or rich relative), fully knowing that the person is likely to act on my words. Or are you one of those people who will take any abstract concept and, since it can't be concretely defined or firmly established, decide that it is a "meaningless concept" and go on pretending that things like moral responsibility, love, loyalty, envy, greed, excess, piety, and a rather large list of concepts don't exist? Quaint, really. |
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#29
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Rand Rover, you don't believe in moral responsibility. Fine. You don't think Osama Bin Laden was morally responsible for 9/11. You don't think Hitler was a bad guy because of the concentration camps. We get it. But since 99% of the rest of the world believes in and generally understands the contours of the concept of moral responsibility, don't you think it's a little disingenuous to come into all of these threads acting like someone is proposing some crazy concept?
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#30
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Schenck v. United States, Falsely yelling fire in a crowded theater - isn't that case kind of similar to what happened here (I'm not familiar with exactly what was said by the radio announcer though)
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#31
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What makes you think I had a straight face?
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#32
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Oh not you, but there are some who try to say that with a straight face. Most are priobably America haters of one stripe or another.
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#33
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Post 19: Quote:
Post 20: Quote:
Post 21: Quote:
Post 24: Quote:
If you want to argue against what LHOD called you out on, you can challenge him to cite a profound thinker or two who advocates for the concept of "moral responsibility" having a demonstrable meaning. You don't get to challenge him to produce a philosopher who makes the OP's argument for him. |
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#34
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Is Jack's arson a consequence of my statement? Of course. Am I morally responsible? Of course not. What matters is my state of mind when I make the statement, it seem to me. Quote:
Thank you. |
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#35
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#36
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Rover, either you deliberately and dishonestly moved the goalposts hoping nobody would notice, or it was a mistake. YOu've already been called out if it was the former. If it was an accident--if you really meant to ask me to point you to profound thinkers who wrote about moral responsibility--you can start with Aristotle, Augustine, and John Stuart Mill. This article is an excellent overview of how moral responsibility is seen by many profound thinkers. Note especially the deterministic folks: moral responsibility is a meaningful concept even when a person cannot freely choose between good and bad. The point of MR is to change a person's behavior to something more desirable. If the murderer was a can of gasoline, and Beck's rants were the match (a match that goes into millions of homes, eventually finding that gasoline), we can prevent the murders by removing the match, and maybe we can do that by shaming Beck. Daniel |
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#37
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This quote by Aristotle seems peculiarly relevant:
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__________________
"In politics, everyone regards themselves as moderate, because they know some other sumbitch who's twice as crazy as they are." -Timothy Tyson |
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#38
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How was he fucking nuts? He was very violent, but there's no evidence that he was suffering from a formal thought disorder. Rather, he seems to have bought what the right is selling, and acted accordingly.
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#39
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My interpretation of what you are saying is consistent with what I, and several others were arguing in the original thread, and what my point about telling someone it's raining outside means in terms of responsibility. That is, Beck has some level of responsibility for how people react to his whipping up of their level of fear. |
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#40
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#41
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The examples offered were both well-known and obvious examples of people who persuaded others to do terrible things. If you don't believe that a person is ever morally responsible for what another person does, then you cannot say that Osama Bin Laden is responsible for the deaths on 9/11 because his only causative effect was to persuade others to take certain actions. |
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#42
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Stripping out the volatile subjects of Osama bin Laden and Hitler, the general question is, "Are leaders bear any responsibility for actions taken by people who follow them?"
In an even more general sense, we might ask, "Does a liar bear any responsibility for actions taken by people who believe them?" |
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#43
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And it isn't exclusively about whether speech can cause moral responsibility. It need not be that narrow. Rand Rover denies the existence of the concept of moral responsibility altogether, regardless of the nature of the relationship between the subject in question and the ultimate actor. I suspect Loach did not understand the extremeness of Rand's position, which is why he thought the statement was unfair. |
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#44
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Right. But aside from the reductio, there is a legitimate debate in there, which would be obscured by an unnecessary "I'll see your Osama and raise you one Hitler."
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#45
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Fine. I just wanted to be clear that I chose the examples precisely because they are morally unambiguous, as opposed to an effort to inject some kind of emotional appeal.
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#46
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Let's talk Hitler. I find him rather easy to understand in the sense that he was a total wacko spouting insanity. I find it much more difficult to understand why so many others, apparently more rational, bought into his dieased rantings. If you accept that Hitler was insane, and you probably don't and I'm not even sure I do, then it's arguable he had less moral responsibility than those to took his ideas and ran with them. |
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#47
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Yeah, Ok. I meant that there was no ambiguity relevant to the point Rover was making (i.e. whether the ultimate actions were immoral, whether the actor intended those results, whether the actor was a proximate cause those actions, etc.).
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