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#1
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Pope calls health care an "Inalienable Right". What's the right-wing spin?
http://www.catholicnews.com/data/sto...ns/1004736.htm
Myself, I stop short of calling health care a right, but nevertheless something that a non-third-world country should be able to make affordable to everyone. Like education. But Republicans are all too willing to exploit the Pope's influence on issues where they agree with him, like abortion, so what's their take on this? Vice-versa, too. Will Church leaders try to deny communion to Catholic politicians who oppose health care reform? |
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#2
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I think the pope would be well- served by boning up on his definition of "inalienable rights"
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#3
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This is not a new idea. The United Declaration of Human Rights, adopted by the General Assembly of the United Nations in 1948, says the same:
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When a society becomes mature enough that people are not starving or dying in wars all the time, it makes sense to me that health care should become a right, not a privilege. In the same way that education, once considered a privilege, is now a right. Last edited by Arnold Winkelried; 11-19-2010 at 02:47 PM. |
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#4
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I don't know on this issue specifically, but I do know my dad's reaction when the Pope condemned the US' actions in Iraq: "Oh, the Pope is a decent man and all, and he means well, but he just doesn't understand the intricacies of foreign relations". And yes, my dad does call himself Catholic.
But hey, what could a head of state chosen for his wisdom, who routinely hobnobs directly with other world leaders, and who has teams of advisors on the subject possibly know about international relations that a retired self-employed electrician wouldn't?
__________________
Time travels in divers paces with divers persons. --As You Like It, III:ii:328 |
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#5
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Last edited by Blalron; 11-19-2010 at 03:14 PM. |
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#6
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Last edited by Czarcasm; 11-19-2010 at 03:21 PM. Reason: spelingg |
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#7
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Well, medical practitioners have inalienable rights, don't they? They have the right to be secure in their person, they have the right to their property (including their medical supplies and instruments). Presumably we don't have the right to force them to work for free or at a loss, or to give away their supplies without compensation.
So that makes the right to health care not inalienable, but conditional. |
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#8
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I just noticed I typed "and" inalienable right.
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#9
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Last edited by joebuck20; 11-19-2010 at 03:48 PM. |
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#11
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That wasn't my point. My point was that health care wasn't a right that naturally accrues to people just by virtue of their presence on the planet - it has to be provided to them by others, including doctors, government entities, churches and maybe taxpayers. And while I am not against people having health care, and indeed belong to a church that provided for such before many governments did, I won't go so far as to state that it is an inalienable right that we have - it is more accurately described as a duty that we should all shoulder.
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#12
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Last edited by Lobohan; 11-19-2010 at 04:02 PM. |
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#13
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So which of your rights would you like me to provide, and perhaps control.
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#14
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My take: His Holiness is mistaken.
Or possibly he's right, but only in the larger context. That is, if we truly had a society that implemented ALL of the Church's teachings, then health care would be a right. Last edited by Bricker; 11-19-2010 at 04:15 PM. |
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#15
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Your right to life ends at the arm of someone stronger than you. Our society grants these rights by creating an environment where people don't kill with impunity.
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#16
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Even most devoutly Catholic countries rejected the right of the papacy to make geopolitical decisions by the time of the Treaty of Westphalia (and in truth major Catholic powers like the Spanish/Austrian Hapsburg Empire had long set their agendas based on their self interest and not that of the pope's.) |
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#17
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Sorry, infallible. Say ten thousand Hail Marys. Owwww! I'ma da Pope!
Last edited by Lobohan; 11-19-2010 at 04:16 PM. Reason: Mya spelling, she isa not infallible! |
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#18
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The Pope is not considered infallible except in very specific and limited circumstances, of which this is not one. |
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#19
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Why are you using a stereotypical Italian accent, when there hasn't been an Italian pope since 1978?
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#20
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#21
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I ask this question out of morbid curiosity: if the Pope made an Ex Cathedra statement about UHC being an inalienable right and the duty of every good Christian to support, would you be singing a different tune on these boards about it, or would you just change religions?
Last edited by Blalron; 11-19-2010 at 04:31 PM. |
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#22
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Governments should primarily be concerned with protecting these rights. Governments do not grant inalienable rights. This is very fundamental and actually if you take it in the wider context of history it makes perfect sense. The whole "point" that guys like Jefferson made were that if a government failed in its duty to protect natural rights, or even started to assail those rights itself, that government was no longer to be viewed valid--and that in fact the individual citizens would be totally correct to revolt against said government. If you view government as the "grantor" of rights, it essentially means you're saying that on a philosophical level the government is the sole arbiter of what rights you have or what rights you don't have--and that your only recourse to abusive government is through advocating legal change. The major political revolution of the 18th and early 19th century instead argues that since there are inalienable rights, you can go beyond the confines of the state and its legal framework to protect them yourself. These are the justifications American colonists used to justify breaking away from King George and Parliament, and the justifications the French used in deposing the Bourbon monarchy. Your other point, that you only "have the rights that you can defend" does not sync up with the traditional legal philosophy of natural rights. Under said philosophy if I kill you I haven't taken away your right to life, I have violated your right to life. Taking it away would mean I had some power to alter the "natural order of things", that I had to power to deem you "not entitled to life." Natural law as a philosophy doesn't really have that view of things. For that reason it is highly suspect to call something that has to be created, funded, regulated and supported by government an "inalienable" right. Inalienable rights are better seen as the rights we're born with. Natural law philosophy doesn't say much about rights like a "right to healthcare", meaning it's not a bad or good thing to establish such rights. Of course, I don't support this view and have never supported this view, namely I don't really believe in natural law or natural rights. The only law of mankind is the law of chaos and strength. However, flowery things like the Pope's statement, various things politicians from Patrick Henry to FDR have said, and things like U.N. declarations are all based on the concepts of natural rights and natural law. So we should probably remain internally consistent, since the whole presumption is that "inalienable" rights are rights that no government can deny--and that government must protect to remain valid, it doesn't make sense to argue that a right that can only exist inside of a governmental system is inalienable. I would also add that rights that some governments technically cannot provide whatsoever are hard for me to accept as a valid "inalienable right" under the concepts of "natural rights." Many, many countries in the world simply cannot provide universal health care, or if they do it will be in the form of a few clinics which most of the country cannot access because of distance and which is poorly staffed due to lack of funding. Compared to those countries the United States has far better healthcare even if it is not "universal." (Let's net even get into the specifics of how vague the U.N Declaration is--the fact that you can get emergency medical care no matter what in the United States could be seen as fulfilling the "duty" imposed by the declaration.) |
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#23
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#24
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Some poor woman in Somalia has only the rights she can make for herself. |
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#25
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Obviously to honor Dom DeLuise in Johnny Dangerously.
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#26
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#27
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#28
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The idea of inalienable rights are ones that NO government should be able to revoke. |
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#29
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#30
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I'm not talking about Traditional Western legal philosophy. I'm talking about reality. Saying that we have innate rights is silly.
Last edited by Lobohan; 11-19-2010 at 04:42 PM. |
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#31
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I agree, that's why the U.N. Declaration is meaningless. That's why the Pope's comment is meaningless. However, in the context of inalienable rights (which conjures up natural law and Western legal tradition, unavoidably) it still doesn't make sense to say health care is an "inalienable" right.
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#32
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The fact is the reason we establish governments that are answerable to the people is so that we can protect the rights we all agree we want to have. |
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#33
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The only real thing you're entitled to in this world is that which you can defend yourself. Buying into the concept that government is capable of omnipotent protective services, or that it is benevolent, is probably one of the more dangerous thoughts one can have. Probably harmless in most first world countries, but deadly for most of the human population. |
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#34
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One small aside: I've always thought that you can tell much more about a person, not by what religion they claim to be, but by which portions of their religion they think are important, and which ones they think it is acceptable to ignore.
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#35
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If your argument is that government protects the rights we all agree we want to have, then it's basically an inescapable conclusion of that logic that the only countries that should have universal healthcare are the countries that want it. |
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#36
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Anyway, this is nothing new. See: death penalty. At any rate, an inalenable right is something like free speech. We posses by virtue of our being human, and no one has to lift a finger to give it to us. Not so with health care or diamonds. Quote:
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#37
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Us outsiders consider the Taliban government "bad" because it does not afford (protect?) various rights of it's female citizens, even though those rights are not even codified in some type of Consitution or legal code. (In fact, the Taliban's laws state some of the opposite.) Think about that. We call them wrong/bad for not doing something they don't have codified. Why? Because we assume certain rights as fundamental to a free human even without (or in spite of contrary) codification. |
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#38
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Well, my argument would be that there are some rights that all governments should respect (and / or provide) to the best of their ability, and health care is one of those rights. Different regions of the world, at different wealth levels, may not have the same level, but the right should still exist. Same as, for example, education (already mentioned), right to vote, freedom of religion, etc.
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#39
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Health care should be a matter of public policy just as police protection and fire protection is. We pay taxes for that. No one says "I paid taxes for 50 years and never once had to call out the fire dept to put out a fire. I want my money back."
I think this is what the pope is getting at. As for doctors working for a wage? Well so do fire fighters and policemen and the President of the USA. You think Mr Obama couldn't make more as a private citizen? |
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#40
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#41
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#42
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We should have UHC, and we will someday, but there are still plenty of people working against it. Give it time. Your children will live in a world where gays get married, and healthcare is a right. Last edited by Lobohan; 11-19-2010 at 05:01 PM. Reason: I toned it down. |
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#43
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#44
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Secondly, I don't believe "we" (who is we? You and a few specific people? You and people who agree with you? Your political party? Everyone?) are perfecting anything. Societies change over time, period. I don't believe the "active" efforts of people have as much to do with it as the sheer weight of millions of individuals slowly becoming more and more different from previous generations with each successive generation. Your comments are really nonsensical and all over the place. Let's look at a specific case, at one points blacks did not have the right to vote. Is it your argument at that time that a) blacks had the right to vote but it was denied to them, or that b) blacks did not have the right to vote, because government had not yet created it? Are rights a goal or are they factual things? You also say that we create governments to "create" the rights that we want. Then when I say "well, that means that countries that do not have UHC do not want it" you say "well it's a process." I agree that change is a gradual process. However, I would also say that the reason blacks weren't voting in 1850 in the United States is because Americans did not want them to vote. Honestly I think you'd make a lot more sense if you would stop using the word "rights" and instead use the word "policies" because that's honestly what you're talking about and the word that actually makes sense in the broader context of what you're saying. People who believe in rights generally have some sort of philosophical framework from which they believe those rights are derived. Your description of a right is essentially synonymous with anyone else's description of "government policy." Last edited by Martin Hyde; 11-19-2010 at 05:11 PM. |
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#45
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I'm just struggling to understand why anyone cares what the Pope says about public policy. He's a religious, not a political leader. It's of no significance to disagree with him. He's not even saying Catholics are gong to hell if they vote against health care reform. Once again, there is no "gotcha" here. |
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#46
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What I said was that the only thing you really have in this world is that which you can protect. Sure, my house is protected far better by our system of laws and my government than it is protected by me personally. But that's all really an illusion. If a massive comet hit tomorrow that blocked out the sun for 10 years and killed 90% of the world's population it'd show that governments can change rapidly and you can quickly find that government can steal from you and take from you just as it can protect you. If you don't have the strength to protect what is yours, it can always be taken from you by superior strength. What's it all mean? That individually humans are incredibly fragile, everything we hold is fragile, and we are safe based on societal whim and a remarkable period of historical stability, that in the grand scheme of human history is but a small part and could easily be wiped away on the morrow. |
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#47
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Just a quick dosage of facts, from the Pew Forum on Religious and Public Life, the political leanings of American Catholics:
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23% Republican 10% Lean Republican 10% Independent 15% Lean Democratic 33% Democratic 9% Other / No preference |
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#48
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Also, from the same report:
Views About Size of Government Among Catholics Code:
39% Smaller government, fewer services 51% Bigger government, more services 4% Depends 6% Don't know |
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#49
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Evolution has built into us a cooperative capacity because we're social animals. To the extent that rights have a non governmental existence it is in our built in desires to see certain things done. |
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#50
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I'm not using the word "should" to mean "legally obligated". I'm talking about what a modern government should provide to its people. The USA is a part of the UN, and the general assembly of the UN agreed to the Universal Declaration of Human Rights. Of course you can always come back later and say "we didn't really mean it", but the UDHR is a good basis for determining what your standards are.
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