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#1
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I pit Richard Dawkins, Victor Davis Hanson and people like them
Why do people think that persons who are experts in one field are somehow experts in all other fields? The two below are just for illustration.
Richard Dawkins may be (for all I know) an excellent biological scientist, first rate even, but when he is placed as some sort of expert on religion and mythology and worse, people lap up his every word when he talks because he is a professor? As if that makes him an expert in any area he wishes to give an opinion about. Victor Davis Hanson may be the best classicist author in recent memory. I enjoyed his account of the Peloponnesian War (except his attempts to link it to Iraq), but frankly anytime he opens his mouth (or his notebook) and speaks/writes on any other topic, I get the feeling that I am dealing with an autistic five year old. What is worse is that his ideas on war,politics and the middle east are seriously listened to by policy makers. Why do people feel the need sprout wisdom about totally unrelated fields, and worse why do people listen to them with such reverence. |
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#2
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Dawkins got into writing about religion because of the large number of screeds he got from creationist crazies doubting evolution. He does not pretend to be a theologian, but only someone pointing out that the evidence for the existence of any god is a bit weak, to put it mildly. That kind of thing usually has to be done from outside religion, since those devoting their life to it are less likely to see this - though it has happened.
There are plenty of examples of experts going outside their fields and making fools of themselves, but Dawkins isn't one of them. Last edited by Voyager; 03-04-2012 at 12:32 AM. |
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#3
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Would you feel better if he was an expert in ancient fiction?
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#4
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Why shouldn't individuals be allowed to opine on any topic they want to?
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#5
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I disapprove of this pitting.
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#6
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Heck, I'm no theologian and I can argue for that well enough. |
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#7
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Yes, I think that Dawkins should stop talking about religion when the fundamentalist religionists stop talking about evolution.
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#8
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Ding ding ding we have a winnah!
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#9
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You mean, like, a historian or an anthropologist?
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#10
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#11
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He quite clearly states that he is not an expert on several subjects. Certainly he claims no expertise on religion. He can however be considered an expert on what makes an evidential claim valid and put under scrutiny such claims as are made by religion. Using the most primitive analysis (which is all that is required...and a great feature of his writing) the claims don't stack up. That is what annoys the religious. They build up a wall of complicated closed-reasoning and circular thinking and don't like it when a layperson points out the obvious flaws. What he does is use the religious claims against them, that is all. He needs no other expertise other than what the religious say themselves and an understanding of what we mean by "evidence" |
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#12
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As said, you don't need to be an expert on religion to shoot it full of holes. And he gets attention partly because he's one of the few semi-prominent figures willing to point out the Emperor has no clothes, and partly because the religious believers have latched onto an image of him as some sort of atheist prophet.
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#13
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AK84 is a lawyer, not a biologist. He knows Dawkins has written a lot, but their fields of expertise don't meet: he's no more qualified to tell whether Dawkins is a good and famous biologist or only a famous one than I am (I'm a Chemical Engineer). Last edited by Nava; 03-04-2012 at 02:05 AM. |
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#14
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I mention it because if AK84 hasn't read much of Dawkins' work, then it will be difficult to judge if claims of his expertise in any area are valid.
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#15
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I don't know or care who the other guy is. |
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#16
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In any case, I vehemently disagree that he has not claimed any particular knowledge of religion as some posters have written above, he has written a whole book on the subject. Now, the Greatest show on earth was one of the better books I have read, precisely because he stays within his expertise (for the most part). I will note that no one seems to have any objection with respect to my comments on Mr Hanson. Last edited by AK84; 03-04-2012 at 02:35 AM. |
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#17
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Now, if you're just talking about a Christian yokel, they're good for a couple of minutes of naysaying and navel-gazing before throwing the Bible at you (I myself wear a Bible-proof vest on Sundays, in preparation for just such an occasion). But an actual degree in theology is fairly rigorous. I don't have one, but an old college friend of mine does. I know for a fact that he worked his ass off, although we lost contact after he converted from atheism to Eastern Orthodoxy (more my doing than his). Just because you don't follow a particular religion or believe in the supernatural (I certainly don't) doesn't mean theology is an easy or worthless area of study. In fact, if we have any hope to evolve past humanity's predilection toward religion, it NEEDS to be studied! Without understanding why religion has had a stranglehold on humanity for the vast majority of people for all of recorded history, we have no hope of overcoming it. Frankly, your refusal to acknowledge the legitimacy of theology indicates a high degree of short-sightedness and immaturity. |
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#18
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Honestly, even though he doesn't claim to be an expert at religion (whatever that would mean), he sure seems to know the details of it better than most believers. It's not like he's unaware of the rules/contents of various holy scriptures or what's being taught/how people argue/etc. He knows them quite well.
Besides, do I *really* need to know TimeCube inside and out before I can call utter bollocks upon it? Last edited by FixMyIgnorance; 03-04-2012 at 03:02 AM. |
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#19
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#20
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[quote]In any case, I vehemently disagree that he has not claimed any particular knowledge of religion as some posters have written above, he has written a whole book on the subject. [quote] Yes, and he merely challenges the claims made by the religious themselves. He has enough knowledge to do that.....as do you.........as do I. At heart, the book is not theological. It is casting a sceptical and scientific eye over the claims of religions. He is capable of doing that. Quote:
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#21
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It doesn't? You're in the top one percent of people who know shit about the Constitution and that doesn't make you an expert? Damn, experting is a tough field to break into.
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#22
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The only relevant question is whether what Dawkins says is wrong. Do you have anything to say about that? If you did, that might be worth something depending on the quality of your arguments. Your OP however, is a waste of electrons. |
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#23
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#24
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I've got an uncle who was a fireman all of his adult employed life. When he retired, he wrote a great book on taxonomy.
Jesus was a carpenter by trade, so he has no reason to opine on what God thinks. (If you believe in any of that.) Is the OP insinuating that one's profession is the only route to being an expert on a subject? Because that would be really dumb if he did. |
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#25
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A very poorly thought out pitting. Funnily enough, Dawkins complains about this kind of thing in his book, The God Delusion. Why defer to religious figures? What is their expertise exactly?
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Theology is a sub-branch of philosophy, but it's limited by it's inherent assumptions. It's quite fair to be dismissive of theology itself on that basis. However, it's not fair to dismiss someone's writings because they are a theologian, that doesn't prevent them from being well versed in philosophy or ethics. Last edited by Alka Seltzer; 03-04-2012 at 06:06 AM. |
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#26
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...I don't trust that Richard Dawkins. I don't want anyone I know to grow up joining one of those "star cults."
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#27
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Dawkins has been writing about religious topics for quite some time- The Blind Watchmaker came out in the mid to late 80's and he has been involved in many, many secular and Humanist associations for a very long time. I don't think people "lap up his every word because he's a Professor" but because he's been thinking and writing on the topic for 35 years.
Last edited by Ca3799; 03-04-2012 at 07:10 AM. |
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#28
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Time was, all you had to be was some damn fool from out of town.
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#29
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There is no accounting for taste. All the same, this is completely false.
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#30
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Amen.
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#31
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And this is evidence of your mad rhetorical skillz? (I'm not a fan of Dawkins, either, though I heartily concur with the group that the fundamentalists need to get the fuck outta science) |
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#32
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AK84, did you read something by Dawkins that you disagreed with, or do you just object to him in some vague, "he's wrong", sort of way?
I can't address the other guy you mentioned- Hanson- as I'm not familiar with his writings. A quick Google shows he seems to write on military history, a subject that's not of much interest to me. What do the two (Dawkins and Hanson) have in common that you mention them together? |
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#33
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Then we can quibble over how many things one can be an expert in at one time. |
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#34
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![]() The claims of religions aren't exactly deep or meaningful. You don't need to be the pope to look at the claims of Catholicism and realize they're full of shit. You need to be able to reason and evaluate evidence. |
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#35
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Prescient PZ Myers rebutted the OP six years ago:
The Courtier's Reply |
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#36
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If a commentator who is not a theologian grossly misrepresents the tenets of religion, or displays a stunning ignorance of political facts, then the OP would have a point that they should think about sticking with things they know about.
I don't see that problem with Dawkins or Hanson (though I frequently disagree with Hanson). Religion and politics are pretty much sport for everyone anyway and not rocket science. Speaking strictly of science, I see a big problem with scientists who set themselves up as experts in fields outside their area of expertise. The most obvious example of this is Nobel prize winners making asses of themselves (i.e the "Nobel disease"). Frequently you'll see promoters of alternative medicine and various forms of woo touting the physicians and scientists who support their claims, but who have limited or no expertise in the areas cited. And there was the recent op-ed in the Wall St. Journal by climate change doubters, most of who seemed to be trained in non-climate related fields but felt themselves qualified to emote on the subject. |
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#37
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Nobody who counts(industry decision makers) would listen to me pontificate about how *I* think IT departments should work, or what the role of the CIO ought to be; I'm not experienced enough, for one thing, and for the most part, I'm probably not educated enough either. That being said, maybe there's a little misinterpretation on the OP's part on Dawkins' goals and work. If it is just pointing out that religion is non-scientific and ultimately required a great deal of faith, that's fine. It's pretty obvious to most of us, religious or atheist, who have spent any time thinking about it. However, if he's going off and arguing that the Church had it wrong about Arianism or stuff like that, then yeah, he's not qualified to talk about that. Last edited by bump; 03-04-2012 at 11:04 AM. |
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#38
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#39
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Hanson is particularly problematic because he seems to think that Athenian society is an ideal. It's rare, at least in the 21st century, for a classicist to go native, but he has actually bought a date farm and begun living as a smallholding hoplite. His desire to reconstruct Western society along agrarian militarist lines certainly strikes one as a bit fascist.
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#40
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Last edited by Inner Stickler; 03-04-2012 at 11:09 AM. |
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#41
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I say yes they are "less legitimate", because they are so heavily invested in believing in and justifying baseless dogma. A scholar of secular fiction who insisted that Star Wars was historically true and spent his life trying to justify that conclusion would be a bad scholar, an idiot...and the scholar-equivalent of a theologian.
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#42
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All you're doing is saying "He's not an expert and therefore we shouldn't listen to him." What does make someone an expert? It's ultimately pretty arbitrary. You don't need to know everything about a subject in order to criticize vital premises. What matters are the arguments. If you think Dawkins should stop talking about religion, give some hard reasons why instead of whining about his background as a biologist. What details is he missing as a non-expert that would completely overturn his arguments? Last edited by FixMyIgnorance; 03-04-2012 at 11:35 AM. |
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#43
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The only way to approach this is to give a clear example of where he is wrong. AK84's concerns have been raised many times in relation to Richard Dawkins in general and "the God Delusion" more specifically. So this has been discussed many times. Not once have I seen a reasonable example given. I'd like to see one, Dawkins in particular would like the chance to correct any errors made or clarify any confusion. |
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#44
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The problem with Richard Dawkins and his writings/pronouncements on religion is not primarily that he's not an expert. It's that he has blind spots and prejudices, that keep him from being fair to religion(s) and, in some cases, from understanding religion(s) and religious people.
Heh. I had to re-read that; for a minute there, I thought you were taking credit for his conversion (which would have been an interesting story) rather than for losing contact. |
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#45
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Beautiful.
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#46
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How would one become an expert in theology and religion, then? By studying it, reading about it and discussing it a lot? Dawkins appears to have done a lot of that. If he's getting factual things wrong, then that's bad, but he mostly talks about belief and gives opinions on it and the way it's formed, not about particular portions of the Bible.
By getting a qualification in it? Well, most people who get a qualification in theology or religion are religious, which kinda makes them biased, and those who have lost their faith after getting such qualifications are most likely not accepted as experts by those of their own faith. People with those qualifications are more likely to be able to say where in what text something is claimed, or what the Nicene Decree actually is, and various other things, but that doesn't mean they're the only arbiters of belief. If the only arbiters of belief are believers then there's not much room for debate. I agree with the gist of your pitting, though. A better example would be Bill Bryson. Seems like a lovely man and a very good writer, but I wish he didn't think he was qualified to write about every single topic - he gets too many factual things wrong. |
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#47
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A religion is ultimately a set of factual claims. Christianity claims that God created the universe and that sin exists, and that an afterlife exists and so on. It doesn't take minute understanding of their dogma to point out that there is no evidence for their assertions being true. |
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#48
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As a lifelong atheist myself, I look at Dawkins the way moderate theists must regard some of their fundamentalist sects: I appreciate his publicly sticking up for the beliefs that we share, but I find his rancor and clumsy overstatement to be somewhat tedious and embarrassing. It's a free country and he can write whatever he wants about religion, but most of it is not particularly admirable or impressive (or original, if it comes to that). One particular eye-rolling example of Dawkins' doofishness on the subject is something I remember from his (otherwise generally excellent) Greatest Show on Earth, which IIRC he was citing from The God Delusion. He described some Christian monastic community writing in a loophole to their "fast days" (i.e., meatless diet days) regulations which would ordinarily allow them to eat fish but not meat on those days. The loophole allowed for some occasions when meat could be served on a fast day as long as it was lowered into a well first and "fished" up out of it, to make it ceremonially equivalent to fish. "They must think God is awfully easily fooled", hee-hawed Dawkins. Although I don't follow any religious dietary laws myself and consider them all fundamentally arbitrary and from my perspective essentially pointless, Dawkins' particular criticism of this one is just stupid. Obviously, the monks who established this exception in their dietary laws didn't really imagine that an omniscient omnipotent God could be fooled into thinking that they weren't eating meat as long as they drew their shin of beef or whatever it was out of a well first. Equally obviously, they were requiring that ceremonial procedure not as a way to "fool God" but to remind themselves of the continuing importance of the laws, even if for whatever reason they allowed some modifications to them. In other words, the fishing-up-the-meat rule is not to say "Yo God, this is actually a fish and not a shin of beef so we cool, right?", but rather to say "Remember brethren, we have undertaken for the purposes of spiritual discipline not to eat meat on this day. Although we permit this exception to the rule, that does not mean that the rule may be disregarded at whim or that our spiritual discipline isn't to be taken seriously." As atheists, we may not agree with either of those attitudes, but that doesn't mean we shouldn't be able to tell them apart. Dawkins' inability or unwillingness to apply that kind of understanding and empathy to the beliefs of religious people is what makes him in general a clueless buffoon when it comes to seriously analyzing religious doctrine. I grudgingly give him a pass on his ignorant clowning primarily because the religious zealots who attack his scientific popularizations tend to be much more egregious (not to mention dangerous) clueless buffoons than he could ever be. |
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#49
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I'm a professor of philosophy--iif I agree with Dawkins, do his views suddenly gain credibility as a result?
It's the line of reasoning that matters, not who makes it. |
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#50
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There is nothing profound or elegant about trying to game the system. It's just self-satisfied rules-lawyering. |
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