I think maybe you should elaborate a bit on that Diogenes; a lot of people are going to disagree without understanding your statement (and citing Isaiah 14).
7: Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought,
8: but they were defeated and there was no longer any place for them in heaven.
9: And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world – he was thrown down to the earth, and his angels were thrown down with him.
You could read into the passage that dragon had angels, and the good guys had angels, and that they were simply under the command of one or the other. Or, you could infer from the line “there was no longer any place for them in heaven” that the angels had to have chosen to side with the dragon, and therefore exercising free will.
To summarize, he said that angels do have free will, because, firstly, free will is one of those things that makes up human dignity, and because angels have more dignity than men do, it follows that they have free will. Also, he argues all things act from a act of will. Some things don’t act on their own will, like an arrow, which acts from the archer’s will. Some things act from a will, but not a free one, like the sheep, who is compelled not through free choice, but by its nature, to run from wolves. However, all things with intellect have free will, because free will consists of understanding choices and deciding which choice is more good, and angels have intellect.
“12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God…”
Lucifer also had followers who were cast into Hell with him. I assume that they chose to follow him of their own free-will, and were not merely assigned to his department.
What is your arguement over angelic free-will? Why does it matter?
The Bible isn’t written for angels. It’s for mankind. Therefore there isn’t much mention of the rules that angels must follow. Angels are generally considered to be messengers between God and Man. But they probably have other functions that aren’t listed in scripture.
Minor nit, but Isaiah 14:4 clearly identifies the recipient of the message as the King of Babylon. So when the name/title Lucifer is used, meaning “Shining One,” it is not Satan being spoken to. The poetic (even metaphoric) pronouncement of the fall is concerning the King(s) of Babylon. Lucifer does not equal Satan.
That’s how the King James Version translates Isaiah 14:12.
Here’s how the New International Version translates Isaiah 14:12:
Other translations have that second line start with “O Shining Star” or “O Shining One” or “O star of the morning” or “Daystar”. The word “Lucifer” is Latin; it originally meant light-bnearer but eventually also came to mean morning star. I don’t know what Hebrew word is translated as “Lucifer” in the KJV (I don’t have access to an Interlinear Bible right now), but I do remember that it meant something similar.
Most scholars agree that this refers to one of the nicknames of King Nebuchadnezar.