Ironically, the best definition I ever heard of political correctness came from the religious right’s favorite whipping boy, Barney Frank.
Frank once railed that the Democratic Party was losing its grip on working class Americans because the Party had too long a list of “Things you’re not suposed to say.”
As Frank put it, in liberal circles, “you’re not supposed to say that most people in prison are bad people who belong there. You’re not supposed to say that Communism has been a failure.” Not that those things aren’t true, but in liberal circles, it’s somehow impolite or uncouth to say them. Frank was concerned that Democrats were handing important issues to the far right without a fight, because they were worried about offending certain pressure groups’ delicate sensitivities.
“Political correctness,” as it’s come to be known, refers simply to codification of “things you’re not supposed to say.” This kind of codification has been most common on college campuses, where expressing conservative opinions can not only make you a pariah but can actually get you suspended or expelled.
I haven’t read the Village Voice piece in question, but I think I can guess what it says. It probably says something to the effect that it’s perfectly okay for “powerless” groups to be cruel and obnoxious in attacking “the powerful,” but that it’s unfair for “the powerful” to abuse “the powerless.”
I’ve read and heard variations on this argument many times. It generally boils down to, “Rush Limbaugh and John Tower support the rich and powerful, while Ted Kennedy and Michael Moore represent the downtrodden. Therefore, it’s perfectly okay to call Rush Limbaugh a fat slob and John Tower a womanizing lush… but if conservatives call Ted Kennedy a womanizing lush, or if they call Michael Moore a fat, ugly slob, that’s mean-spirited, and mustn’t be allowed.”
Conveniently, the people who espouse this line of thinking always identify THEMSELVES with “the powerless” and their adversaries as “the powerful.”