Um, yeah, we kind of do. Few deaths are investigated by autopsy, persons in mass death situations are dealt with en masse, really old people are just allowed to die. There’s much more callousness in medicine than you see on TV dramas. Tyler Durden had it right: “You are not a beautiful or unique snowflake.”
I see, you’re confused. Saving the lives of the unborn, indeed saving the lives of anyone, isn’t the top priority of the pro-life movement. Not murdering innocent people is the top priority. Very, very, very different.
My, you’re condescending. Of course, so am I. I’ve bolded the bit that’s the problem. Here you’re asserting a moral position more than defending it. Shock of shocks, not everyone agrees. The pro-life position, OTOH, boils down to this: If human rights are inherent, then they are not a matter of someone else’s opinion. Ever. (Now, I don’t believe in quite the same code of human rights as the typical right-to-lifer, myself; but it seems to me that a lot of people mostly do; these guys are trying to take common Christian morality to its logical conclusion. In fact, the underpinnings of pro-life & pro-choice thought are really very much the same; but that’s another thread.)
Now, Voyager, infant mortality has been that high in many human societies throughout history. There’s a good reason some cultures don’t name children until they’re at least a year old. I don’t just think, know that if it were that endemic, that normal, it’d be entirely rational & ordinary to take it in stride; because that’s what people do. There’s been an unfortunate cultural/philosophical creep to the point that we now go to extraordinary lengths (& put working-class families into severe economic hardship) to try to “save the lives” of children so premature they don’t have working lungs yet. This is driven by the synergy of a variety of factors, from smaller families to a sentimentality about children to an interest in perfecting new technologies to the Catholic Church’s teaching on homicide. That doesn’t make it anthropologically normal (in fact, it’s damned odd).
In any case, as Mr. Moto has pointed out, not all those who seek restrictions on abortion hold a fetus as equal to a born child. There are some who do, even as they concede pragmatically that it’s not really the same as it’s obligate to the mother (hence the acceptance of many, but not all, health exceptions). And they are deforming the debate. But the success of the movement is not due solely to that minority; it’s that some of what they say has wider appeal.