So Adam was apparently a bit confused growing up, and had sex with just about every female animal under the sun before he complained to g-d and demanded a suitable mate.
My question is this: If Adam was in G-d’s good books till he bit the apple w/ eve, does than mean G-d was cool with the bestiality phrase? Not a sin?
I’m almost afraid to ask, but just what prompts you to believe that Adam was having sex with the animals? In Gn 2:19 - 20, Adam merely names the animals, finding none suitable for a companion. There is not even a use of the verb “to know” for high schoolers to giggle over in that passage.
And, to answer the other question, there was no apple, just the fruit of the Tree of Knowledge of Good and Evil. Before eating it, Adam and Eve did not know that their nakedness was sinful, and so “they were naked, and were not ashamed.” One presumes this would apply to other “sinful” acts as well.
You clearly have a rather unorthodox take on Genesis 2:18-25:
While yours is certainly an…interesting…interpretation of that part of the Garden of Eden creation myth in Genesis, I think the only GQ-suitable response to make it that it is not an interpretation which would likely be widely shared by most Jews or Christians, and they would therefore reject the premise of your question.
And to expand on what Tom said, there does not appear to be anything about the Hebrew of Genesis 2:20 and subsequent verses to indicate that anything is going on other than “A is for Antelope…Z is for Zebra” (or rather, I suppose, “Aleph is for Ox…”), at least not by looking at the concordance for various verbs in that passage.
Logical Phallacy may have misunderstood a passage in the Talmud.
The Talmud states that Adam “came to” each animal, found it unsuitable as a mate, and then, finding himself “alone” asked God for a mate. “Came to” is a common Talmudic euphamism for sex. Therefore, one can easily interpret the passage to state that Adam had sex with all the animals (how this would be accomplished with beasts such as mosquitos is beyond me…)]
However, in any event, that very same Talmud teaches that Adam was commanded not to engage in beastiality. It is therefore highly unlikely that the passage should be translated literally. Rather, it should probably be interpreted that he considered each animal as a possible mate and rejected them.