Freyr wrote:
Well, now I have a bunch of practical questions which follow from this:
- Are there new souls being created then, to fill the new bodies?
- Where do they come from?
- If there is an endless (or very large) supply of new souls, why do you assume that some are being recycled?
- How can you tell that some souls are older than others? Is that a deduction based on observation, or a logical conclusion from the premise that reincarnation means that at least some souls have been here for a while?
- Can you identify these younger souls? Can you identify “new” souls who are on their first trip? Do first-timers have some characteristics in common, or could a first-timer start out with as much willpower as a second-timer, or a third, or a particularly unenlightened tenth-timer?
By now I’ve clearly demonstrated my anti-soul bias, I’m sure. And, there’s no really good way we can prove that either you’re right or I’m right, and neither of us is likely to change our minds. (Who says nobody ever learns anything in Great Debates?)
I’m just unwilling, personally, to believe in a soul that exists beyond my personality, beyond my physical self. Why? Supposedly this soul exists outside of my personal feelings of identity (since it can be incarnated in someone else with no memories of being “me”), and it doesn’t seem necessary to perform any of the physical or mental tasks I’m capable of. It is an item whose existence can’t be proved, which is only necessary to function in a spirit world that also can’t be proved. Behold, an unnecessary complication!
I don’t even believe the existence of my soul beyond this life is especially comforting, because I don’t feel like my soul – and whether you believe that your soul comes back again and again with no past knowledge, or it goes onto some eternal paradise of unknowable unworldly bliss, it’s pretty clear that in both those cases, the “soul” is nothing like you are here today. How can you gain comfort from what happens to something that’s “not you?”