Here’s something I’ve been thinking about lately: Do the anti-war protestors, who are patently not being killed in this war, have that strong of a moral case for their demonstrations?
I support the war for the simple fact that I feel Saddam has been in violation of the agreement that ended the last Gulf War for several years now, and I don’t think you can ever expect to enforce international law if you don’t have an “or else” to back up your resolutions (just like simply telling mafia bosses “you’re in violation of the law” and letting them continue to run loose will not stop their crimes, nor deter others–you need to arrest and imprison them).
That said, I am still greatly disturbed by the Bush admin. in general, the arrogant attitude of folks like Rumsfeld, and, most importantly, the vast number of vague reasons Bush has given for the invasion, many of which apply at least as strongly to lots of other countries around the world (human rights abuses, giving aid to terrorists, etc.). It makes the oil-grab arguments (and the, IMO, more-credible desire to have a strong foothold in the M.E. from which to project our military power in the future) that much stronger.
So I’m not really opposed to anti-war protests. I’m glad to see people getting so worked up about something, rather than complacently letting a war that they disagree with be conducted without comment. (Esp. since my feelings about the war are somewhat ambivalent … I feel like I have people on both sides of the argument making a stir for me.) I work in NYC, and didn’t even mind the demonstrations that screwed up 5th ave. last week (and I have to walk through that area every day on my way from Grand Central). Not that big a deal, IMO.
But I’m also of two minds about the moral weight and justification these protestors bring to the battle. Many (and yes, I am vastly, vastly, vastly oversimplifying) are middle-class white folks who are not suffering any hardship whatsoever from the war. They are not being blown to pieces. They are (for the most part) not relatives of those being blown to pieces. So they protest on the behalf of the innocent Iraqi civilians who are already dying in this war.
So on the one hand, I guess I can applaud them for the fact that they’re giving a voice to those who don’t have one.
On the other hand, they remind me of a trip I made to Alabama this January. I went through all of the civil rights museum in Birmingham, Selma, and Montgomery. There, in the 60s, people were being oppressed. They were denied the right to vote, even though the Federal Govt. said that they specifically were allowed to. So they protested the oppression against themselves, and were beaten and tear-gassed and attacked by dogs for their efforts.
These people, it seems to me, had some serious moral justification for protest. They were suffering and couldn’t take it any more. I just can’t see the same parallel between what they went through and what the comfortable, unsuffering protestors today, whose lives will continue on as usual whether the war stops or continues, are doing today.
Then again, I think of Viola Liuzzo, a white housewife from Detroit who was so moved by what she saw happening in Alabama that she drove down to Monntgomery during the 1965 march to help out. She was shot dead by the KKK while driving black protestors between Montgomery and Selma. Surely her martyrdom meant something.
So, do you actually have to be a member of an oppressed group in order for your protest to be meaningful?