The question or dilemma of fixing the mind versus fixing the body with the transgendered is one which I recently discovered is quite old. I have read about a dozen books and twice that many journal papers on transsexual history over the last 3 months, and have come across numerous accounts from psychiatrists and physicians from as far back at the late 1800’s, where many times they note the extreme “resistance to cure” of a certain subgroup of “cross-dressers” – namely, cross-dressers who identified as female. In the early 20th century some attempt at pharmacology was attempted to “cure” transsexuals. After Swedish Dr. Jan Walinder found 28% of transgendered persons had “abnormal” EEGs, he came up with the potential for Dilantin use as a “cure.” While he found that one patient who had suddenly developed transsexual impulses after a brain injury was “cured,” US Dr. Harry Benjamin found that Dilantin only seemed to “cure” cross-dressers, not “true” transsexuals. Antidepressants generally do very little to cure the transsexual drive and gender identity, nor does ECT.
The philosophical question is both interesting and troubling from some standpoints. Allow me to provide my interpretation of it. In effect, what we’re saying is this:
-
Transsexuals typically require lifelong hormonal treatment and often major surgery to lead mostly happy lives.
-
This is a negative thing, and it would be better if the mental gender could be aligned more with the body gender.
-
Therefore, a hypothetical pill which did such would be a net positive.
Now a very closely-related hypothetical situation involves that of lesbians and gays, especially as there has been some recent evidence that the potential for lesbianism might be prophylactically preventable in the womb. In past discussions on the SDMB the argument is made that being lesbian and gay is not a negative thing, and that to have a “magic pill” or other means to “cure” homosexuality is at best misguided and at worst a eugenics program.
The argument changes, however, when transsexuals are considered - lesbians and gays generally do not need any hormone treatment, nor any surgery, (barring incidental cosmetic surgery they may desire) to be happy. Whereas transsexuals will almost always need hormone treatment to be happy, and very often will need surgery. Despite that difference, however, it still begs the question of whether the “cure” pill does become a eugenics program to remove “undesirable” elements from humankind. Some may argue that it’s no different than if one was able to cure diabetes.
I know a lot of transsexual and transgendered persons. As in, scores of them. I talk to them every day – I’ve been messaged by 4 girls this morning alone. And I’m known as “that lady” who keeps bringing up these deep questions, and I’ve asked what transsexuals would think of a “cure” pill. More than half think it’s immoral and demeaning to consider their transgendered selves to be needing of being removed that it must be “cured.” Many fear that the presence of a cure would remove any choice in the matter – that our hystericalyl transphobically-terrified society of 2012 would make it not an option, but would force, by court order if needed, this eugenics program. A large majority feel that transgendered persons are intended to exist, despite the anti-evolutionary implication, and that transgendered persons give a wonderful variety and have a unique cultural significance which is valuable. Maybe a quarter of the transsexuals I speak to are just very uncertain. And a significant but small number are of the attitude “I don’t care what gender I end up as, I want to be happy as that gender. I’m a female assigned male and I want to be female. But if I was male and assigned male, sure, I’d have been very happy.”
My personal opinion is I oppose “cure pills” in principle, and would never take one myself, but also very well understand the incredible inconsolable sadness of being transgendered, and can well understand why some – maybe more than think they would – would actually embrace a quick and painless “cure.” Being diverse is one thing; a lifetime of suffering is another.