[QUOTE=anu-la1979]
This is a very very broad statement and needs more citations than those suggesting that Hindu and Muslims courts hired administrators of opposite faiths. Everyone knows that the Mughal empire extensively hired Hindu administrators/clerks etc..
[/quote]
Yes, pretty broad. Depends on your POV, I guess. I consider the undeniably extensive artistioc, trade, political and military interpenetrations to justify my statement. Especially in the case of states like the Deccani sultanates with their tiny ruling Muslim minorities and largely Hindu courts. But if you wanted to make the argument that such interaction was so limited to the elites that it most often scarcely impacted the larger population, I certainly think you’d have a reasonable debate point.
Definitely at the sub-gentry level, the interaction of different peasantries was probably pretty minimal. Though the note above about Hindus making pilgrimages to and praying at Sufi shrines indicates even folk religion could become intertwined.
Certainly the case in royal courts. Elsewhere, rather more limited, I’d agree.
Unidirectional in the case of the Mughals ( i.e. Rajput brides to Mughal courts, as in the mother of Jahangir ). Otherwise although I’m sure it must have happened occasionally, I have no info on how rare it was ( my suspicion would be uncommon and outside of the boonies, mostly unidirectional as with the example above ).
Well, we’ve discussed syncretic ties and the commonality of pre-modern Muslim views on the ‘protected’ status of Hindus. If you’re talking by modern standards, well, hell - no, absolutely not. You didn’t even get that from the British :).
No particular argument from me on that. I agree. But I consider working and art pretty significant, so again I guess it is a matter of perspective.
Yup, agree. And only equal at the VERY BEST of times ( and at the very highest levels - i.e. senior Rajput princes and the like ). Generally not even then. A Muslim might think a righteous Jew, Christian or even a Hindu might make it into heaven. Doesn’t mean they didn’t consider them inferior in faith ( and by extension usually by legality ).
I said SOME branches ( they aren’t uniform ) of Indian Naqshbandi Sufism and was careful to qualify that a particular membership shouldn’t necessarily imply anything.
Mirza Mazhar Jan-e-Janan believed in the divinity of the Vedas. Sirhind and Wali-Allah, mentioned above, were ALSO Naqshbandis and did their damndest to oppose any sort of liberality towards Hindus. The Chishti order is often considered very universalist vis-a-vis Hindus as well, but it has produced plenty of voices raised against Hinduism in similar terms.
But poking around on a Naqshbandi site just now, I did run across this:
*You can see how human beings are honored beings. There is no discrimination in God’s sight at that level: there is no Muslim; there is no Christian; there is no Jew; there is no Buddhist; there is no Hindu.
There is no differentiation at that level. Discrimination is from us. It is we who say: “They are Jews”; “They are Christians”; Christians say: “These are Muslims”; “These are Jews." But there are no such things in God’s eyes. There are only human beings – period.
You are not allowed to speak ill of your brothers and sisters, as all of us are sons and daughters of Adam and Eve! You would be interfering in God’s judgment. But you are not the judge: God is the Judge. Don’t interfere, therefore, in God’s ways by giving your opinion. God will not ask for your opinion in the Judgment Day.
If God says, I want to put everyone who has faith and love of Him in Paradise, who can say to Him, “What are You doing?” and if He says, “I want to punish everyone,” who can say to Him, “What are You doing?” No one. And do you think that God has created us to punish us? Is He Someone revengeful, Someone who likes revenge or punishment? Someone who created His servants in order to torture them? Do you accept this view? It is impossible. God is merciful, and He is keeping His mercy for His servants.*
From a 2003 lecture in Michigan by one Shaykh Muhammad Hisham Kabbani. Significant? Eh, it’s the opinion of one dude and can be read with some ambiguity I guess, so who knows.
And your experience no doubt vastly exceeds mine in this regard :). I have no hard data ( as I noted ) and you have a plentitude of anecdotes. So, fair enough.
I know a very little history. An expert on modern intercommunal relations in India, I’m not.