It wasn’t “meant to incite an angry response” as I have no issue with you personally, and Lord knows there are enough real assholes around without starting flame wars with reasonable posters. I was disagreeing with you, rather strongly, I admit. And I disagree again, so I have one more thing to say and then am happy to let the matter drop.
I do get worked up sometimes about how incredibly poorly Americans understand the hate speech laws in Canada (and, indeed, similar laws in most other countries). For one thing, actual hate speech laws are part of the criminal code and are hardly ever used except in the very specific and highly extraordinary circumstances in which they apply. None of the examples you cited had anything to do with that. People get them confused with quasi-judicial rulings by Human Rights Tribunals (which I’m not a fan of, but that’s another story) and with ordinary actions for libel. And to be clear, that’s what your cited examples were: libel actions. Can you be sued for libel and defamation in the US? Yes, you can. You know that.
Ezra Levant, in case you’re not aware, is a piece of shit on a par with Steve Bannon who has faced some half-dozen libel actions (one from George Soros, no less, whom he falsely accused of having been a Nazi collaborator as a youth) some of which resulted in rulings against him and others that were settled by publicly withdrawing his defamatory lies and apologizing. Notwithstanding the hysteria from the blog you were quoting, these were all civil suits for libel that had nothing to do with deep dark conspiracies against free speech by some looming government bureaucracy one step away from dictatorship (more or less paraphrasing one of the more hilarious lines from that blog). So was the second example you cited, though that one was a bit incoherent. Levant, being the piece of shit that he is, has also been in trouble several times for violating the ethics standards of the Canadian Broadcast Standards Council. Again, something that could be dredged up by the uninformed as another example of looming dictatorship, etc., but actually nothing more than a set of voluntary ethics standards by the broadcasting industry.
The other point I was making, perhaps not very clearly, is that the culture of society is probably more important to ensuring freedom of expression than clinging to absolutist interpretations of principles. I quoted a few facts about the Red Scare before. Here are a few more, taken from Bill Bryson’s book The Life and Times of the Thunderbolt Kid: A Memoir, in which Bryson mostly reminisces about growing up in the 1950s but also adds some fascinating and shocking context to what those times were like:
At the peak of the Red Scare, thirty-two of the forty-eight states had loyalty oaths of one kind or another. In New York, Oakley notes, it was necessary to swear a loyalty oath to gain a fishing permit. In Indiana loyalty oaths were administered to professional wrestlers. The Communist Control Act of 1954 made it a federal offense to communicate any Communist thoughts by any means, including by semaphore. In Connecticut it became illegal to criticize the government, or to speak ill of the army or the American flag. In Texas you could be sent to prison for twenty years for being a Communist. In Birmingham, Alabama, it was illegal merely to be seen conversing with a Communist.
HUAC issued millions of leaflets entitled “One Hundred Things You Should Know About Communism,” detailing what to look out for in the behavior of neighbors, friends, and family … Westbrook Pegler, a syndicated columnist, suggested that anyone found to have been a Communist at any time in his life should simply be put to death.
… Such was the hysteria that it wasn’t actually necessary to have done anything wrong to get in trouble. In 1950, three former FBI agents published a book called Red Channels: The Report of Communist Influence in Radio and Television, accusing 151 celebrities—among them Leonard Bernstein, Lee J. Cobb, Burgess Meredith, Orson Welles, Edward G. Robinson, and the stripper Gypsy Rose Lee—of various seditious acts. Among the shocking misdeeds of which the performers stood accused were speaking out against religious intolerance, opposing fascism, and supporting world peace and the United Nations. None had any connection with the Communist Party or had ever shown any Communist sympathies. Even so, many of them couldn’t find work for years afterward unless (like Edward G. Robinson) they agreed to appear before HUAC as a friendly witness and name names.