Yeah that works. The legacy of Anne Frank would be proud.
When people are forced into hiding who they are to get along, then they are at the mercy of being outed by anyone for any reason at any time.
Not only that, but there are no standards as to identification at that point, and someone could be accused of hiding just for the hell of it. You think straights haven’t been the victims of hate crimes meant to be committed against gays? You think non-Jews e.g. have not suffered the sting of hate when mistaken for Jews?
In the US, and we are talking about the US, we all have inalienable rights: the right to liberty and the pursuit of happiness. This is fundamental to our existence as a nation. That one subset of religions is upset about some other group does not change that.
While what a religion does or preaches on its own time is its own business, and so is who they allow as members, what is NOT OK is a subset of religions seeking to impose their non-secular beliefs on the rest of us through secular laws.
Which is contrary to certain other well known fundamental principles in our society, that are especially well-known and well-used to and by blacks historically (and recently in the lifetime of many of us, I might add). This is the dilemma that the OP was getting at.
And BTW, in my little burg here, the same exact thing is true for the local population which is primarily derived from white folks who emigrated from parts midwest during the Dust Bowl, and Hispanics who have come in at least two waves, those who were organized by Cesar Chavez some decades back, and more recently those that have arrived both legally and illegally to work in the fields.
Each of those influx groups have suffered tremendously, doing essentially the same kind of work many black slaves did on farms, for only little more pay and freedom. No doubt about it they were (and for those still in the fields, probably still are) oppressed and discriminated against.
Yet together they and their descendents who have done better for themselves, assimilated and improved their economic situation as is common in America, use the same arguments presented here to oppress other groups perceived as weaker than they are, rather than to recognize the similarities between their own struggles.
Rather than saying “the enemy of my enemy (other oppressed people) is my friend”, they seem to be grasping for justifications for actually acting as though “my enemy (oppression) can be overcome and become my friend if only I can find someone to oppress too”
And that seems so counter-intuitive to what it means to be an American that it is simply maddening to see in action, regardless of the ethnicities involved.