Can someone please explain Communism to me?

I think it is entirely reasonable (as an intellectual exercise, at minimum) to “assume nice people” and bracket aside cynical notions about human nature. If your would-be utopia has insurmountable problems even with “nice people” as participants, you can discard the model.

Marxist theory has this “magic wand” moment in its description of the arc of inevitable revolutionary history, generally invoked with the magic phrase “gradually wither away”. (the State, of course). Let us assume “nice people”, i.e., people who would at least voluntarily cooperate cheerfully and would not be bothered by the lack of opportunity to be socially “above” or in power over other people. OK, we’ve got all these “nice people” collectively owning the means of production and willing to work as laborers to produce stuff.

By what decision-making process do they determine how many greasy widgets to make, or whether or not to tool up for skyhooks? How do they decide whether a section of rails running out of Uzbekistan should be occupied by a northbound freight carrying pumpkins or a southbound freight carrying plows at precisely 3:37 in the morning (Uzbeki Standard Time)? But the state will “gradually wither away”…

::waves magic marxist wand::

Obviously, in the absence of some theory that is clearly missing from classical Marxism – some damned important theory that doesn’t derive and can’t be derived from materialist questions of who owns what – there is no roadmap for a postrevolutionary decision-making process, and in the absence therof, power – necessarily concentrated into a military oligarchy for revolutionary purposes – is likely to continue to exist, unwithered. Dictators will decide things. A “dictating” class will end up controlling the means of production.

Just as tracer said.

I don’t find the rise of Marxism in Russian and the subsequent communist governments to be surprising - Russia was in rough shape, had a very unpopular monarch, and the Bolsheviks promised everyone a better life. Countries in rough shape often resort to drastic government - Hitler comes to mind. How did he manage to rise out of a democratic country? And once the Communists were in power, maintaining it was just a matter of killing enough people to keep the rest in line.

No, that countries in crisis sometimes become totalitarian doesn’t surprise me. What DOES surprise me is that Academics in free countries embraced it. I mean, I was in college in Canada in the 1980’s, and we had far more courses on Communism and Communist economics than we did on free-market economics. And students marched in support of Communist countries throughout the world, and against capitalism. Our Prime Minister was best friends with Fidel Castro and declared him to be a friend of ‘Justice and Peace’, despite the fact that he had exterminated thousands of political prisoners and was at that time busy exporting terrorism en masse into Central and South America.

Why the fascination with Communism amongst the left in the western Democracies? I mean, they were still in favor it after the Soviets themselves declared it a failure.

There are several versions floating around. E.g., see
http://www.planetmike.com/jokes/politics/Cow_ism.shtml and http://www.wokv.com/features/cowphilosophies.html and http://www.netjeff.com/humor/item.cgi?file=CowsPolitics and http://www.netjeff.com/humor/item.cgi?file=CowsPolitics

I’m curious as to how exactly you define “embracing” Communism. People who feel that the United States (or Canada) should be taking a less hostile stance towards certain Communist countries is not the same thing as favoring a communist economy. Take the case of Cuba, for example. American politicians have long thrown the “Communist” label at anyone who wants to repeal the embargo. However, many economists and political scientists agree that Castro’s position would be weakened if the embargo ended.

All this talk about Communism, and not a pinko in sight!

Very well. I, Evensven, have been and am now a Communist.

 Please understand that I am hardly a font of red wisdom. In fact, I should not really call myself a Commie, because I am still working out exactly what I believe. However, for the time being, the label "Commie" will do. I am not well versed on all the theories and theories of theories and theories of theories of theories. Someone once said there are as many variations of Marxism as there are Marxists. This is pretty much true. Communism is not a vast united and seamless thing. Like any belief system, it has many different interpretations, some mutually exclusive. Much of the stuff you may have heard about Communism is not accepted by all Commies. And it is all more complex than commonly thought. I am glad this thread got started. Communism is one of those great concepts that most people think they understand, and few actually do. And even if you don't agree with it, it is still good to know about it. It is one of the most important theories of modern times. I can only hope that some seasoned Marxist can come in and help me, because my knowledge (and commitment to Communism) is admittedly limited.

[dons red dress, stands on podium]

So on to the questions. I don’t have the mad skills to quote everyone, so I hope people don’t mind if i just answer at random.

What is Communism?

Materialism- Ahunter3 touched on this. Commies believe that the only world is the material world. They believe that the world, and human consciousness, is one of matter. We are shaped by stuff, not spirits, not ideas, but stuff. Humanity does not exist outside of, or seperate from, the material world. Stuff is percieved by our eyes, ears, hands and noses. Our sensory organs transmit that to the physical object that is our brain. And from this we cook up our concsiousness and ideas. All of this is dependent on stuff. As Marx said Marx explained, “the mode of production of material life conditioned the social, political and intellectual life processes in general. It is not the consciousness of men that determines their being, but on the contrary their social being that determines their consciousness”.

History- History is important, because Communism is more than a theory, it is a prophecy. Communists see history as a progressive struggle. We occasionally change our stystem regarding production (from feudalism to capitalism) when the old system ceases to function for us. Contrary to popular belief, Commies do not think the world would be better is Capitalism never existed. Capitalism is a neccesary step. It helped the world progress. It increased our ability to produce. But, like feudalism, tribalism, and other outdated economic orgainizations, capitalism will outstay its welcome. It will cease to bring us forward, and will actually drag us down. At some point, Capitalism will make itself unstable. That is when, if people are orgainized, willful and spirited enough, Communism will step in, and restart material progress. Communism is unique because it is also the end of human economic history. It is also the begin of a new era, where even the human conciousness (which is determined by the material world, remember) will be drastically different. It is almost a full circle ending- back to the tribes that we came from- but this time with all the advanced means of production we have derived from thousands of years of practice.

SO what actually happens after the revolution. Well, first comes the much abused “dictatorship of the proletariat”. Some people seem to like the “dictatorship” part a bit to much. What actually happens is that the masses will, for the first time, take part in meaningful self government. They will run the government in a very direct way.

Within time, new and better means of production will be created. Our mindset will shift, and we will no longer need any real governement. We will use the technology we have developed to keep a classless society running. At that point we will be free from need- and true freedom of the mind can begin.

And it does make some sense. It makes sense that you can’t really be free if you dont have some sort of real self government. It does make sense that there is a problem with not owning the results of your labor. It does make sense that somewhere, at some point, this whole scheme we are living in will come to crisis.

Is Communism for Idealists?

I’d say not really. It is not really just “lets all go live in a commune and share our rice”. It is a complex look at history and humanity. It doesn’t really attribute humanity with alturism, exactly, because our understanding of alturism is based on Capitalism. It does hold the belief that a change in human conditions can bring about a shift in human thought. I dont think that is too outlandish, considering the great differences between, say, the medieval mind and the modern one. So our understanding of alturism won’t really apply. And, one can say, since Communism is a prophesym it is for realists (i.e. those who have an understanding of what is gonna happen).

Will Communism remove the motivation to work?

Nope. Look, do really rich people sit on their butts all day? Nope. They work- sometimes for themselves, but often for charity. Sometimes they call it a “hobby”. Unpaid labor abounds, even in this society. Heck! I am giving you all a little lecture on Communism for no benefit to me. Why? Cos you asked, and I know. The Internet is full of people doing a lot of work for no real benefit- from the geek writing in his weblog right down to the volunteer emergency response teams that deal with any emergency structural problems with the 'net. Okay, so you say that people who train longer should get more money. Why? I consider my schooling to be a good thing- not a bad thing that I should be compensated for doing. I am interested in learning (and pursue the jobs that come with that learning) because I want to better myself and make myself useful. Heck, I would rather spend years in school learning, and then go into an job like a biologist than get bored off my arse sweeping floors any day. Which is good for me, because their are people that hate school but would have a good time sweeping floors.

And this is all in todays Capitalist society. Imagine a society where everything was different. Where instead of working pushing papers for some faceless company, you worked directly for your community. Imagine being free to better yourself and use that betterment constructivly. Imagine your labor actually counting for something- instead of simply making someone else money and putting just enough food on your table that you don’t starve. Now, do you really think you would spend that time sitting on your arse?

Can anyone explain the motivation for doing a better job than those around you, or for being innovative, under Communism?

I can give that one a go, too. Why do you want to be a good poster on the 'Dope? After all, no one even knows who you are! Yet, you don’t just type random stuff, do you? Why do people running track in gyms try to beat their own best time? Why do you try to be a good partner to your signifigant other? Even the Capitalist work ethic has a special place of pride for a “job well done”, even if that “job well done” isn’t rewarded with extra goods or power.

As for innovation, sometimes being away from economic pressures can lead to more innovation. I’ll use film as an example. American film is stuck in a rut, and has been for a long. A few gems come out- but most American film is formulatic. Americans won’t see films with subtitles- so they don’t make films with subtitles. Americans won’t see films with big stars- so they don’t make films without big stars. Americans won’t watch letterboxed films on their TVs because they think they are getting cheated- so we use pan and scan and they actually end up getting less.

But when free from the constraints of money, filmakers can be far more innovative. In modern times, somewhat socialist countries like Sweden and Denmark have made amazeingly innovative films. Look at Bergmen and Von Trier. They would have never been able to make the innovations in film that they did in America. and Even with the constraints of dictoral censorship, Russian, Cuban, and Czech film was increadably innovative. Eisenstein single handedly invented montage theory. Whats-his-name-with-a-K was the first to figure that you can cut between two seperate locations and the viewer will think they are in the same place. I really suggest that everyone watches the exquisite “I Am Cuba” (a Soviet-Cuban co-production) or “Daisys” (A hard to find film from the “socilism with a human face” ideals of the Prague Spring) for a good understanding of exactly how even somewhat communist countries can innovate. None of those projects, which undoubtably improved their countries people and heritage, would have been possible if the filmakers were constrained (censored even?) by money.

A better question is “why should Capitalists innovate”? Why sould drug companies find newer, better, cheaper drugs when they are making plenty of money from the old ones? Why should they cure diseases which they make millions “treating”? Why should we support the arts when it takes education to appreciate them and it is cheaper to leave people uneducated and watching low budget TV?

Innovation can occur in a variety of economic systems.

Did it fail in the Soviet Union because self-motivation to do the aforementioned for the good of the country just wasn’t good enough for people?

Do why did Russia fail miserable, China fizzle out and Cuba dry up? Well, we don’t always get it right the first time. Frankly, none of those countries were ready. They took starving backwards countries, and produced…starving backwards countiess. They never got the stuff out of capitalism they needed. And we all know starveing backwards countries are prime breeding grounds for…dictators! These countrys never got past the “dictatorship of the masses phase”, and instead derailed to plain 'ole dictatorship. Which is what we got instead of the workers paradise. Communism never even got off the ground. Commies around the world started out with high hopes for all these countries, but few people still consider them even worthy of the title “communism”.

And Communism can’t exist in a vacuum. It would whither- just like a single capitalist state would have a though time when surrounded only by commies. The revolution will have to be a global affair.

Will it wither away in Cuba when Castro dies? And what is its future in China and North Korea?

I’d imagine that Cuba’s version of Communism will whither after Castro is gone. Cuba is a pseudo-commie dictatorship, and it just doesn’t have the resourses to stay Commie. You can’t be the lone island of Communism. The only thing Red in China is it’s flag and North Korea…well North Korea is just wierd. They can’t stay stuck in their time warp forever. They have people to feed. They are all going to fall and we’ll be back to square one. It’s okay, that sort of thing happens. The march forward is hardly a straight line. Maybe we can do a better job of it next time around.

Wouldn’t true communism be practiced in families-everyone pitching in and doing their fair share?

Kind of. Think about how you are in a different mindset when you are with your family. Now extend that. It is a little more complex than that…but the family idea shows how we can think in different ways and with different motivations.

Well, I’ve known four ex-Soviets who were all happy to come here, and I’ve known some Communists who rally that Real Communism has never been tried, but I’e had an earful about what it was like to live in the post-Stalin USSR and no one had anything good to say about it.

That is kind of like saying you’ve heard that the Nazis wern’t prime examples of socialism. but you you know people that lived under the Nazis and they didn’t like “national socialism” so therefore living under Swedish “socialism” must be horrible as well. Post-Stalin USSR was not commie. No one digs Stalin. No one digs dictators. Lots of places are bad- post Stalin USSR, Nicaragua, Solamia, Afghanistan. What do these places have in common? Dictatorship! Lots of other political systems (democracies, republics, etc.) have dissolved into dictatorships when times got rough. It is hardly unique to failed Communism. Next question.

You could easily program a squad of androids to practice communism, and (asuming they don’t develop bugs and rebel), it’d work perfectly. But humans? Pfffffffft. It all falls apart the moment one guy wonders, "Why can’t I have more than my neighbor?"

Of course we think that human nature is Capitalist, because frankly that is all we know. Kind of how kids in Spain probably think that it is human nature to speak Spanish. You gotta remember, when our material situation changes, our midset can change, too. This has happened before, for example the change from medieval times (Death is coming- must go to Church) to modern.

Trust me, you won’t want more than your neighbor. Our habit of stockpiling is out of fear we will be without. Try to twist your mind around a world without human need. Imagine being at a party with all-you-can-drink margarhitas. Do you get grumpy because your neighbor drank more than you? Do you desire a larger cup? Nope…you drink up and get to dancing.

If the current people who are in charge are kicked out of their positions of power, we won’t suddenly get peace and equality and to-each-according-to-his-need and all those other nice things that are supposed to happen when the Proletariat overthrows the Bourgeoise – instead, we will simply get a new Bourgeoise. If the government now “owns” all the land and capital, the people with the most authority in the government will be the new Bourgeoise.

True true. And an accurate understanding of what did happen. Russia sucked. It got stuck in an infantile stage. It didn’t have the foundations of production. They were so busy making jup for lost time, that they never created new means of production. If they had, things would have gone a lot different. In my mind, what happened in Russia was exactly what should have happened. Russia jumped the gun, and they tried to institute Communism without the means of production that they needed. Of course it didn’t work, and they went back to where the started (minus a few million people) and where they could complete the Capitalist stage of society. Better luck next time.

**Why the fascination with Communism amongst the left in the western Democracies? **

Part of it is that it is a whole new way to see the world. Academia is always going to be interested in social paradymes. And it is damn compelling. I probably havn’t gotten it across clearly, but when well presented, the idea of Communism can blow your mind. It is like acid- everything shifts and takes on new meanings. Few other theorys are so all encompassing. All I can think of is Freud and feminists, both still pretty big in Academic circles (as much as they deny Freud, I still had to learn Freudian film theory).

And, people in Academia tend to be more liberal on the whole. Why? They have seen more of life, but had to deal with less realities. A few people see Communism in idealist light- but I think most people are a little more saavy.

Beyond that, a lot of Academics support Sweden style socialist democracies- a theory that in my opinion is wonderful but cannot stand up to a diverse society. But, it seems to work pretty well there.

Why would you want to be one?

And so that is why I am a Communist (kind of). For as much sense that capitalism seems to make, in practice it tends to fail as well. Take a look at African diamond mines, South Central LA, child prostitutes in Thailand, or any number of places around the world to see how spectacularly capitalism can fail its people. It is not the magic wonder drug.

On a personal level, I guess I am Red out of hope. I have to hope it gets better than this. I have to hope that it all turns out okay. Communism is pleasently apocalyptic. Kind of a collective afterlife for atheists. Is this a rational thing? I don’t know. It helps me through the day and at this point that is all that I ask for.

Why do I feel like I just read the script to The Matrix: Nice Computers?

I suppose my Ultimate Problem with communism ends up being the “New Dictator” problem… there is always a class of people with power whenever a government is present (at least a functional government). How do you feel that this can be avoided?

It seems that-- given society continues becoming more complex, that new goods are being invented and produced, and that research continues-- citizens will always be too busy to completely run a government without some form of representation. As such, any representative government with a police force (which I trust will also always be necessary) creates a ruling class.

I guess I would point out that I find it a little ironic that those who are quickest to laugh at Communism as an overly-idealistic system which will not work in the real world with real people (points that I basically agree with, BTW) are also sometimes those who espouse libertarianism or some variant thereof…a system that essentially suffers from the same problems. The only real difference is who ends up subjugating the other folks.

Salvador Allende of Chile was freely elected and was a Marxist, but not a dictator. We can argue whether or not he was worse than Pinochet or not, but you can’t call the guy a dictator just because he was a communist, because he did believe in democracy and rule by the people.

Just a quickie…

It seems to me there’s been a slight confusion over the word ‘materialism’. There are two distinct meanings being (implicitly) used.

The first is the philosophical doctrine of materialism which is, as has been well explained, that everything in the universe is made of matter; so there are no spirits or souls, and the mind is essentially the brain. (This is closely related though not identical with physicalism and naturalism, which has nothing to do with walking round in the buff.)

The second is the more common meaning of materialism as valuing only material goods and money (which is, ironically, an immaterial social construct).

Its pefectly possible to be a materialist of the first kind, rejecting God and things like that, but not be materialistic in only valuing money.

Apologies if this has been staring averyone in the face. It can’t hurt to clarify.

Alex

Farmer 1 is trying to convince Farmer 2 to become a Communist like him. After discussing the theory, Farmer 2 starts asking questions.

Farmer 2: You mean, if you had two combines and I had none, you’d give me one.

Farmer 1: That’s right.

Farmer 2: And if you had two milking machines and I had none, you’d give me one.

Farmer 1: Correct, we’d share all material goods.

Farmer 2: And if you had two tractors and I had none, you’d give me one.

Farmer 1: That’s not fair, you know I got two tractors!

You misunderstand. My point isn’t that someone actually be a dictator, but that there is no removal of class seperation. Take the economics out of it, and the power class forms.

Another problem with focusing on ownership of material is the entire concept of ownership in the first place, as if it were unproblematic.

Now, admittedly, I’m so far from being a materialist that I don’t even find things like a brick or a shovel to be entirely unproblematic, but ownership of a brick or a shovel? I’m sorry, but ownership does NOT inher in the object or the person who allegely owns it! If you have all the food and I get hungry enough, I’m going to dispute your notion that the food is “yours”, and you will quickly discover that “ownership” of anything is just a social construct!

Ultimately, materialistic models of reality fall far short of explicative powers because, rather than things having meaning unto themselves, things (and people) have meaning in relationship to other things (and people).

Power (or the question of the existence of coercion) is a more meaningful starting place for a sociological analysis, but it is far more of an abstraction, since most coercions do not involve actual physical force so much as the manipulation of choices, the application of rewards and punishments in attempts to obtain control.

a) Quick astronomy lesson for political theorists: changing the personnel does not constitute a revolution. That constitutes a rotation.

b) It is appropriate, meaningful, and significant to analyze power relationships from a standpoint that regards coercion to be negative and unfortunate, and to favor a revolution against it. Others will prefer to assume that such relationships are inevitable and that the meaningful questions concern how coercions are organized.

c) Significant changes to the general patterns of coercion, when they have occurred, have involved structural changes as well as widespread changes in attitudes and social beliefs. Presumably, further significant changes (e.g., increases in the degree of democracy and equality) would also involve both of these.

Marxism advocates a temporary “dictatorship of the proletariat”. The problem with is that “dictatorship” part. Dictatorships almost always tend to sustain itself, at the expense of the entire state.

It seems to me that they usually work for themselves, and only occasionally for charity. Unless you’d like to provide a cite to the contrary.

I wouldn’t say you’re not benefitting. Sure, you’re not benefitting financially, but you’re benefitting the same way as every student who raises their hand in class to answer a teacher’s question. You want to show off your intelligence. Your ego is benefitting.

There are other benefits besides material ones. Fun is a benefit. I would guess that the “geek with the weblog” is doing it because he enjoys it. As for volunteers, one need look no further than our own moderators. They’ve said that they volunteer because they enjoy this place and want to help keep it enjoyable.

I see you’ve never been an engineering student. I was one for a year and a half before I decided it wasn’t what I really wanted to do with my life, that the money I’d make wasn’t worth the shit. That’s capitalism in action. I made a value decision - the extra money an engineering job would provide me was not enough compensation to do engineering work that I would hate. Presumably, under an “each according to his abilities” scenario, I would have become an engineer whether I wanted to be one or not. Personally, I’m glad we are free to seek our own way, I for one believe I have found mine.
Why do people become engineers? I hesitate to generalize on the whole population, but nearly every other engineering student that I have met was, like me, in it for the money. There are a great deal of immigrants and children of immigrants in engineering because they know it will allow them to have a better life, because they’ll make a great deal of money.
Perhaps a description of what being a engineering student is like will help to prove my point. My experiences may be anomalous, but I doubt it. A “love of learning” is what liberal arts degrees are for. (BTW, I’m assuming from this and other posts of yours that you are a film studies major, if I am incorrect in that assumption, I apologize.) Degrees in technical fields are different. They are designed to teach specific skills that lead to specific jobs. An education in those fields is very different from a liberal arts education, and I say this as one who has been on both sides of the fence (I’m on my third and final major now - history, but many of my best friends are still engineers, and tell me about their experiences in great detail). I feel I cannot adequately describe what it is like, so I will not try, but suffice it to say that it is very, very stressful. You may think you know what a stressful education is like, sven, but you can’t understand unless you’ve experienced it yourself or through your friends. As a history major, I’d be glad to spend another ten years in college. As a engineering major? No way. Absolutely none.
This does not mean, of course, that there aren’t those who do have a genuine love for such work, and who would do it even if they could make the same money doing anything else. In fact, I think we have quite a few of them on the boards. But you need a great deal of engineers (as well as other skilled fields, like doctors and lawyers) to make your society function, and you won’t have nearly enough of them if you don’t give them added benefits for the difficult work they do. I would imagine that neurosurgery is an extremely stressful profession, where other people’s lives are completely within your hands every day, and you cannot just spontaneously decide to take the day off. You can’t expect a great many of them when you won’t pay them more than the clerk at the local movie theater, where the greatest stressor is a rude customer. I guess what my long-winded ramblings are getting at is this very important fact that virtually guarantees that communism can never work:
You need these people, and they don’t come cheap.

Here you seem to be under the impression that “paper-pushing” office denizens live at or near the poverty level. I remain skeptical of this claim.

In a society where I get what I get due to my “need” instead of what I earn or the value I provide? I must admit it would be tempting. I doubt I’m the only one to feel that way.

I would imagine that all these things are done for the enjoyment they provide. Work is not enjoyable. People must be given compensation for it, because they would rather be doing something else, something enjoyable. You only need to pay someone to do something when you cannot find anyone who will do it for free, after all.

And yet, despite the fact that you or I or the average Doper might think of modern American films, they are indeed quite popular with the masses. If they weren’t, they wouldn’t be making all the money they are. If you don’t know that the science in, say, Armageddon, is bullshit, it won’t keep you from enjoying the movie.

Well, first off, subtitles are unneccessary unless the film was made in another language. A film made in America wouldn’t be made in a language other than English, (unless you count some small scenes in flims involving a different language being spoken, which does indeed happen) as it would make no sense to do so. Secondly, I understand Crouching Tiger, Hidden Dragon did quite well. It was even nominated for a Best Picture Oscar. It’s subtitled.

How do you account for the widespread popularity of films such as Clerks and The Blair Witch Project?

But you can find widescreen copies of films. They came about because the market demanded them.

You don’t think there has been innovation in American film? I can come up with Tron, Who Framed Roger Rabbit, and Toy Story as films with innovative new production methods in all of ten seconds. Scream was an innovatitive slasher movie. Saving Private Ryan was an innovative war film. Unforgiven was an innovative western. In Castaway, most of the film involved a single person on an island, with no one to play off of except a volleyball. Not innovative enough for you?
Also, innovative does not necessarily mean entertaining. I’ve seen “innovatitive” films that bored me to tears. Once in a while, it’s nice to be able to relax for a couple of hours.

The names Steve Wozniak, Bill Gates, and Michael Dell spring to mind.

Absurdly simple. Everyone dies of something, right? If they merely treat you, they’ll make money now, but once you die, they won’t anymore. However, if they cure you, they’ll make money off you now, and even more money off you when you start dying of something else, not to mention all the money they’ll make from all your non-fatal illnesses and injuries between now and then. If innovation didn’t matter in medicine, we’d all still be getting bled with leeches to balance out our bodily humors.

Why do you say that? I don’t think it’s human nature to speak English just because I speak English. To do that I’d need to show that all societies have tendencies towards speaking English, and that those that give in to their English-speaking tendencies are more successful than those that deny those tendencies exist. However, humans have tended to be greedy and selfish throughout history, and there’s no reason to believe the trend will change.

Of course, this completely ignores where the margaritas come from, and what you, personally have to do to get accepted into the party in the first place. Someone must be providing the materials we all consume, don’t forget. And I think one would be upset if one discovered that one’s neighbors were allowed to enter the party for performing simple tasks, whereas one had to perform difficult, stressful ones for the same invite. And this is ignoring that the entire analogy isn’t really all that good, considering there is a significant difference between getting free drinks and getting the things necessary for survival. If your “cover charge” is too much, you can just not join the party, but you can’t just not join society.

Doubtfull.

So was the Y2K ‘disaster’. Simply believing something is inevitable doesn’t make it so.

Capitalism tends to fall apart only when goods are so plentiful that their price is effectively zero. (Try opening a store that sells just plain “air”.) As long as there are shortages of items, capitalism will be in place. Communism as you describe is actually unstable. It creates a ‘prisoners dilema’ situation where everyone gets the highest reward provided EVERYONE follows the rules. All it takes, however, is a couple of people to start hoarding supplies and they can obtain an economic advantage over their neighbors. Communism can only work as long as supplies are so great that hoarding becomes irelevant.

Production is only part of the problem. There is still the issue of raw materials. The world does not have an endless suply of them. And what about distribution? Someone has to decide what gets transported from where and to whom. Who decides if titanium is to be used for golf clubs or warplanes?

That’s a little idealistic. There are plenty of jobs that no one likes doing, but they need to be done anyway. Its like when your guidence counseller asks you what you would do with $1 million to determine what your career goals were. The question is bullshit because if everyone had a million dollars, no one would dig ditches or clean garbage cans.

How would communism be any different? Under communism ‘each according to his need’, right? So no matter how hard I work for the system, I would still only get enough to keep me from starving. At least under capitalism, I have the potential to earn a great deal more than that.

Also as a ‘paper pushing’ management consultant for the Big-5, I earn enough to pay for a NYC appartment that costs more than most peoples mortgage (if not their entire years salary). I couldn’t earn that much cleaning parks and building houses for the homeless.

The diference is that most people only work jobs because they need money to pay the rent. If I dig shit for a living, what do I care if Joe digs more shit than me?

Like ‘Crouching Tiger, Hidden Dragon’? I know a lot of Americans who watched that and it was dubbed/subtitled.

Who are these Americans you speak of? Stations show letterbox versions of movies all the time. The problem is you communists can only afford dinky 13" - 20" TVs so the letterboxing makes everything too small to see. My capitalist friends and I buy TVs at least 32" or with movie aspect ratios so we can enjoy the full version when watching DVDs.

Pretentious art-house bullshit.

Free from the constraints of money, you also end up with films like Waterworld, Godzilla (American version) and Battlefield Earth. Money has no corellation to film quality. Only quality of special effects.

Who is ‘they’? ‘They’ consists of thousands of independent yet interconnected groups. Not some monolithic central governing body that makes all the decisions on what is made and how. In a capitalist system, a company like Phizor can make a fortune selling a drug that treats, but doesn’t cure Disease X. Why don’t they just sit on the cure for Disease X? Because at this very moment, Merck, Abbott Labs, and half a dozen other companies are researching a cure for Disease X. And when they find it, they will drive Phizor out of the Disease X treating business.

That is why capitalism works and communism doesn’t. Because competion and greed drive progress.

The Soviet Union collapsed because a central government beurough cannot set price and production levels as efficiently as a free market economy. That is why they had 3 hour long lines for items like bread.

There will always be ‘needs’ and ‘wants’. Your all-you-can-drink party is great for those inside the party. What about those people who have to wait in line outside in order to get in? Here’s a real world example. Lets say there are 5 million New Yorkers living on Manhattan island. Given the option, most would want to live off Central Park. It is impossible to build housing for that many people around the edge of central park. Under communism, who decides who gets to live where?

Maybe you could explain ‘foundations of producion’ a little more. No matter what type of society you have, someone has to make the decisions on what is produced and how much. In a capitalist society, this decision is made by company owners based on market conditions.

In a communist system, who makes these decisions? The workers? What is the mechanism that is used to determine production levels and prices. How are workers organized so that they work on the right things. In other words, what keeps a widget maker from deciding he wants to go plant flowers today?

Because the liberal view tends to support big goverment taking care of everyone like little children. Kind of like a Big Brother who, instead of going through your stuff and punching you on the arm when you screw up, protects you from bullies and shares his lunch with you.

From what I’ve seen, most supporters of communism feel that the capitalist system has let them down in some way. Some are ‘oppressed worker’ types. Others just have some 60’s fantasy of lounging around a commune and growing tomatoes, corn and hemp in their spare time. A still others are just lazy academics who think supporting communism somehow makes them look more intellectual or enlightened.

I know very few ambitous types who favor communism as a form of government.

Capitalism is basically survival of the fitest. For those with the tools to succeed, the rewards can be limitless. For those lacking education, drive or ability, however, the capitalist world can be a very hard place.

even sven:

Quite possibly, yes :slight_smile: . Humans can be quite irrational in their wants and desires. I get annoyed at work when someone sits in “my chair” when I’m on shift. I get annoyed when someone else is using the “good spoon” ( we’re always low on silverware, damn stuff just seems to evaporate ) when I want to have soup. There are other spoons - But they’re smaller, or I don’t like the handle, or they’re too flimsy. I’ll still get to eat my soup, but it’s not as satisfying. And damnit, I want THAT coffee mug - I like the pattern. No I don’t want them all to be the same - I want the cool one. I don’t care if goddamn Bob likes that one too, it’s “mine”! And if I have to, I’ll hide it in my credenza when not in use :smiley: .

Alright having just exposed a tiny sample of my bizarre and petty quirks, let me just say that in my experience they aren’t unique :wink: . Far from it. And therein lies the practical problem on which pure communism founders. Possesiveness isn’t just an acculturation ( though culture can certainly encourage or discourage it ), it’s a holdover biological survival mechanism, just like the attraction to fats and sugars. Communists may consider themselves practical all they want, it doesn’t change the fact that they ARE idealists at some level when it comes to their view of human nature. Communists ( and Libertarians as well, to a lesser extent ) assume that people will take the logical course for reasons of their own enlightened self-interest. But in actuality people will all too frequently do just the opposite, even if it hurts themselves in the long OR short run. Humans are subject to flights of whimsy and caprice, sometimes extremely damaging whimsy and caprice, no matter how smart they are. Not the only argument against Communism, but a pretty damning one.

Just as an aside, I might mention that I’m a genuine Red-Diaper Baby who loves his parents and respects their life’s devotion to an ideal as well as their work towards what they perceive as the betterment of society. Even if I don’t whole-heartedly agree with their philosophy :slight_smile: .

msmith537:

Not forgetting the Cold War, are we :wink: ? Communism is indeed a very important and powerful theory, regardless of its flaws. The impact it has had on world politics in the twentieth century pretty much speaks to that.

Tsk. I liked The Seventh Seal. I also like Death Race 2000 :slight_smile: . Let’s try not to fall into the trap ( and you to,even sven ) of being black and white ( “all art-house flicks are pansy-ass crap”, “all blockbuster films are soulless wastes of time” ). Speed II and Prospero’s Books BOTH sucked :smiley: .

Close enough, at least in the most extreme form. Which is why it too, is a flawed system :wink: . Because not everyone will have the drive, education, resources, or ability to succeed. Can’t give all “A’s” when you grade on a curve :wink: . And the have-nots that are living in that “hard-place” are going to make the “haves” very uncomfortable indeed, when they reach critical mass. Remember, it was largely unfettered capitalism, lacking in modern constraints, that inspired Marx in the first place. The world ( at least the industrialized west ) would indeed have gone down the path towards revolution if there hadn’t been reform. Marx wasn’t wrong so much as he was a product of his time. He missed ( or less charitably, lacked the vision to forsee ) that there were other routes the West might take, a sharply regulated capitalist system among them.

I am increasingly of the belief that the best systems, are not “pure” systems, but hybrids ( as in the U.S. ). Capitalism is a great generator of wealth and innovation. But it must be leavened out with some degree of strict controls and social consciousness( regretfully, even if that must be imposed from above ). Our current system is IMHO, just a little too slanted towards capitalism at present ( a thesis I am well-aware that many here would disagree with most forcefully ), but I believe that enough self-correcting mechanisms are in place to provide for an eventual return to equilibrium ( and even sven and my parents are certainly part of that mechanism - agitation is a good thing, as often as not - so is diversity of opinion ). Hopefully :slight_smile: . If not, the next society to come along will perhaps do a better job :smiley: .

  • Tamerlane

Yes, but can you have a functional economy that is limited strictly to that kind of labor?

Wrong. It is simply a benefit that is not measured in dollars. You do it because it makes you feel good to do it. Or is that too intangible?

Yes they should. Also, if they are more talented. If I am the ticket-taker at a basketball arena, should I get paid the same as Michael Jordan?

I read somewhere (no I have no cite, sorry) that something much like this occured in Spain in the revolution years. I think the name for what was being tried there was anarcho-socialism. A free co-operative set up to do opera, and tried to pay everyone the same amount. Then one day, one of the opera singers said, today I will collect the tickets at the counter, and the guy who usually collects the tickets can go up on stage and do the singing.

That was the end of that.

Ummmm…what? Who wants to sweep floors? For that matter, who wants to clean toilets?

Again this stuff works fine in certain areas of life, but can you run a real economy by rewarding those who work harder with shiny medals and a pat on the back?

Assertion without proof.

Boy howdy, you do not know me.

If there is an unlimited supply of free margaritas, then yes, that’s how it would work. If the supply is limited, then the first person in line will take them all and sell them on the black market. As I understand it, that’s how the USSR used to work.

I was going to write a longer response to this, but I don’t have time, so:

1 Libertarianism is not a “system”.

2 What exactly “would not work”?

Who said everyone deserves all A’s? That’s what communism attempts to do. Curve all the grades so everyone is the same. Problem is that there isn’t enough resources for everyone to live the ‘A’ lifestyle so instead everyone has to live at a ‘C’ lifestyle.

An ideal system doesn’t make everyone equal. An ideal system gives everyone the same opportunities to succeed. That doesn’t mean everyone will succeed.

Tamerlane wrote:

Normally, I’m not a proponent of “amen” posts, but I just have to say “amen.” The best systems are hybrids. Unrestrained capitalism (libertarianism) is every bit as idealistic and unsustainable in the real world as Marxism. What works best is a well-regulated capitalist system with some socialistic elements. Most importantly, “safety nets” such as Social Security and bankruptcy protection must be available. If they are not, and if capitalism is unrestrained, society lurches toward revolution as the “have-nots” become increasingly frustrated and restless, and numerous. (See Depression, Great, Democratic Response To.)

Both Marxism and radical anarcho-capitalism appeal to me because they both seem to minimize the alienation of a worker from his product and thus from the labor itself.

That said, why do you believe that you are entitled to greater remuneration because you work hard and/or talented? This seems to be a given in most peoples’ objection to Marxism.

I work very hard in labo from which I do not find myself alienated.

I receive no material remuneration whatsoever.

Capitalists often claim that they would rather make less money and work at a job they love than the reverse.

So if you are laboring in a Marxist society at a job you love, what difference does it make if your neighbor doesn’t work as hard yet makes the same amount of money?

MR