Ned:
Prove it. Executions today are hardly the grisly, “brutal” affairs deliberately not shown on Braveheart. They are about as bloodless and clinical as humanly possible.
Horseshit. Probably upwards of 95% of society values individual lives; the 5% (or less) that doesn’t are the ones society culls.
Unfounded correlation. Or, as we might say out west, “you’ve got the cart in front of the horse!” It’s entirely possible that these “western societies” of which you speak have less punitive criminal justice systems because they have much lower rates of violent crime. Which necessitates the other? Are punitive criminal justice systems a response to violent crime? Or is violent crime a response to a punitive criminal justice system?
This ain’t exactly a news flash. Ask any veteran, any cop who’s had to draw their service piece, anyone who’s ever had to use lethal force to defend themselves. Of course killing is ok with a good enough reason.
But that’s a world of difference between killing for country, in the line of duty, or in self defense, and killing for recreation and/or profit. The first three are deemed acceptable, sometimes even moral, while the latter two are not. People who don’t ken the difference, or refuse to acknowledge it, are deemed a “menace to society” and put to death.
And people (individuals) who elevate their [conflicting] motivations and desires to equal status with the motivations and desires of society, and thus the state engendered therby, are whack in the first place. McVeigh seems to have done this very thing, even though there are mechanisms within society and the state for redressing his grievances. He went directly from “I’ve got an issue” to “BOOM!”. No letter writing, no protests, no drive to “expose” the issues he championed. When he didn’t get his way, or get it quickly enough, he simply assumed for himself the moral authority of all of society and the state to declare war.
In this regard, he’s morally equivalent to the abortion clinic bombers, and fundies who feel it’s okay to kill doctors and nurses who perform abortions. McVeigh just achieved a higher visibility.
Bottom Line: individuals can take a life, but only for reasons that society deems reasonable and justifiable. Whether you agree or not isn’t exactly irrelevant, but only as relevant as the portion of society that happens to agree with you (or vice versa). In the context of the DP, society can take the life of an individual who has demonstrated, by heinous action, that they have no regard for the lives of other members of society. Why? Because our society has agreed that it is thus, and our state’s laws, interpreted by the highest judicial bench in the land, has deemed it legally acceptable.