Christians without Easter

Life’s a piece of shit
When you look at it
Life’s a laugh and death’s a joke, it’s true.
You’ll see it’s all a show
Keep 'em laughing as you go
Just remember that the last laugh is on you.

{refrain}
And always look on the bright side of life…
Always look on the right side of life…

Stranger

Don’t Jehovah’s Witnesses have a Passoverish memorial feast celebrating Jesus’s death?

There is a list here of denominations that don’t celebrate Easter:

I wish I knew where this came from originally.

What people of a certain set of Western cultures carry on with during the popular festival identified in English with the word “Easter” has little to do with the Christian Solemnity of the Resurrection or with Biblical texts. So yes, bunnies, eggs, flowery bonnets, etc. are Pagan and were transferred from the Pagan Spring festivals to “Easter”. That much is true.

However, that the Passion and Resurrection of Jesus would have happened some time around the date of Passover IS a part of the Gospel story, so if anything, from Biblical sources the Passion and Resurrection are identified as overtly co-opting *Passover * (Jesus = lamb, etc.). As tom~ said, in many of our languages the word for the holiday celebrated last Sunday IS a derivative of the word “Passover”. Heck, in Spanish one is “Pascua de Resurrección” and the other is “Pascua Judía”. Unlike Christmas, which date was pulled out from under their hats by the Church fathers, the Holiday of the Resurrection does then have a Biblical referent for happening sometime shortly after the Spring equinox: it’s “Judeo Christian” in origin and then gets Euro-Pagan accoutrements.

If the ancient Hebrews timed Passover to coincide with Spring to co-opt Canaanite or Babylonian festivals is another story altogether (as is how come it was the proto-Christians who decided to expand to also co-opt the Hellenistic, Orphic, Mithraic, etc. myths. Really, this was the WalMart of religions, while everyone else stayed Mom-n-Pop…)

So, if ancient Greeks believed in Hercules, they’d have eternal life?

And Osiris commanded Egyptians to love their neighbor?

This sounds like the work of a sophomore at a Jesuit high school.

Well, let’s start with Lent, the forty days preceding Easter, which are meant to be a time of introspection and reflection. The model for Lent is the Temptation of Christ in the Wilderness, which lasted for forty days, and is recorded in the three synoptic Gospels: Matthew 4:1-11, Mark 1:12-13, and Luke 4:1-13. Lent is one way for believers to try to share in that experience.

Turning to Holy Week, it starts with Palm Sunday. That day is to commemorate the entry of Christ into Jerusalam, being greeted by crowds waving palm branches and crying “hosanna”. In churches that observe Palm Sunday, palms are handed out to the congregation, hymns often echo the “hosanna” theme, and there is sometimes a procession through the church, to represent the original procession. The basis for these commemorations are: Matthew 21: 1-11, Mark 11:1-11, Luke 19:28-44, and John 12: 12-19.

Thursday of Holy Week, called Maundy Thursday in some traditions, is the source of three traditions. First, there is Jesus’ Washing of the Feet of the Disciples, as recorded by John 13:1-15. That practice is most famously continued by the Pope himself on Maundy Thursday, but is also followed by many other denominations, as noted in the Wiki article.

Then, and even more importantly, is the Institution of the Last Supper (or Mass, or Eucharist, or Communion, depending on the terminology of each denomination). This, along with baptism, is one of the central sacraments of Christian theology. The Synoptic Gospels and Paul’s Epistle to the Corinthians contain jesus’s explicit instructions to continue the practice of the Last Supper, “in remembrance of me.” (See: Matthew 26:26-29, Mark 14:22-25, Luke 22:13-20, 1 Corinthians 11:23-26.)

Third, after the Supper, Jesus and his disciples sang a hymn (Matthew 26:30, Mark 14:26). This is of course now an almost universal practice among Christian churches, not just on Easter. (See this recent thread on the topic: Music or Easter services?

Then comes Good Friday, commemorating the trial, cruxifixion and death of Jesus, as recorded in all four Gospels. Services on this day are sombre, as befitting the events it commemorates. Customarily the priest wears a black cassock, there is little or no singing, the altar is swept bare, and the cross is covered in a black veil as a sign of mourning. There is no eucharist, since this is a day of mourning, not a day of celebration.

Finally, on Sunday, it is Easter itself, to celebrate the Resurrection, which is recorded in all four Gospels: Matthew 28, Mark 16, Luke 24, and John 20. The church services are joyful, with lots of hymns of praise, and the celebration of the Eucharist - probably the most holy observance of the church, since it celebrates both the institution of the eucharist, as a reminder of salvation, and the resurrection of Christ on Easter Sunday.

So yes, the Easter rituals of the church are firmly grounded in the Bible.

Well put, and I agree with all of this.

From my POV, the coincidence of timing of Easter---------which appears to be the only thing Easter shares in common with the celebration of Passover and/or the Celebration of the Death and Resurrection of Jesus Christ------- means that I think a fairly compelling case can be made that Easter is not only not “needed” for such a celebration, but like Christmas a perversion and distraction of the true nature of what is being celebrated. (particularly in light of the historic way it was celebrated by Christ’s followers, and their general antipathy towards such perversions)

Wow.

I appreciate that you have taken the time to cite your points. I am at work and don’t have the time to go through your texts at the moment.

But a post like this deserves a thoughtful reply. I will review the texts, and try to reply later.

I was raised in the fundamentalist Church of Christ – we never had any “special services” for Easter and Christmas. Sometimes the preacher might have a sermon related to the holiday “that all the denominationalists are observing today”, and sometimes – let’s just say usually – he would not. Almost all the families comprising the congregation would have Easter eggs for their children after the services, though, but it was not seen as a religious thing, more of a “social holiday” due to the culture-at-large.

It was the same deal at Christmas – pretty much all of the families would do the “Santa Claus” bit, put up decorations, etc., at their houses, but you would not see any Christmas decorations at the church building itself.

The reasoning behind the non-observance? There was no indication in the New Testament that Jesus wanted his followers to observe his birthday or have an annual celebration of his death/resurrection. The weekly communion service served to remind Christians that he died and then rose up on the third day. An annual celebration of this – Easter – would be redundant, not to mention “unscriptural”.