I would actually use a smaller list (removed points italicized) than that of silenus, but I would keep a couple of the points that smiling bandit questioned:
- extreme nationalism and militarism
- a charismatic leader
- use of violence, esp. of paramilitary shock troops
- imperialist expansion
- mass propaganda
- censorship and control of the media
- corporate economy
(8. anti-Communism)
- anti-liberalism - - - - - - - - - - (and anti-feminism)
- anti-parliamentarianism
- racism - - - - - - - - - - - - - (and anti-Semetism)
- emphasis on machismo, on youth and on action
(13. synthesis of opposites such as revolution and reaction, nationalism and socialism)
Franco was, indeed held up as The Leader and, while his cult was not as great as Mussolini’s or Hitler’s, it was an active aspect of Spanish politics. Tojo was not a charisatic leader, but Japan had the cult of the Emperor to carry them along.
By the time that Fascism arose, Europe, much more than the U.S., had already embraced a number of socialist principles so that many socialist aspects of society were simply the substrate on which any government was built.
The “corporate economy” (which might be better identified with other phrases) was very much a part of the Italian and German experience and played a role in Spain, as well. Whether it carried over to the Eastern European experiments is open to debate, but it should be recalled that few of those nations had an economy that was sufficiently industrialized to make that sort of economy easily visible to the outside world.
Racism took different forms, but an appeal to the pure race of the people who made up the country was prevalent in all the Fascist states. I would not include anti-semitism, as it was basically a German phenomenon (although it was embraced by other European Fascist states who eventually aligned themselves with Germany).
Anti-feminism was only true in the sense of overall anti-liberal policies. I do not recall a specific campaign in any country that targeted feminism, although clearly their policies would have been counter to the feminism that arose in the period following WWII.
I would not argue strongly against the “synthesis of opposities,” but that seems to be an observation about the philosophies on which principal Fascist states (Germany and Italy) were built rather than a characteristic that could be used to distinguish or identify any Fascist state. Several of the smaller Fascist countries pretty much adopted the rhetoric of the earlier, more successful states without developing a genuine home-grown philosophy of their own.
Similarly, anti-Communism was more of a matter of various power groups in Europe facing off without necessarily having an inherent philosophical opposition. If we are including Japan among Fascist states, then anti-Communism drops to a position of a prevalent characteristic without being a defining characteristic.