I had a rather strange upbringing. My mother’s side of the family is very religious - Mennonite (not orthodox)/baptist. My mother married into a wild family, and promptly divorced my father after I was born, but kept ties to that side of the family. So I would alternate being raised as a devout protestant when my maternal grandparents were around (which was a lot - I lived with them off and on for years), but when we visited my father’s family, it was all drinking and wild partying, all the time. They claimed to be devout Catholics and went to mass consistently and prayed at supper, but other than that, it was pure craziness.
I associated much more strongly with my mother’s side when I was little, and loved my grandparents, and therefore I believed the whole thing. I was certain that I was saved, I felt like I was in the presence of God, etc. I did Sunday school every week, bible classes, church recitals, all the rest. We prayed at supper and before bed every night. I thought I was the luckiest kid in the world because I was ‘saved’ when so many people weren’t.
The doubts started pretty early. I’d say about age 8 or 9. I couldn’t reconcile things i was reading in the bible with what I knew to be true, and I also saw a lot of immoral acts being perpetrated in the name of God in the bible, and was confused by it.
It didn’t help that my family’s and church’s reaction to my questions was to simply slam a wall down and berate me. Once when I asked how the flood could really have been worldwide when there was no geological evidence for it, the ‘answer’ I got was a lecture on Satan’s influence and a haranging series of questions by my aunt about whether I was really ‘saved’ or not, which culminated in me having to sit in silence while she prayed over me. I recall that as the straw that broke the camel’s back.
The other thing that got to me was that a couple of my devout family members were not very nice people, and a few of the wild partiers were. So I’d have this strange contrast of seeing my uncle, a supposed pillar of the church, behaving like an ass to his kids and people around him, and totally getting away with it, while an uncle on the other side with a heart of gold and never an unkind word for anyone was condemned by my ‘devout’ family as a sinner. That taught me a lot about the intolerance that is inherent in a belief system that divides people into sinners and saints, and completed my break from religion entirely. I was probably 12 years old or so by this time.
At first, I missed it. It felt a little empty not having that warm feeling of being surrounded by God and knowing I was ‘saved’ and nothing could really hurt me. But then, I felt the same way when I stopped believing in my invisible friend when I was four. Today, I recognize that feeling as being something created out of whole cloth in my brain, created by the rituals of the church. I also recognize that you can gain that feeling in a lot of unhealthy secular ways as well, such as by totally surrendering yourself to any number of ‘isms’. Liberals and conservatives do it. It made me a skeptic of all organized belief systems.
I do think there are a lot of things that are admirable in Christianity. I think Christianity was crucial to our development of western ideas around individual rights and freedoms. I think the ten commandments are generally pretty good rules for living, minus the stuff about worshipping God. I think the golden rule is a great yardstick for measuring your behavior. I think Christians in general do good things in the world, and I have to say that the various churches I have attended in my life have been mostly concerned about doing good things and helping others. But I think we’ve moved past the need for religion as a vehicle for our moral values and social codes, and in many ways religion is holding us back.