I have a guess to this:
Harry Turtledove wrote a short story (it was in his book “Departures”) about someone who genetically engineered a pig that ruminated.
In order for a mammal to be kosher, it must possess two characteristics: (1) it must have split hooves and (2) it must chew it’s cud.
Pigs already have split hooves. In his story Turtledove (through a rabbi as the main character) explores whether or not this genetically engineered pig would be kosher (now that it has both characteristics).
In the end, Turtledove has the rabbi eating the pig.
However, while Harry Turtledove is an excellent author (and wonderful at his alternate history work), he is not too much of a halachic authority.
The Talmud actually discusses cases of an animal giving birth to a creature that resembles a different animal. For example, a non-kosher animal giving birth to something resembling a kosher animal, or vice-versa. The end result is that if the mother was a non-kosher animal, then the offspring is not kosher as well; if the mother is kosher, then the offspring is too, regardless of it’s appearence (absent other health factors which might render it non-kosher).
This is expressed in the rule of “that which comes out of an unclean (non-kosher) animal is unclean and that which comes out of a clean (kosher) animal is clean.”
That said, a genetically engineered ruminant pig would to me seem to be non-kosher, since it would have been born from a normal non-kosher pig, and so I suspect that while HT produced an interesting and thought-provoking story,
Likewise, if you took pig meat and cloned it in a jar, I would suspect that the same rule would apply.
Zev Steinhardt
N.B. I am not a rabbi. If you are Jewish, please consult a rabbi before eating anything of questionable kashrus.