I am struck by a nuance of capitalist theology, which friend Bricker has brought to my attention.
Those who do not work are not worthy. So far, so good. A bit Calvinistic for my taste, but I am not of the capitalist faith, so lets just run with it.
But, of course, there are distinctions to be made, even amongst the lazy and unworthy. There are the lazy, unworthy and poor, and the lazy, unworthy and rich. Just to paint with a broad brush, a rough outline.
Both are comprised of people who, however unworthy of government aid, still retain the usual set of human rights. And the aggregate human rights of the one group far outweighs the other, by simple fact of numbers.
Yet, it would be wrong for government to take from the rich unworthy to benefit the poor unworthy, even though both are unworthy, and even though the poor unworthy far outnumber the rich unworthy.
But, of course! It is private property, isn’t it?! Private property bestows a kind of secular grace, it distinguishes one set of unworthy persons from another. Though it doesn’t actually make one set more worthy that the other, the effect is the same.
And this secular grace can be passed down, it can be inherited! It can even be bestowed, like a blessing or an indulgence, one can simply give it to another! And that person, instantly, becomes more worthy than he was before, even if he were the most slothful slob on the planet!
I admit, I had always though of capitalism as a spiritual void, a vast silence in the place where the still small voice is heard. But clearly, there is more subtlety and nuance to capitalist theology than I knew.
I feel intrigued, albeit somewhat nauseated…