Document exposes what the RNC really thinks of its donors, admits to using "fear."

Bricker, if I’m getting the gist of what you’re saying, you appear to be okay with a system that taxes me more to defend the “millions for defense, not a penny for tribute” principle that I disagree with, in order to defend a result that I find abhorrent. You’ll redistribute resources from the relatively wealthy to the relatively needy in an inefficient manner, because doing so protects a principle you believe in. Am I missing something, or is this summary accurate as far as it goes?

If it’s accurate, then you’re in no position to declare Democratic proposal socialist: you support a position significantly more socialist than theirs, albeit one that redistributes resources to the poor in a punitive fashion.

What’s so wrong with a vigorous defense of the inherent desirability of work and the duty to punish the indolent? One might say, Ihre Arbeit macht frei Gesundheitswesen.

That’s not a very Christian way to think of your countryman who, after being unemployed for a year, finds that his new job’s health insurance will not pay for his treatment of his pre-existing condition.

As you are a former public defender, I’m astonished at the viewpoint you express here. The law is designed to allow the occasional guilty to go free rather than convict one innocent; health care should be the same way.

Your statement suggests that it was perfectly correct for my health insurance to refuse to pay for the doctor visit that diagnosed my rotator cuff issues, as I did not provide proof that the care should not be paid for by workman’s comp. And it is perfectly correct that after my health insurance had pre-approved payment for my physical therapy they refused payments for my physical therapy.

Not only are you denying the fact, that in a capitalist system of health care, insurance companies make their money by denying payment for health care, you are completely ignoring that the point of universal health care is not merely to provide health care to the indolent, but to provide universally consistent, effective, and affordable health care to all of us.

And another point in this mildly disjointed post: were my employer not required to pay my health insurance via a for-profit entity, I would receive that income in my paycheck that would more than cover the extra taxes I would pay.

“What made this country great”? A large part of that, if of course you are assuming that “great” purely equates with skyrocketing economic growth (and not things like great art, music, literature, philosophy, and cinema, among other such radical concepts) was that we ended up as the preeminent industrial power in the world right after WW2 ended, while our competitors were busy trying to rebuild their wrecked cities. In addition, wise individuals like Henry Ford realized that building up the middle class was another key, tho of course back then it was done mainly by raising wages, not providing cheaper more efficient more widely available health care as is the main need today. Of course a lot of that capital was built up by “borrowing” heavily from our environment, a debt which is about to be repaid in full in the form of global warming, overfishing, soil depletion, post-peak oil, and other such natural disasters.

Don’t mind my rambling, it’s a Saturday night and I’m bored out of my skull.

There’s one other point I wanted to make that I missed earlier. I agree entirely with Bricker about this:

It is completely reasonable to give markets the initial benefit of the doubt.

They work extremely well in many contexts, and even if we have a demonstrable need to regulate, which is often, we should as often as possible use market-based solutions for that regulation, e.g. a cap-and-trade system to reduce pollution. He claimed, originally, that markets had the presumption of efficiency, and frankly, that’s totally right. They deserve that presumption. And this entire thread has undercut that presumption. The free market for medicine never worked correctly. With problems of adverse selection and asymmetric information, health care is not a typical market. That’s the entire reason we have Medicare. Old folks couldn’t buy health insurance, and so without Medicare, they’d have no insurance at all. So we created this miserable system of ad hoc patches to keep the boat from sinking. But that’s not going to work forever.

Meanwhile, other countries use a universal system that covers everyone and costs almost half as much per person. Universal health care costs less. It is, to use Bricker’s own words, “the most efficient answer”. In the sense that our current system is leading to a spike in the price of health care, that spike could easily be considered a form of “socialist” taxation. We are transferring an inordinate amount of money to our health care industry, nearly double what other industrialized countries pay, simply because we have a bad system. What health care reform advocates are proposing here is to decrease the cost of that health care “tax” caused by our poor system.

Bricker’s original postulate, which I entirely agree with, has been satisfied. Repeatedly.

And what happened next? He simply jumped to a new postulate, a new principle, this whole “no tribute” thing. He flushed his first principle like you flush a condom, use it and forget it. He did so just as quickly as he couldn’t defend it any longer. “Socialism”, instead of being generally disfavored for its inefficiencies, has now suddenly become a negative in and of itself. Anything with the label is wrong, regardless of his earlier hollow hypocritical pleas for “efficiency” when he thought that argument would work. It didn’t work. And so now, contrary to what he said earlier in the thread about choosing markets due to their presumption of being the most efficient system, he now freely admits that he’s willing to have less efficiency. As long as it has the right label, as long as people continue to get bills they can’t pay, he’s fine with the way things work. We can forget all of that nonsense he wrote about wanting “the most efficient answer”. Fuck efficiency, people. It’s all about labelling.

We just have to realize: Labels are what made this country great.

I’m sorry you’re having a rotator cuff problem, Frank.

No. No condoms, no flushing.

There is a reason I favor paying the higher costs associated with the current system. It’s true this appears less efficient, but only if you peer myopically at a small part of the system.

It’s as though you claimed electric cars are more friendly than gasoline cars, because you don’t burn gas in them. That’s true, as long as you start and end your examination at the car. But for a true picture, you would have to answer questions about how the electricity you’re using is generated. Your facile dismissal of my claims is like someone lookng puzzled at that suggestion, and saying, “Um, dude, electricity just comes out of the wall socket there. It’s free!”

Or we might claim that the death penalty is the most efficient mechanism to solve the problem of double-parking. At one level; that’s inarguably true. If we had the death penalty for double parking, it would quickly become a rare infraction indeed. But the moment we started looking beyond the problem of crowded city streets, we would see that imposing such a penalty produced many other undesirable effects.

In this case, I have already alluded to the greater scope in play here. I’ll say it again for emphasis, and in case you failed to connect the dots. A scheme that decreases, by law, by fiat, the sense of personal responsibility for our population will have far-reaching and very negative effects on the country. It will breed a generation of people who believe that electricity comes out of the wall, so to speak. They’ll believe that health care is simply a right, something they may reach their hand out and pluck from the tree maintained by their benevolent government.

It shouldn’t be. Because that kind of attitude destroys individual gumption and achievement. It’s a step closer to a Harrison Beregon type world that all liberals seem to secretly favor, where no one can have too little and no one can have too much. It’s poison for a society that should place indidivual self-reliance and achievement above benevolent government mandates, because that society will create more wealth, produce more innovation, and in general be measurably better than the society in which we all “band together” and pool our resources so as to subsidize the ones that won’t work.

That’s not a new argument, to replace the gripe about efficiency. That IS the argument about efficiency. It just goes beyond the bounderies you chose to place on it.

Again with the Christian. The moment you agree we should run this country on Christian principles, you let me know. Until then, stop trying to cherry-pick only the Christian principles you agree with. If you were truly interested in saving life and health, you’d agree to stop abortion. Then I might believe we were ready to be a Christian country and extend health care to all. But you want to slaughter unborn children and then pretend you’re all about Christian values of life. Sorry. not today.

I don’t agree. Criminal law and health care are completely different concepts. Why should it be the same way?

Ignoring your silly broad-brush in the last line, is your hypothesis regarding the effect of subsidized health care on greater society empirically testable? Or are we to ignore our experience with Medicare/Medicaid, and the experience of every other advanced industrialized nation?

At this point, I’d be happy just to see a lawyer explain what work he considers deservingly “productive”.

Mods, can this thread please be moved back to the Pit so Bricker can be responded to in the same spirit in which he has been posting?

Good. Because it illustrates that saying perfectly. I think you folks are touting a bad idea.

But I think all of you are absolutely convinced you’re not – that in your minds, this is the best way to make sure the most people are taken care of. Your motives are excellent: you wish to see people taken care of.

Nor do I think people that won’t work are bad people. I just think that property is a strong right, and that giving things to people that can’t pay for them themselves is poor public policy. I don’t think they’re bad people. There’s not a bad person in this scenario.

You all, for the most part, think I’m a bad person for working to stop these deserving but unworking people from getting health care.

So, yes. Conservatives think liberals have bad ideas. This conservative think you liberals have bad ideas, in particular. And liberals think conservatives are bad people. You liberals in particular think I am a bad person.

Right?

It’s obvious.

It may well be empirically testable, although America’s spirit of self-reliance is two hundred years old and there have been any number of efforts to crush it, with success in the New Deal era being the most effective. And other countries with UHC have had them how long?

Still, I would expect to see things like technological innovation be more strongly American than from other countries. I’d be open to discuss how to quantify that in testable form.

Let’s consider Germany, which many observers believe presently has at least as dynamic an economy as the US, if not moreso. They have an even stronger government health program than the one being proposed in the US, and have had it since 1883. Can you identify the negative impact it has had on their productivity or technological innovation?

There’s that word “won’t” again. As if, in an economy with 10 percent unemployment (as well as structural underemployment), everyone without the wherewithall to pay for health care is simply a layabout who isn’t interested in pulling his or her weight.

This works both ways.

I think you have bad ideas because you’re willing to actually stand there and watch people die to satisfy your need to say “No free ride for you.” You think i’m a bad person because i want to take a small amount of your substantial income to ensure those people stay alive.

Well, the rain falls on both the just and the unjust.

It is one of the reasons why I support health care reform, there is no reason why if there are a few that could abuse the system that we should therefore ignore the advantages that society and even free enterprise will get.

And really, I support more freedom for the USA when I support health care reform.

http://boards.straightdope.com/sdmb/showpost.php?p=11563954&postcount=43

We should not fall for the orchestrated talking points of fear that the health care companies and Republicans are giving us:

(Video)

In essence: Wendell Potter reported how the health care industry made efforts to prevent politicians from even discussing the clear abuses and inefficiency of the current health care system in the USA that were shown in the movie. Of notice is the memo advising health care executives and lobbyists to concentrate on scary stories of government managed health care systems.

Fear was their message even before the document referred in the OP came to light.

But I have told you, explicitly, that I don’t think you’re a bad person for wanting to do that. I think you’re mistaken, unwise, but not bad, not morally flawed.

Do you need me to cite the number of times I’ve been called immoral, bad, evil on this board?

And do you personally believe I’m well-intentioned, but simply have bad ideas? That is, you said that I’m actually willing to stand there and watch people die to satisfy my need to say “No free ride for you.” Do you believe that while that’s a bad idea, my motive is for the good of the country as I see it?

Ah, now we’re getting somewhere! Its a “spirit”! Yes, indeed, I’ve heard quite a lot about this “spirit” of American individualism and rugged self-reliance, how any form of collectivism is anathema to that all-American “spirit”. About two hundred years old, you say. Must have been conjured on the spot, created out of whole ectoplasm to fit the needs of a young country. Was it created “on the spot” by our Founders? Or was it pre-existing and simply invoked?

Now, of course, the upside of invoking a “spirit” is that you cannot be proven wrong, it can serve as an underlying dogma to support just about anything. Downside, equally obvious, is that it may be utter rot, it may be nothing more than a convenient phantasm.

It’s not necessarily what you think of me that i’m talking about; it’s what you think of the people who you are a happy to see go without health care.

You can say that you don’t think they are bad people, but when you continue using terms like “won’t work” and “unproductive” as blanket descriptors for all people who are unemployed, or who don’t earn enough to pay for health insurance, then it doesn’t matter that you have explicitly said you don’t think they are bad people. It’s clear from the totality of your argument that you do, in fact, attach moral opprobrium to them.

In short, your overall position and argument belies that single explicit claim. I simply don’t believe your assertion.

Thing is, it doesn’t really matter very much. The results of your position are more important to me, in this case, than your alleged motives. Would you cut Saddam Hussein a break if you could be convinced that he truly felt his authoritarian leadership and his torture of dissidents were for the broader good of his country, as he saw it?

And a further question on this intriguing notion of national “spirits”: do other countries have them, or is it unique to America? Sweden, Japan, Germany, do they have national spirits than incline them to accept corrupt collectivism more readily? Or do they lack any spirit at all?

I think it likely that if you asked them, they would say that, yes, indeed, they have a national spirit. But I’d prefer an answer from a recognized expert on the subject. A spirit guide, so to speak. Might we conduct international seances, then? That light, delicate rapping of the table, that would be France? The authoritative banging, like a mailed fist, has to be Germany…

Not at all. They are free to work, or not, as pleases them. I have no negative feelings for someone who says, “I don’t wish to work; I’m well aware of the benefits and the drawbacks to that decision, and I am content with it.”

What I don’t agree with is the concept that people who do work should pay for such a person’s needs. There’s no moral oppobrium at all.

What does “cut a break?” mean? If I truly felt that he felt that way, then I’d say, “Saddam’s a very confused guy, but one who sincerely believes he’s doing the right thing.”