I recently read a TIME magazine article about a new book by Charles Murray, who co-authored the infamous book The Bell Curve, which had a chapter about race and IQ. His new book is called Coming Apart: The State of White America, 1960–2010, and describes increasing levels of dysfunction* in many low income white neighbourhoods and towns.
What this got me to thinking about, though, had less to do with race per se than with potential reasons why–despite overall increased wealth and education in American society–the poorest areas of both white and black America seem to be getting more dire in their poverty and levels of what sociologists quite straightforwardly call “social problems”.
I’ve always believed that one of the most important steps forward for this country, or any other for that matter, is to shake off traditional class boundaries and become more and more meritocratic. That is, if someone is born into a poor, uneducated family, but goes to public school and their teachers discover they are “gifted or talented”, it should be our goal as a society to identify, nurture, and develop those gifts or talents to their full potential. And so whenever I heard of someone “getting out” of an urban slum or an Appalachian coal mining town, and becoming a scientist or writer or senator, I cheered that as a great sign of progress toward that meritocratic ideal. After all, not that long ago that would be almost unheard of: the occasional Horatio Alger rags-to-riches cases like the Andrews Jackson and Carnegie were really the exceptions that proved the rule.
While we’re still a long ways from becoming a true meritocracy, we have definitely made strides in that direction. Two of my best friends really illustrate that: they came from two Midwestern towns on the very bottom of the socioeconomic ladder. One friend grew up raised by a single mom who has been a diner waitress for decades (and still is); the other, by parents who worked various blue collar jobs and supplemented their meagre incomes by hunting and growing food on their land. Neither of them had any relatives with college degrees. But they both excelled on standardised tests, went on to a highly selective university (the same one–it’s where I met them), and “got out”.
But what did they leave behind? That’s the part I never thought about before. What happens when an increasingly meritocratic educational system plucks out the diamonds in the rough and relocates them elsewhere? Their genes (and social influence too, if you skew more toward the “nurture” side of the debate) are taken out of that gene pool. In earlier times, the cleverer members of a poor community would generally stay in that community (having no other real choice). They would then keep their genes circulating through that community. And even if they didn’t have “book learnin’”, they could apply their sharp wits toward solving problems for themselves and people around them, and culturally passing on that sparkle in the eye, so to speak: maybe being storytellers who united their communities, or who settled disputes and informally counselled those in need, and taught succeeding generations to do the same, by their example.
When you continue to pull the “best and brightest” out of these communities, don’t you metaphorically leave something like “exhausted soil” behind? For that matter, it occurs to me that the increasingly scientific methods of sports recruiting (which scour poor neighbourhoods for younger and younger prospects) may be siphoning the athletic genes out as well. After a few more generations, what will be left but obese dullards?
*Some of which, however–like decreasing church attendance–I’d dispute whether “dysfunctional” is an accurate assessment. Still, there are plenty of other signs of social degradation that even an atheist like me can’t dispute.