Mustn’t confuse the two very different meanings attached to the word element. Ancient philosophers (including Greeks as well as Indians) classified phenomena according to their tendencies or processes. This has nothing to do with the chemical elements on the periodic table. Apples and oranges.
Fire, water, air, and earth were considered to arise from combinations of hot, cold, moist, and dry.
Hot: giving out energy, active.
Cold: taking in energy, passive.
Moist: coherent, holding together and flowing.
Dry: separating into pieces.
Thus “fire” doesn’t necessarily mean chemical combustion, it means any process that’s “hot” and “dry” in the philosophical senses of those terms. “Water” doesn’t necessarily mean H[sub]2[/sub]O, it means any process that’s “cold” and “moist.” “Air” is then “hot” and “moist,” while “earth” is “cold” and “dry.” Anything could be classified according to these abstract principles without implying that fire, etc. in the literal sense was involved.
The Indians always added a fifth element to these four, âkâsha, meaning ‘space’, considered to be the intangible ground from which all phenomena arise. The Greek concept of aether is probably a Western adaptation of âkâsha.
As for the Chinese, their system of five elements does not match the above. The Chinese ones are fire, water, earth, wood, metal. They form a cyclical process as each one is produced by the previous one in the cycle and is in turn destroyed by the next one:
water nourishes wood (trees and plants need water to grow);
wood feeds fire;
fire creates earth (ash);
earth creates metal (mined from the earth);
metal creates water (condensations on the outside of a metal cup).
Again, though the literal substances are taken as illustrations of the processes, the Chinese philosophers were always quite clear that they are really talking about abstract patterns of behavior.