John: Following one’s own moral code pretty much, by definition, produces morally justified actions when the actions are judged by oneself. From our own point of view, sure it was morally justified, this is a truism, not a proof. What absolute statements like Shodan’s fail to recognize is the possibility that one person’s moral code is not necessarially universal, nor objectively correct. I’m not sure there is such a thing as a moral system which could be considered objectively true the way we can say things like gravity are objectively true. Deposing a dictator who commits human rights abuses via military force sounds great on the surface. I don’t think you’ll find very many people who will disagree with it. The problem is that, in real life, situations aren’t that simple. Who defines human rights abuses? Well, torture, imprisonment, and execution of political dissidents and/or their families sounds pretty clearly abusive no matter what your scale, right? In reality it seems this depends on who you ask. Those whose security depends on keeping those dissidents out of power(ie the Sunnis in Iraq versus the Shiites) seem to be perfectly ok living with the knowledge that their privelege is maintained by ruthlessly oppressing another group. It is fairly easy to sit back and say “They’re behaving immorally and they should have fought to stop the repression” but it is equally easy for them to look across at us and say “They’re behaving immorally for murdering babies by the millions in utero”.
Morality is relative. I have some fairly serious issues with the assertion that the US should go around imposing our moral system(which values Democracy, Judeo-Christian tradition, British common-law, and a high rate of personal freedoms) on the other countries of the world. Especially by force and regardless of their current situation.
If the moral system really is superior, then spreading the word of it and living by example should be enough. If intervention should be necessary(as I believe it is in the Congo) it should be purely on grounds of stopping bloodshed. Setting up a government to our liking, especially if it is against the will of the population, IMHO, abridges the rights we claim to treasure of the “liberated” population.
As an example, I emphatically disapprove of the Administration’s position of rejecting a theocracy in Iraq, even if it is the will of the Iraqi people. I would similarly disapprove of attempts to impose a Christian state in the US and I heartily would kick the crap out of anyone who tried to forcibly convert me to Islam or any other religion/ideology. I won’t support politicians who attempt to do this in my name(as a member of a representative democracy I feel somewhat responsible for the actions of my government).
Overall the analogy of any country becoming the “worlds policeman” relies on the false comparison between the situation of a law enforcement official and a citizen(both of whom answer to the laws of the soverign state they are a representive of and a citizen of respectively) and the situation between two equals who answer to their own indepedent codes of law and morality. They may sign treaties and they should be held to those treaties, but to use the “policeman” analogy is simply flawed. The US has no right to take action or enforce its laws or morality on another country outside the bounds of legally negotiated and ratified treaties which bind both parties(in the case of Saddam’s oppressive rule it could have been handled by proving him in violation of UN treaties and articles on human rights if the US and other UN member states had really given a shit about human rights abuses in Iraq). An exception is made for a state which is behaving as a rogue and poses a threat to its peers. A peer is allowed to defend itself from a clear and present danger.
A policeman and a citizen are NOT peers. They are both subjects, subject to the laws of the country they live in. The US and Iraq were peers. They were NOT subject to each other’s laws
Enjoy,
Steven