Faith, religion, and the afterlife: A form of denial

I find Hume’s argument against miracles the most reasonable way to go about it, he’ll serve you well. Carl Sagan help popularized the slogan, “extraordinary claims require extraordinary evidence” although others well before him were saying basically the same thing. Hume, when he did his essay on miracles said, “A wise man, therefore, proportions his belief to the evidence.” And there was also Laplace, “The weight of evidence for an extraordinary claim must be proportioned to its strangeness.”

Hume doesn’t dismiss miracles completely outright, all that he asks is that we weigh one miracle (laws of nature being broken) with the other as to what is being claimed. If a man claims to have walked on water, has that miracle occurred by someone claiming actually being able to suspend gravity, or has man bent the facts, and which is the most likely occurrence. Better have some extraordinary evidence with that extraordinary claim before one accepts it as fact.

It may not apply to all believers, but from probably nearly all the ones I’ve often encountered, evidence is really not important, it’s optional at best, faith is what they stress. They tend to have a whole new standard of evidence they operate on, and are more easily persuaded by their emotions, anecdotes, fallacious arguments, wishful thinking, peer pressure, power of suggestion, testimonials, hope and fear (Lucian’s two great tyrants), those sort of things. Scientists are human too, but if you do find them falling prey to such things, that’s why other scientists provide a checks and balances on their work in the form of replication.

I’ve been to both as well. Some of this also depends on the location of the bars too. Want to hang out at bars that are known gang hang-outs, or some notorious biker’s clubs, you’ll find plenty that have been to jail. These people were already messed up before hand, and chose these type of bars to hang out with their own. I’ve also been to bars that were on the better side of town, and actually weren’t bad at all, especially those that served food, and just didn’t make it a beer and/or mixed drinks only type of environment.

Statistically speaking though, also ask these bar people if they believe in God or not. Also check the prison records, 93% of inmates are theists in American jails. Having a faith or belief in God doesn’t seem to have deterred them in any way from it. And I’m not saying I think the 93% of theists reflects that they are actually more inclined to commit crimes in our country either, I just think it reflects roughly the amount of Americans that were theists and non-theists from the general population to begin with. What it does show though, to me, anyway, is that if one believes in a god and is supposed to give them a placebo effect or type of positive well-being, it sure doesn’t show up in statistics with the amount of people incarcerated.

Europe would be another area that would be worthy of study since now more than at any other time many are identifying with non-religious. They seem to be getting along quite well. For so many that don’t identify in god now, and church attendance is at an all-time low, it would be interesting to check their homicide rates, along with suicide, theft, rape, robbery, teen pregnancy rates, etc. I think actually in many areas, you’ll find them doing quite well when compared to America.

There are some nations that have been hit with a large immigration of Muslims, however, and do show to have spikes in their crime rates. France is having a serious problem with them, while Muslims only make up only 5-10% of their general population, their prison cells are made up of 70% Muslims. What other factors are going on, I couldn’t say, I haven’t looked into it that much. Many Muslims are claiming discrimination, and not being allowed to get jobs, and blaming the crime rates spike with Muslims on that. I personally think the influence of radical and extremists Muslims makes it difficult for others with moderate or liberal positions to flourish in that group. Many more would like to have a say or speak out, but often they are threatened with their lives or other loved ones are, and are also possibly killed off especially if they gain popularity.

Ad populum in itself is not sufficient reason to justify accepting it as true just because it’s popular opinion of the day by so many. History has shown it has been wrong about a lot of things before.

What science has convinced for many is how unlikely it is to believe in such an entity, particular the personal gods and those that intervene on man’s behalf. Ever wonder why about half of all scientists don’t believe in any gods of any kind? Ever wonder why the most elite leading scientists at the prestigious NAS (National Academy of Sciences) don’t believe in a personal god by a margin of 93% to just 7% for theists? Some 70% identify with atheists, with about 20% agnostic. The numbers are just as strong are slightly stronger for Britain’s leading scientists.

The human imagination can muster up an unlimited amount of gods, creatures and entities, just because they can invent these, doesn’t seem like one should give much latitude in contemplating their existence. If it isn’t just a figment of their imagination, they hopefully understand who has the burden of proof and why that is.

The default position for whom? The millions of people that have been taught since childhood that God exists? I understand it from a purely logical and objective point, but people’s belief systems are not purely objective.

What happens to all the people who say they’ve had a personal spiritual experiences with God? When you tell them that’s not objective evidence will they care?

If a personal spiritual experience with God(as deliberately vague a term as that is) is to be considered as objective evidence of a god, then someone else’s personal spiritual experience with another god must be considered equally valid as objective evidence as must personal spiritual experience with the same god that seems to contradict other personal experiences, as must someone’s personal spiritual experience with any unevidenced concept. Until we can find a valid method to separate “personal spiritual experiences” from “personal feelings and opinions”, we cannot use them as any sort of objective evidence.

edited to add: Your statement makes the assumption that the only deity on the table is your “God”.

Theevidence is that religiosity makes such problems worse; it is neither a positive influence on society nor even neutral.

Of course not; they are irrational at best. By their own admission their beliefs are a “faith”; which means they deny the importance of objective evidence in the first place. They believe because they believe.

I think this number is too high. I very much doubt that 50% of the world’s population would claim to have made contact with a god. I may be wrong; I don’t have working stats. I do know Christians who say they have a personal relationship with Jesus…but I also know many more Christians who don’t.

This is why I take issue with your overly-facile rejection of God’s existence, on the grounds (which you have repeated a large number of times) that he has to have a place for himself to exist before he can exist. That logic fails for some definitions of God (and some definitions of “place.”) I’m saying to you exactly what you said to me: “And your opinion is the only one?”

If you don’t believe that your definition is the only one, then I think you ought to stop making this “must have a place to exist” argument.

(By much the same logic, the Big Bang would be impossible, because the universe can’t exist until it first has a place in which to exist. But as we understand the Big Bang, the universe is the place in which it exists.)

Sorry I wasn’t clear. I didn’t mean that subjective experiences were in any way considered objective evidence. I meant that believers who have had powerful subjective experiences, and interperted them as God, won’t care that it’s not objective. Telling them about the default position is meaningless.

If you are saying that most people have no clue as to how to reason logically and how science is done, then I have to agree. But acknowledging that people are irrational in no way means they are right.
People are very committed to their sports teams. Just like religion they often inherit them, though they can be converted. Stepping away from your parents’ team is hard. I think I’m an atheist because my mother, who lived in Brooklyn, was a Giants not Dodgers fan.
You get a subjective rush if your team wins. And sometimes people even hurt fans of opposing teams.
Religion is much like sports, except that the fanatics have gotten themselves into positions of responsibility.
And no one wants to ban drinking during games.

Atheism has this as a severe drawback: we’ll never get to say “See, I told you!” when there is no afterlife.

We get to say it now when god doesn’t show up to prove itself. :smiley:

Yeah, you can win any argument with a theist by saying “If I’m not right, then let God strike me down.”

If God existed, the theater showing “The Book of Mormon” would be smoldering rubble. Those who have seen that great show know what I mean.

Unless there’s an afterlife, but no gods to run it. Not that I believe in one, but there’s no inherent connection between gods and an afterlife after all; you can postulate gods in a world with no afterlife, or an afterlife with no gods.

Grin! Although the sad truth is that, every now and then, people do get struck down (heart attacks, strokes, random bits of satellite debris re-entering the atmosphere, etc.) It’d be just my luck that this would happen right after I made that boast!

Valid point. A “materialist” afterlife is not a physical impossibility. SF writer Arsen Darnay posited something like that in his (nasty, but brilliant!) story, “Plutonium.”

Obviously, most proposed schemas involving an afterlife depend on supernatural rules of physics that pretty blatantly violate everything we know about physical reality. But no one should ever doubt that physics has some surprises left for us!

And where does the Universe exist?

For them to be honest they should say,“I believe I had an experience with God”. And many people could say that about anything they believe in. Belief is not fact.

I understand. It occurs to me we’re looking at things in a similar way just different discriptions. I look at specific proposed traits of a possible God. You’re doing much the same but referring to it as specific Gods. Same Process I think, just different termnology. Does that make sense?

I’m suggesting that it is only we who percieve time and any interaction as being time framed.

I guess the difference is that I look at it as eliminating certain qualities of a possible God/creator rather than all god belief. As I eliminate certain aspects or qualities I see what remains possible if such a thing exists.

Of course. It’s far more reasonable than certain dogma about God.

I understand that. My position is that we cannot really frame logical arguments about a proposed being we can only describe within our limits, which proposed being does not have.

I’ll try. We imagine God as timeless, without beginng or end. The creator and sustainer of all we percieve. I’ve looked at a lot of religions but just looking at Christianity it seems that God sees not our physical actions as much as what is going on within. Don’t just act as if you love, but truly love. Don’t give just because it’s requested or for show, but truly give freely to address a need. Over and over agasin it seems that what teachers like Jesus are talking about is not labels or lip service but the condition of our hearts and minds. Let’s call that our spiritual condition just to give it a name So any interaction with God is percieved by us as time framed and in some cases having physical results, but God’s perspective is all spirtitual condition and has nothing to do with time.

Agreed. For me the most honest position of believers is to accept that there is no proof and simply choose their path and allow others to do the same.

That wasn’t what I was saying but I agree. I’m saying that it’s not all that productive to try and deal with human belief systems from a strictly scientific approach. That’s not how real humans work. Hell we see atheists here on the board who are irrational and illogical in their approach.

One of the things that annoys me is believers who assume they know what God thinks rather than just own it as their personal belief/opinion. The phrase “Hey, it’s not me saying it, it’s God” really evokes a heavey sigh.
Occasionally my response is, “I asked God about that and he said you were wrong, wanted me to let you know”

Why is it that when I hear a religionist say “You cannot know the mind of God” what is unspoken but almost assuredly being thought by this person is “…but I can.”

Yes, “the mind of God is incomprehensible”, but the thought never dawns on them that maybe they should quit speaking on his behalf then.