I ran across the phrase “friend of the world”… somewhere, and tried to define it the other day. Apparently there’s a phrase in the bible “Anyone who chooses to be a friend of the world becomes an enemy of God”, which seems pretty harsh.
My Google-fu can only confirm it as a negative biblical term, but I can’t figure out what it’s actually supposed to mean. Friends (and enemies) of the world, I ask: what’s the deal?
It means someone trapped in material thinking, instead of spiritual thinking. It doesn’t mean someone who is cosmopolitan or anything(world citizen etc).
Ah, thanks. So a better phrasing might be “partaker of the passions of the world”? In any case it seems to mark the speaker as a fundamentalist, which is useful in it’s own right.
The context suggests it’s referring to a seeker of “worldly pleasures”, but early Christian dogma (and even modern derivations) are often hostile to any attention being paid to worldly matters. When your religion teaches you that God is going to destroy the world any minute now, why should people worry about contaminated rivers or clear-cut forests? Who cares if famine and disease wipes out millions of people when the believers are promised an eternally blissful life and infidels are assured perpetual torture?
Christianity (in its basic form) is particularly corrosive to human progress. Sure, protestants have modified the doctrine to glorify the so-called protestant work ethic, but that’s just a (relatively benign) permutation. There were also the Cathars who would neglect their worldly bodies and often starved themselves to death. (In memetic terms, that was not a particularly successful brain virus for the host, and even then the Catholics made sure to wipe it out entirely.)
Below is some verses that show the difference on worldly pursuits vs. serving God and His kingdom. Basically in serving God all you need will be given to you, in serving the world you will need to get these things on your own. It is the relationship between being your own god making your way in the world (loving the world and the ways that are worldly), and being God’s loved child and being given the world as your inheritance.
[QUOTE=Matt 6]
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[e]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
[/QUOTE]
dorsk188, a lot of what you say is highly debatable, and thus not really suitable for GQ. In particular, if I understand correctly (and my Wikipedia link seems to back me up), “the world” in the sense of the OP has nothing to do with the created world (i.e. Nature), but rather with human society.
My own understanding of a “friend of the world” is someone who is primarily concerned with things like fame and social status, but I am willing to be corrected on this.
Do note that the surrounding verses mention getting into fights and even killing, so great is your desire for earthly pleasures. So it is not necessarily saying that all desires for earthly pleasures are bad, just ones that cause you to treat other people poorly.
In the fuller context of the entire book, the premise is that someone who truly believes in Christianity will not only talk the talk, but also walk the walk. People who get into fights over earthly things are not walking the walk.