Would another word for that be debate? Or do you think that your position doesn’t have presumptions and is unbiased? One of the reasons for this “rhetorical gymnastics” as you call it is that it’s often difficult to understand someone’s position in one post. I certainly don’t understand your point from this one.
What is “marriage itself” mean? It sounds like you’re defining it outside of the construct of the laws that restrict it. If so, how? What is the definition or goals or purpose or whatever other system you’re using to determine what “itself” means in this context?
Could you point out these precedents? If you use cases, could you quote text please? But before you do that, could you read Bricker’s analysis. He seems to believe that the cases on point don’t support your conclusion. He seems to believe that some case law would have to be overturned. If that’s the case, and the Supreme Court judges decided a case where the vast majority of the country is not in favor and DOMA still applies, that would be quite disconcerting for other rights that might be decided by judicial fiat. You might think it to be OK for this one issue, but you might not be as happy if they get to do the same with issues like abortion, freedom of speech, etc.
As to your use of the term “bigoted majority”, you’re calling 52% of the voting population in CA on this issue and the very vast majority of the rest of the people in the US bigots. When you use a term in that way, you’ve rendered it meaningless. It just means that someone disagrees with you on this issue. I agree with Sampiro when he says:
When you don’t differentiate between people who disagree with you on a topic and people who are out in the street beating someone for their sexual orientation, you’ve made that word impotent.
Since you’ve already stated that the word marriage doesn’t mean anything to you and you’re just talking about the benefits, I disagree. In California, public opinion has supported gay rights in regards to domestic partnership since 1997.
from this Wiki
Prop. 8 has done nothing to change these rights as to domestic partnership.
I guess this is a religious thing, but since I don’t believe in angels and demons, especially in regards to humans, I don’t generally classify them as such. I generally think of people as trying to do the best they can with what knowledge, ability and information they have available to them.
In what way does domestic partnership and civil union differ? In California:
from the Wiki above
If I read the article correctly, there are reciprocal rights with some states that have civil unions as well.
Is the distinction due to the different rights available or something else?
In this case, you’d first have to prove that the law was discriminatory and not restrictive.
Well, there must be something good about it. People seem to want to engage in it for some reason.
Because watching your child die from malnutrition isn’t ideal in my world.
Your example of Absolute Zero also exists in the physical world. We can measure what you’re trying to eliminate in Kelvins. That means it has some physical presence. If it didn’t, there wouldn’t be any reason to have a paradigm to model it.
You’ve separated the concept and the physical. They’re inseparable.
Is that how we determine which is preferable–which one would require more drastic changes in the laws? I’m not buying this as a valid argument. If some proponents want to change the laws so that all people have civil unions, that’s much more drastic in changing the laws on the books, but that doesn’t seem to be the major concern.
(in regards to stripping away rights)
No, actually I was confused because gay couples have not had the right to marriage before so I was confused as to how something could be stripped away that didn’t exist before.
They already have a leg to stand on. It is disallowed in the majority of the country.
No, I wasn’t talking about unification at all. I was just pointing out that what one side would consider unifying, the other side would consider divisive. But you’ve made my point for me by claiming that the tradition must be “positive and unifying”. Positive and negative differs depending on what side you’re standing.
Are you saying that no one understands the concept? Because if they don’t, what are they arguing against? I understand magellan01’s arguments without them having to be reiterated.
That said, it sounds like you’re asking for a simplistic one-post answer to a fairly complex topic. If you don’t think so, then you can show us how it’s done by laying out a one-post argument for the existence of God that is comprehensive, logical, rational, irrefutable and understandable.
Until such time, I’ll take a pass on your offer, thankyouverymuch.
Interestingly, I asked for exactly this on the other side of the argument when I first entered this thread. I haven’t seen it either. If you have it available, could you post it please.