At the risk of encouraging a hijack of the thread I started, I need to comment on the attitudes of conservative Christians, with whom I’ve dialogued rather extensively.
Yes, there are some who are completely ignorant of the reality of what gay people do, feel, and live. But many others are operating from a different perspective, and their views are fairly clear and reasoned, if from a quite different stance than the humanist one. Roughly, it works like this [Disclaimer: the material in quotation marks below is not my opinion, but represents my understanding of how thoughtful conservative Christians view homosexuality]:
"All men and women are sinful, people justly deserving of God’s condemnation. However, out of mercy and grace, He sent His Son to die to atone for the sins of all mankind – to take them on Himself, so that those who join themselves to Him would not be deserving of the punishment for them, but rather would have Him as Advocate before the Throne of Judgment.
"Many sins are not specific acts, but rather attitudes and intent. ‘The man who looks on a woman not his wife with lust in his heart has already committed adultery with her’ conveys the general concept here fairly clearly.
"God defined sexual acts between two men or two women as sinful in every case, as shown in Scripture [insert the Bible verses we’ve all grown weary of seeing here]. Beyond that, the homosexual person suffers from the continuing desire for sinful acts and sinful relationships on an ongoing basis. Like the rest of us, they are supposed to abstain from acts of sin and to pray for the strength to resist sinful desires, which the Holy Spirit will without doubt give to them (though like the rest of us they may slip and fall in resisting temptation).
“It is wrong for churches to turn away gay people; they are sinners just like the rest of us. But it is equally wrong for any action that would appear to ‘condone’ their sin. Our job is to stand by them and help them to resist the temptation to sin. And we should do this because we are commanded to love them as our brothers and sisters, and to try to help to lead them out of their sinful lifestyles.”
Now, I can grasp the conceptualization behind this. It’s not by any means my own point of view, but I trust you can see the thought and compassion within it, even as you reject it. And within this reading of what God wants, the question of love, commitment, etc., becomes irrelevant, because the following of His rules, whatever they may be, because He is God and the One who defines what is sinful and what is not, is what every human being is obliged to do. (Of course, my quick argument to that is that if fornication is sinful, and whether love and commitment exist between two people has nothing to do with whether acts they commit are sinful or not, then every married couple who has sex is sinning by fornicating.)
Shodan, your analysis in re extracurricular school clubs at first makes sense, but suffers from one small problem. We are talking American public schools here, and the students who attend them are American citizens, whose right to free association and freedom of speech is protected by the First and Fourteenth Amendments. In standard interpretations of the applicability of those laws, “balancing” is appropriate – is the individual’s right improperly trammelled by regulations aimed at the protection of the community, or not? In my classic example, the right of a religious group to hold a prayer meeting is not “unduly trammelled” by a policeman forcing them not to hold that meeting in the driving lanes of a freeway at rush hour – generalized as “time, place, and manner” rules that do not govern content are acceptable. In the case of a school, the responsibilities of the school as an organization towards the underage citizens whom it serves include the right to act, temporarily and with restrictions, in loco parentis – it may decide what it will permit and what it will forbid since it must provide for the welfare of the students, ensuring their protection, their advisement and training, etc., by virtue of the legislation empowering it to exist and to provide education for the students who attend it. But such judgments must be content-neutral. Hence it can, as you note, choose to allow extracirricular groups or to forbid them, en masse – but to pick and choose which groups will be permitted to form on the basis of content is forbidden by the Constitution. (In this, so far, we agree.) However, to ban all groups rather than permit one whose content is displeasing to the school administration is the farthest thing from “being neutral” – it is prohibiting students’ rights to free association and freedom of speech on a content-based basis, since it was made clear that it was the formation of one particular group that prompted the forbidding of all groups. (I would of course welcome your critique of this analysis – and also that of any lawyerly types that stop by this thread.)
Equally, I am under the impression that the forbidding of providing information to children about the resources available to them for dealing with a concern they have, on the basis of religious belief or general distaste for the information to be provided, would be extremely questionable under the same Constitutional standards.
But the absolute bottom line that I have on this entire question is that IMHO people’s religiously-based beliefs do not extend to the right to place other people under a sense of worthlessness, despicability, and despair, as has, I believe, been adequately demonstrated that social attitudes regarding homosexuality do to gay teenagers. And that problem needs fixing, “and that right quickly!”