[QUOTE=Miller]
The traditional excuse for this is that the OT laws are either “moral” or “ritual,” and Christians are only excluded from the ritual laws, not the moral ones. However, I’ve yet to hear a good explanation as to how these people determine which laws are ritual and which are moral.
[/QUOTE]
Heh. And even on what possible grounds they found that distinction. Essentially, and I admit to being mildly sarcastic here, the line between the abrogated O.T. laws and the code brought forward into the New Covenant on this definition seems to be a very pragmatic one: “The ritual laws no longer valid prohibited things that we want to do; the moral laws still effective prohibit things that those sinners want to do.”
I would say otherwise if the application weren’t so highly selective. I have never seen a “Bible-believing Christian” avoid attending church because he’d come into contact with his menstruating wife – but that command is cheek-by-jowl with the Levitical condemnation of “lying with a man the lyings as with a woman.”
Their intent, of course, is to remove the dietary and sacrificial-ceremonial aspects of Jewish Law while retaining the core moral values. And they found this on the symbolic discussion of Jesus as the one perfect sacrifice fulfilling the Law, Jesus’s remark about what comes out of the mouth and not what goes in polluting the man, and Peter’s vision of the sheet full of “clean” and “unclean” food when he visited Cornelius the Centurion.
However, in constructing a scenario in which parts of the Law are carried forward, by finding them validated in some New Testament passage, usually in Paul’s letters, they are flying in the face of not only Jesus’s own teachings but Paul’s explicit theology of the Law as well.
As defined by Jesus, the Law is to love God with all of oneself, and to love one’s fellow man as oneself, to do unto him as you would be done unto. All the rest of it merely constitutes a methodology for doing so. For Paul, we are free from the Law, not to be able to sin, but to live in freedom a life of love in Christ. “For me, all things are lawful, but not all things are edifying” is the key point the “Bible-believing Christians” seem to miss.
God is far more interested in whether your behavior towards your fellow men shows His love to them, than in whether or not seafood or human male organs enter your mouth.