[QUOTE=Driver8]
My overall objection is a moral one. I do not think moral and legal responsibility are always separable, or that responsibility is a concept that should be talked about lightly. To truly take responsibility for the death of others implies consequences, and in a modern society such as ours this would be handled through the civil legal system. Otherwise “responsibility” is just a throwaway emotion, a small moment of feeling bad of little consequence before forgetting about it and getting on with your life.
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I agree that moral and legal responsibility aren’t always separable, but they needn’t be to be separable in a particular instance. And I agree that taking responsibility for someone’s death implies consequences. BUt I disagree that those consequences need be through the courts. For instance, I may be hunting in the middle of nowhere aim for a deer, miss, and that bullet strikes another hunter and kills him. Legally, as it was an accident and I did nothing “wrong”, I’d probably still feel morally responsible, to the point that I might give up hunting.
[QUOTE=Driver8]
If we ignore the legal aspects and just talk about responsibility in the context of trying to choose the best action, the car accident analogy isn’t comparable to the protesters. Indeed, the car accident doesn’t even have a moral dilemma: it is clear what you should do, help the victim recover as much as possible. The difficulty is a practical one, with all the dangers facing the victim, which specific actions help him the most?
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Sorry if I wasn’t clear. My point had to do with what responsibility you would feel, and to what degree society wold hold you responsible if you acted in a manner that caused damage, i.e., moving the man. If you moved him and caused long-term damage, well, maybe you should have known that. If you moved him and caused spine damage but saved him from being engulfed in flames, the cost, moral and legal, wold be mitigated because there is another factor in the calculation.
[QUOTE=Driver8]
I agree in general making moral decisions is as you say, a difficult weighing of the effects of your decision, and trying to determine the right action is not always easy. But here I am specifically objecting to the idea that a protester is responsible if a different person decides to initiate violence based on either an objection to, or being emboldened by, the protest. This idea implies that the protester should allow the violent group to intimidate him into remaining silent.
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You make a very interesting point. But I think you go too far. But in a war we must take the enemies reaction to our actions all the time. This is why I am against waterboarding and other extreme measures of, shall we say, persuasion. If we do it we are in essence telling the enemy that that is rightly on the table if you are trying to get information from one of our soldiers. Using your metric, that wouldn’t be a valid reason, would it? Not to say that that is the only reason, but do you hold it to be a valid one?
Now, the position you take as far as not wanting to kowtow to the desires of the terrorists is a noble one. and I would respect anyone who took such a firm stance when it is their life on the line. But when the lives of others is at stake I think it is different. Especially when you might be getting them killed by not supporting their mission. I think there is something perverse in a soldier being killed or wounded because someone at home not only doesn’t support him in his mission (which, as a soldier he has no say in), but took an action that resulted in a death or injury that would not have happened otherwise.
[QUOTE=Driver8]
To accept that the protester is responsible means that we would have to hold people responsible for other people’s actions far more often. Should a supporter of George W. Bush feel responsible if a terrorist group opposing G.W. Bush policies kills a bunch of people? I say no, the only ones responsible are the perpetrators of the violence. Declaring a supporter of G.W. Bush or a war protester responsible for the violence sets a very dangerous precedent, one where you are freely allowing the violent group to set your policies. I personally would prefer policies set by an honest debate free from intimidation.
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Again, an excellent point. But, especially in a society where the leaders are freely elected, when one works against those leaders I think there is a higher burden. It’s one thing to be rough, maybe overly rough with an opposing team, but when you do that against your own team it is more questionable. On the other hand, I will admit that the action carries considerably more weight. (The image of Ditka going after his own teammate on the field comes to mind. Or Zell Miller speaking at the Rep. Convention.)
As I said, I think you make excellent points. But I see no reason why you wouldn’t want people to hold themselves accountable for their own actions. Assuming that protests increase violence against our troops, do you mean to say that you are just as likely to protest, and in the exact same way? That that new information wouldn’t—shouldn’t—cause you to take a fresh look at the moral calculation? As I mentioned much earlier, it seems to me that some people wants absolution for any and all negatives that come from a protest, much like the anonymous absolution enjoyed by mobs. I just don’t see how someone can argue for that.
Now, that may make protesting not as desirable for some. and I think that that is a good thing, for two reasons. One, it wouldn’t embolden the enemy (assuming it true for now, and 2) it would cause people to look for other ways to effect things. I think that protesting has become too easy a way to “do the right thing”. Much better, I say, for a couple million people to stay home and think for creative ways to change things.
As an example of a creative way to make a statement against the establishment, in this case the Supreme Court, I thought the idea for the Lost Liberty Hotel was brilliant.
[QUOTE=Driver8]
If you like this could fit into the whole “weighing the options” paradigm by adding another factor: the long term negative effect of handing over a percentage of your decision making power to terrorist groups. I personally attach a lot of weight to this factor.
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As do I. But I’d be more on board with ignoring the terrorists’ desires when it comes to actions that work against them. When said actions work against us in the conflict—while we are engaged in it—we should not ignore it, as we are then working against our own interests. Now, you might argue that the protests would end the war early, saving many, many more lives than would be lost by the protests. And that might be the case. But I am unaware that that opinion is anything other than just that. Baring that information, I think that a protester should weigh the pros (ending the war early) and cons of protesting (emboldening the enemy and causing harm to our soldiers) and be willing to live with the moral implications. That seems like a very reasonable thing to ask of someone. No?