It’s been years since I studied Buddhism, but that quote is fully consistent with other statements that I’ve seen. Contemplating paradox is a common element in meditation.
You can never understand Buddhism - or any other religion, for that matter - by reading random blog posts and random bits of scripture.
If you seriously want to learn about Buddhist scriptures from an academic perspective (rather than from a Buddhist perspective), then do this free online course from Harvard University, or something similar.
I thought the OP was about something along the lines of the saying from Zen Buddhism made famous by the well known monk Donovan:
“First there is a mountain, then there is no mountain, then there is.”
I.e., obviously a mountain is real, but reality is an illusion so it’s not, but that illusion is what reality is made of so it is. (Or something like that.)
But seeing the remarks being posted I checked the OP’s link and then read further. Nope, doesn’t even come close to anything like this.
A major disconnect between the OP and the Sutra being discussed.
Or maybe the rest of us here aren’t irredeemably gullible to deepityuseless mental masturbation. I read the heart sutra and rolled my eyes (sutra) on how so many millions of people can be so deluded into thinking that crap like that is profound, meaningful, or important.
Are you sure you read it? I mean those who speak of it claim it’s profoundly life changing. That’s part of the reason I don’t dismiss Buddhism easily as it seems to change folks who practice it which means it must have some level of truth to it right?
Christianity changes folks who practice it…
Judaism changes folks who practice it…
Islam changes folks who practice it…
Hinduism changes folks who practice it…
Scientology changes folks who practice it…
Atheism changes folks who practice it…
Science changes folks who practice it…
Art changes folks who practice it…
Philosophy changes folks who practice it…
Psychotherapy changes folks who practice it…
… whether for the better or for the worse, is another question.
You seem to have a very transaction-based approach toward philosophy and religion, Machinaforce. It’s all about how it benefits me, me, me. Instead of worrying about what Buddhism can do for you, how about you start thinking about what you can do for Buddhism?