Quite so.
Appeal to nature" fallacy", at its essence, does not, and more importantly, can not prove homosexuality is inherently good or bad.
For those who can’t be bothered to read up on it, I highlight the following quotation for you.
{{Julian Baggini explains that “[E]ven if we can agree that some things are natural and some are not […]There is no factual reason to suppose that what is natural is good (or at least better) and what is unnatural is bad (or at least worse).”
In some contexts, the use of the terms of “nature” and “natural” can be vague, leading to unintended associations with other concepts. The word “natural” can also be a loaded term — much like the word “normal”, in some contexts, it can carry an implicit value judgement. An appeal to nature would thus beg the question, because the conclusion is entailed by the premise."}}
In layman’s term. It would be illogical to say that natural is good. It might be good in some cases, but it might not be in others. They are just two variables that in most cases, independent of one another.
Furthermore, good luck defining “good” and “bad”. In the context of sexual mores, I have this suspicion that its definitions is highly volatile.
I can’t be bothered to cite this, but growing up in a fundamentalist protestant environment, I’ve often heard the argument “Homosexuality” = “Not found in nature” = “Wrong”.
But then as the gay right movements is slowly brought to the mainstream consciousness, it seemed be less and less of a taboo to discuss homosexuality. And I started to come across more and more documented homosexual behaviours and pair-bonds in the animal kingdoms in the news, in text books, in university class, etc, etc…
Then another argument started to be employed in church and in debates, such that “homosexuality” = “found in nature” = “base and beastly” = “beneath human” = “wrong”
I think that the topic of this debate would be hard to resolve, and that this following internet meme seems to capture it most aptly.
“Haterz’ ganna hate”. Irregardless of the logic, or lack thereof, in their justification.