I’m not certain I remember the exact thunderbolt moment that it struck me or the logic that led to it. There have been a great number of eureka moments. Everytime I’m certain that this will be the clue that convinces people.
It was back in '08 and I had been studying the PT and starting to frame out a few simple concepts. I had just realized that each of the “gods” was actually a natural phenomenon and I was going to have to piece together exactly which one each were. At the timew this just seemed impossible because the same terms were used to characterize each of the “gods”. Each was the most powerful, pre-eminant, and foremost. There seemed few clues. I had narrowed down to only three primary suspects what drove water to the base of the pyramid and one of these was CO2 geysers.
I finally put two and two together when I solved “I3.t-wt.t” as being CO2 based on context. At that time I thought it probably meant “gas of yeast” or what we’d call “yeast gas” but this turned out to not be true based on Egyptological knowledge. It is most probably “risings begetter” per the dictionaries. It is exactly hoiw they named their scientific terms. This gas caused bread, cake, beer, and osiris to rise. It begat rises.
2109. The sky trembles, the earth quakes before the god, before N.
2110a. N. [is not enveloped] by the earth;
2110b. ’I 3;.t-wt.t, thou art not enveloped by the earth.
2110c. Thy fame is by day; thy fear is by night, as a god, lord of fear.
CO2 is emitted from the earth before and as the god stands. His efflux isn’t corpse dripping to tiptoe in but a deadly gas that accumulates in low lying areas at night when solar heating stops.
- [O] Osiris, the overflow comes, the inundation hastens, Geb groans.
It is this degassification “nwt knw” that brings the inundation on the uplands at Giza;
1944a. + 2 (Nt. 777). The time of inundation comes, the wȝg-festival comes, to the uplands, it comes as Osiris.
- O N., [the inundation comes 1, [the overflow hastens], Geb [groans].
2114a. Exult in the divine efflux which is in thee; let thy heart live;
791a. It is agreeable to thy nose on account of the smell of ’I3;.t-wt.t;
791b. for thy feet when they hit thy feast (carry thee to thy feast);
This appears to be rising bread at the feast.
198a. O ’Inw-Crown, thou has come forth from him as he came forth from thee.
198b. The great ’I3;.t has given birth to thee, the ’I3;.t-wt.t has adorned thee;
198c. the ’I3;.t-wt.t has given birth to thee, the great ’I3;.t has adorned thee,
The water crown comes forth as a result of the gas. It is adorned with rainbows. (sometimes translated; “sky arcs”).
455c. after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya,
1503b. The head of N. also is lifted up by Re;‘; the odour of N. is as that of ’I3;.t-wt.t-serpent.
Fluidic flows were known as “serpents”.