There’s a strategic choice that a person makes when setting out to explain something like this to other people — sometimes a very conscious one, sometimes less so, but I think it’s always there to some extent.
Because you’re trying to describe a social reality to them. By “social reality” I mean a real phenomenon that is composed in part of how people perceive things (and therefore how they behave in response to those things). And in trying to describe that social reality to them, you’re essentially trying to get people to reconfigure how they perceive things, which in turn would change how they behave, which in turn would change the social reality, which is why you’re trying to do it in the first place.
(With me so far?)
So you start off with your own internal sense of what that social reality is, and you know from the start that your view of it isn’t identical to the people you’re trying to communicate with. You will be trying to lead them from a worldview that they currently hold and over to a worldview that you want to convince them to embrace instead.
The strategic part of it is that there are usually a multitude of cognitive chains going from Worldview A to Worldview B, a multitude of conceptual pathways of logic and example and generalization and rethinkings and renamings and so on, and you want to pick the ones(s) that:
• people will be best able to follow (can’t be unduly complicated);
• people will be relatively willing to follow (ideally it fits the mental rethinking you’re trying to get them to do into an already-existing backdrop of similar mental rethinkings that a lot of people have already signed on to);
• won’t create a bunch of conceptual byproducts — notions or concepts or attitudes that will have unfortunate implications for you or for other who would then oppose what you’re trying to do here
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OK, then. Yes, folks, given the goal of arriving at a world where people in general accept sissyboy nonmasculine girly feminine male-bodied people without holding contemptuous derogatory dismissive hateful hostile etc attitudes towards us, which is not the current societal norm, I could seek to get there via…
• appeal to the notion that sex-specific norms are bad; that as feminism pointed out in the 60s and 70s, sauce for the gander is sauce for the goose and all that, and if it is OK for female-bodied people to exhibit a series of characteristics and be accepted as viable people, it should be equally and identically OK for male-bodied people to be the same way; in short, this would be seeking to get rid of the whole barrage of prescriptive generalizations about males and females. This would involve getting rid of sissy-hatred, it would involve uncoupling it from homophobia (challenging the social notion that a feminine male-bodied person is any more likely to be gay, or that a gay male-bodied person is any more likely to be feminine, and getting people to see them as separate considerations), and it would also involve decoupling feminist theories about the unfairness of all these generalizations and polarizations from the notion that doing that uncoupling benefits women and threatens men and that this is a women’s issue and that men at best can play a sort of supportive cheerleader role in it.
OR
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