I confess: I don't understand the other side

Hang on a minute, there, Brainfire.

I thought we were talking about understanding “the other side” of the political divide. If you’re a physicist doing research on the problem of global climate change then you certainly have a good grasp of the problem we’re dealing with – better than my own, no doubt. But the focus of the discussion was trying to understand the mindset of, say, conservatives who oppose doing anything about the problem of global climate change, rather than the actual minutia of the problem itself.

You offered two possible conservative positions:

Okay, some conservatives are uninformed – but they are also resistant, even immune, to being informed.

Climate change deniers inhabit the conservative side of the political spectrum almost exclusively. For various reasons they were able to exploit the US media to create the illusion of an ongoing controversy regarding the consensus view of anthropogenic forcing long after that controversy had been resolved. This small group of climate change deniers were subsidized by large industries who had a vested interest in continuing with business as usual.

So – some conservatives who deny the empirical evidence of ongoing climate change are simply uninformed. Provided with correct information, they will change their mind. It is easier for me to understand this group, because they are rational, and can change their opinion in the face of new information.

However, it seemed to me that many of them were extremely resistant to the evidence, and in fact held out until the last possible moment before finally giving up and saying, “Okay, you’re right. It’s happening.” Long, long after the scientific community reached consensus, for example, the Bush administration held out, claiming it needed to “study” the phenomena further before pronouncing judgment. It hired a 24-year-old lackey to edit out references to global warming in the scientific papers written by James Hanson, for example. The Bush administrations willful attempts to edit the scientific consensus to serve its own political priorities is well documented. This is not as easy to understand: a pronounced antipathy towards the scientific process, and towards uncomfortable truths that must be addressed. It strikes me as, at best, irresponsible, and, at worst, a crime against the planet. They’re quite literally playing with the lives of future generations.

And, at the top of the conservative pyramid, it strikes me as being based on selfish, ruthless greed. As you move downward, we encounter the so-called “right-wing authoritarians” in the conservative movement whose position is based solely on the fact those higher up in the hierarchy have a certain view – which is, admittedly, also difficult for a leftie to understand.

Then there are those conservatives who are utterly immune to logical arguments and matters of fact. No amount of evidence will convince them that their position is wrong, and they will use every rhetorical trick in the book to simply deny that they’re wrong. There are a number of posters like that at the SDMB. This group of conservatives is much harder for me to get my head around.

Understanding encompasses both an intellectual and an emotional dimension. The emotional dimension is usually understood as empathy, or maybe, to speak in psychoanalytic terms for a second, as identification. With regard to this particularly extreme group of conservatives: 1) intellectual understanding is impossible, because there is no real logic to their worldview; and 2) empathy is difficult, if not impossible, because the view they espouse is so fundamentally dangerous and destructive, both to themselves and to others.

I want you to present for me a way of understanding the rationality of conservatives who still ardently deny, in the face of all evidence, the reality of global climate change and the role human activities play in that change.

First you argue that this particular conservative stance is understandable because, at our current state of knowledge, “doing something” is “a symbolic act that in no way alters, reduces, or otherwises does anything to the problem”, then, later, you concede:

?

I don’t understand how “slowing down the acceleration of the process” does not equal slowing down the process. Your argument is incoherent to me. Even if Obama’s proposals aren’t enough – and I certainly don’t think they are – I don’t see how this equates to a decision to nothing instead.

May I employ a metaphor? Breast cancer is a deadly illness. With proper treatment, we can reduce the risk of fatal outcome from ~95% to ~51%. Just because we can’t cure breast cancer outright, does that mean we should forgo all treatment?

Natty Bumppo:

I don’t know if she’s the norm for conservatives. But I do know that 28% of US voters still support Bush. We know that there have been emails circulating that accuse Obama of being a Muslim. These emails don’t exist i vacuum.

I think I’m suggesting that a certain strain of conservatism is sort of the political expression of a certain kind of nationalistic, jingoistic, willful ignorance.

Oh, absolutely. And there are also very intelligent, enlightened conservatives who have my utmost respect. Patriot X, Collunsbury (I think), and Airman Doors spring to mind.

Yup.

Tee hee! I’ve been here eight years, on and off, pal.

Here: try this, if you have the patience.

Bookmarked. That looks to be an excellent article, but I’m going to have to read it 2-3 more times to grok it.

Which article are you talking about? I didn’t see this assertion in any of the Haidt’s articles cited, but I may have missed it.

Also, what relevance does that have for what I wrote?

Quartz:

Might I recognize you under a different name?

Here’s a link to a PDF that may get at this (based on a quick scan of the abstract). You might want to do some additional poking around on Google Scholar as well.

Took a better look at the article, and it doesn’t discuss the reasons why conservatives might understand liberals better than the other way round. Still kind of an interesting paper, though.

Because there are laws and regulations governing the distribution of wealth (inheritance, etc.) and medical decision-making, to name just a couple of things, that are determined by the marital status of a couple. That’s why it matters whether its legal or not. I want to have a level playing field where my partner and I can support each other and our son in sickness and in health and, financially, after death do us part.

It constantly amazes me how little the average person understands about the protections that the legal status of marriage brings. And it all just falls in the laps of heterosexual couples for the price of a marriage license. Heck, it’s almost harder to register a car than it is to become legally bound to someone for life – if they’re the right gender, that is.

OK, now I understand why I simply don’t get the other side. On one hand, I place great value on the harm/care and fairness/reciprocity side of things. Compassion is one of the main tenets of my belief system (such as it is).

On the other hand, I could really give a shit about belong to the group or recognizing authority for its own sake (which is different from recognizing a reasoned argument). I appreciate that hierarchical organization works really well sometimes to get stuff done. But I see it as a tool, not a deeply fundamental thing to believe in. As for purity/sanctity – eh, what a waste of time and energy.

Yes, he’s done a lot of interesting studies. I did poke through Google Scholar, but none of his papers seems to specifically address Warner’s claim. Perhaps either the study is as yet unpublished, or is discussed deeper within a paper that, to me, seemed unlikely to contain that particular study?

Long ago, I used to be qts.

I feel I understand conservatives really well. My whole family is practically Republican. I grew up in Mississippi, so I was constantly surrounded by Republicans.

On the one hand, Republicans are driven by a desire to show a strong sense of right and wrong. They feel that a lot of the problems in the world today are simply a problem of people, “not knowing right from wrong.” In order to counter that, they place a high value on someone who appears to do so. Now it’s hard really to look into someone’s soul like that, so of course you have to simply go by how they appear.

That’s the thing about Republicans and Bush. Once you get the green-light in people’s mind, any failures you make are tolerable, because you understand the real problems with the world and you do the best you can. All this crap about “small-town America” and the “Heartland” are really just ways to say that “we value people who have ‘a strong moral compass.’” Bush by all means supposedly had one, and I’m guessing people feel that way about Palin. In that way, never changing your mind or saying you’re sorry can be seen as a virtue. This is also, by the way, why hypocritical behavior can be justified to oneself. If you believe in your heart that you’re a good person then you have given yourself a pass just the way you’ve given Bush a pass. I guarantee you that if you ask some Bush supporters a larger percent would still say that he’s a nice guy just a bad President.

But this manifests itself also in a desire to return to some previous time where everything was right. That’s essentially the gist of social conservatism. They want to remake the world to resemble the idyllic past when people could beat their wives and drink and drive. Okay that was an unfair jab, but they have a general idea of the way thing want to be, and it comes from somewhere in the past. That’s social conservatism as far as I understand it. It’s boiled down to, “We wouldn’t have all these problems if things were like they were before!”

Then you have the fiscal conservatives, which are pretty simple to understand. They want less government and less taxes. Sometimes they’ll be socially conservative too, other times not.

Of course the Republicans have many single-issue voters too. Anti-abortionists seem to generally fit well into the social conservative area there too. Gun nuts really only care about one thing as far as I know. But that’s getting more towards libertarianism.

Personally, I feel like I understand democrats less than I do Republican. As an ex-republican I grew up in the thought-processes. I became left-wing in my early twenties. I am registered as a democrat, but I might change back to independent at some point because I don’t really feel that the democrats can count on my vote that easily. I like Obama a lot, but I also feel that most ordinary Democrats are horrible. But what do Democrats stand for? This is their biggest problem. Democrats need very badly to come up with an ant-Republican vision. If the Republicans are going to make people want to return to the past, the Democrats need to give a vision for the future.

This has probably never been better articulated before Obama, but I feel as if he hasn’t really done the best job of making it about this. He’s been talking a lot about how the economy sucks and how McCain won’t help etc. That’s all good for getting elected, but not good for giving Democrats a consistent theme to work with.

If Obama pushes some special projects regarding energy and the like, then Democrats can possibly get a reputation for using the government for helping move us along into the future. The idea is to try to think of a better way to do things, and then go for it. The Republicans on the other hand have their answer – let’s return to the past because the old way of doing things worked better. While people may say that trying new ideas to fix old problems is a bad one, the dirty little secret that the Republicans hide is that their vision of the past never really existed. They want to think that America used to be like the 1950’s Meet the Beavers when in reality it wasn’t all that great.

So that’s how I feel regarding the other side. Sorry if this went on too long.

Mr. S, I believe you’re in the same trap the OP is.

You can recognize the immovable fanatics opposing your view, but don’t see that some that are opposing you are opposing the fanatics on your side.

My second group is resistant to taking action without a better understanding of the science- a “we might do more harm than good if we precipitously act” mentality, and my third group simply doesn’t trust positions espoused from people on the same side of the debate as groups that act as reasonable as PETA does- which is to say, not at all.

These are both highly understandable, or should be. Too much tendency in American politics to only see the opposing party’s fundies and be the hero by opposing them, and not seeing either one’s own or the people on the other side being the hero by opposing them.

I didn’t find it either, but I could imagine, with Haidt’s theories, that if liberals have a hard time imagining 3 kinds of morality that conservatives recognize, but still recognize the other two, then it certainly might be that conservatives can understand liberal’s positions more easily the reverse.

I’m not exactly sure I buy those theories, though, because I think most people have all those kinds of moralities. In fact, it seemed from Haidt’s experiments that the differences were not striking for most participants.

Take this thread on necrophilia (please). At least a few people here seem to think there is not much wrong with that, which does show a complete lack of the “dignity/sanctified life” morality that Haidt mentions. I’m pretty liberal, but I think there is something wrong with that. I also think authority needs at least some level or respect for a smooth-functioning society. I just think that things like respect for authority and a dignified life are moralities that are trumped by fairness and compassion. But the people in that thread who say that having sex or eating dead people is a victimless crime must be way more liberal than I am (which is surprising, since I think I’m pretty liberal already).

BrainFire:

It’s not hard for me to understand people who have objections to a course of action because they, with good reason, suspect the action in question will be ineffectual, or will make the problem worse.

This leads us to ask some questions about the Heidt study, such as, what criteria did he use in order select conservatives vs. liberals?

The people I have a hard time understanding are, for example, the 28% who still support Bush. Those who think he’s done a good job, or think that the Iraq invasion was justified, or that there was a link between Iraq and 9/11, or who deny human impacts on climate change, etc. In short, I’m talking about a minority of the population that Bob Altemeyer would classify as high right-wing authoritarians, and who appear, at least from my horizon, to have an inordinate amount of power in current US politics.

This group, by the way, are entirely unable to establish a modicum of self distance or to see issues from a perspective other than their own.

I’m an ex-conservative liberal. I worked for the NY Conservative Party in two elections in high school, subscribed to National Review for years, was actually pro-Vietnam War, and didn’t vote Democratic until 2000. (I voted for Nixon in 1972.)

I was a bit more libertarian than traditionalist, since I was an atheist even back then. A lot of my opinions came from anti-communism, and a fairly simplistic view of economics. Taxes weren’t a big deal, since I didn’t make enough to care. I was strongly in favor of deregulation. And I can understand the religiously based moral view, even if I don’t agree with it.

Why did I change? Basically, the stuff I believed in, when applied in the real world, didn’t work worth shit. The difference in results between the moderate Clinton policies and the conservative Bush ones were just too obvious. I can’t fool myself that the bad results are either not true, or the result of not enough conservative policy, or anything other than a serious flaw in the theory. It is very depressing to see conservatives close their eyes to reality.

The link between people using their own money, and the idea of trickle down is very appealing - but it just doesn’t work. I can understand that it is easier to deny the facts than to have deeply held beliefs falsified. This isn’t a left/right thing, as seen by the Stalinists in 1939, who chose to be against intervention against Germany rather than disobey the party.

I didn’t say that Sweden didn’t pretend to do so or make some ridculous “effort” to do it. I said they had not actually done so. The U. S. has.

smiling bandit:

What on earth are you on about? And could you back up your claims with some cites, please – like I asked for a couple of pages ago?

Such as…

2006 and nothing I’ve seen suggests anything except abject failure now.

Meanwhile, U.S. airlines are improving our air quality massively. The cite I was going to use for the overall improvements in the last few years has been taken down, unfortunately, so I will have to go find another.

Where are you getting this from? Since, you know, it’s not in my posts or anything.

smiling bandit:

That’s it? A single 3-year-old article from the Guardian (from 2005, not 2006) and a blurb from the Des Moines register? That’s what you’re basing these sweeping assertions on?

Note as well, from your first cite:

So that’s four countries that are reducing their production of greenhouse gases, at least.

Then there’s this:

Is this supposed to constitute evidence that the US is better at reducing carbon emissions than Europe?

Or this, from your second article:

What was the current administration’s position on this rule?

I confess: I don’t understand the other side.

I’m having trouble finding current info on rates of carbon emission. I do know that Sweden has a plan in place to reduce carbon emissions 50% by 2020, and is (as far as I am aware) on track to meet that target.