Ex Machina: “In 15 minutes I am going to crap a living full grown bull elephant.”
Craven Agnostic: “In spite of all of my life experience I have no way of disproving your claim, therefore it is as reasonable to assume that it will happen as to not happen. And therefore I am being intellectually honest in saying I just don’t know.”
I am an atheist. I have never seen one iota of support for the assertion of the existence of a theistic God, unless you accept an endless stream of arbitrary raionalizations. It is a fallacy that the burden is on the disbeliever to disprove an assertion. The truth is that the burden is on the one making an assertion to prove it. It does not change matters by simply claiming that skepticism is itself an assertion.
There is no rational support for the existence of god, and there is much rational support for the non-existence of a theistic God. Since believers are the definers of God, and the first article of definition is absolute existence, it is impossible to disprove existence. This, however, does not mean that it is rational to accept the possibility of existence.
“Agnosticism” is a very minor instance of theoretical atheistic nitpicking. The “inability to disprove” is an infintesimal consideration in the face of empirical evidence. The people who claim to be “agnostics” have enlarged the “nit” far beyond its importance.
T.H. Huxley coined the term agnostic. Shortly after dealing with the death of a young son he wrote these words to a friend, a Reverend Kingsley: "I neither deny nor affirm the immortality of man. I see no reason for believing in it, but, on the other hand, I have no means of disproving it…But the longer I live, the more obvious it is to me that the most sacred act of a man’s life is to say and to feel, 'I believe such and such to be true.’ "
The agnostics I know maintain their less-than-sacred stance of sitting on the fence and maintaining their sophomoric pose of according validity to both views. Huxley said in the same letter, “It is no use to talk to me of analogies and probabilities. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and my hopes upon weaker convictions.” And regarding the doctrine of immortality, “what is this but in grand words asking me to believe a thing because I like it.”
Huxley saying “I am an agnostic” is more akin to saying “I have a piece of lint on my shoulder.” For the craven agnostics the statement is heard as “I am split down the middle and conflicted.”
As for Pascal’s Wager, it logically leads to the acceptance of these two propositions: “If you believe in God you will achieve immortality” and “If you disbelieve in God you will achieve immortality.” Both can be arrived at in the infinite realm of hope and whimsy.
Cowards on the fence, that’s all I see.
You are a believer or an unbeliever. Period. There is no choice save for a condition of fearful, demented confusion.