I think therefore i am.....

Begbert2
The phrase of my sentence that you seem to be passing over without comprehension is: he does little else than spout personal attacks, unsubstantiated charges, and logical fallacies..

Your last several posts match my description quite accurately.

You should stop projecting emotions onto my posts. I am not mad. It would require a shred of respect for either your intellect, your character, or your arguments for me to get angry over your lies and misrepresentations.

As to length, yes it does often take more words to combat ignorance than to declare it.

What possible convolution of reasoning are you trying to make in order to use “length of post” as a criticism?

Well, if you recall that passage was part of an exchange in which you were arguing that your initial axiom was “confirmed” by something. Now, if you had been correct, then your first premise would not have been an axiom, it would have been a confirmed result. Thus, when you used the word “premise” to describe it in that echange I matched your usage.

So, let’s review:

[ul][li]You introduced the statements as axioms.[/li][li]You introduced those axioms in a rephrasing of your earlier attempted proof, not as a consequence of same.[/li][li]You never provided a proof whose conclusion matched either the terminology or sense of your “big axiom”.[/li][li]You never provided a proof whose conclusion matched either the terminology or sense of your second axiom?: observation -> observer[/li][li]The usage of “premise” was introduced only when you were trying to escape the charge of begging the question by claiming that your axioms were “confirmed”.[/li][li]Your “confirmation” for axiom 2 was: definition.[/li][li]Your confirmation for 1 begged the question.[/li][li]I made comments about the nature of axioms.[/li][li]You called my comments stupid.[/li][li]I provided supports for my comments.[/li][li]You called my comments stupid and pretended that they had been made about premises instead of axioms.[/li][li]I pointed out your dirty trick[/li][li]I then pointed out that you had introduced the axioms as axioms, without reference to a prior proof.[/li][li]You sieze upon one exchange in which we had both referenced “premise” (ognoring the many other cases in which we both referenced axioms).[/li][li]I point out that the context of that exchange was a special claim on your part that you were escaping circularity by having external confirmation of your “premises”.[/li][li]I had already pointed out that the “confirmation” you grasped for required the conlusion “I exist”. Thus there was (and is) no justification for what your characterization of them as “premise”.[/li][li]Which is really beside the point, since I was quite clear in using the word “axiom” in the statements with which you took issue.[/li][li]Which makes sense, because both statements in question are, in fact, axioms.[/ul][/li]I will now anxiously await your next insult and misrepresentation.

As I said:
*One person in this thread has allowed his behavior to degenerate to the point where he does little else than spout personal attacks, unsubstantiated charges, and logical fallacies.

That person is you, Begbert2.*

You have now freely admitted the obvious.

You are still a liar.
And you are still not very good at it.

I don’t believe that that parallel has escaped anyone.

That argument follows only in cases of deficient character. I am not surprised to see that you think it is universal.

That follows only in cases where the individual is unable or unwilling to learn. I am not surprised that you think it is universal.

No, in that you were right.

You mistake the fact that no person has supported you for the inability of all parties to detect the truth.

I believe I shall simply let the written record be my response to this one.

Anxiously? Well, I’d hate to make you anxious. Um. Insult and misinterpretation. I’m not used to intentionally misinterpreting things. I guess I’d better just go the S.M. route and quote a chunk of his argument without context.

Hmm.

I still don’t see an argument.

Oh, I give up.

Misinterpret… uh… “This complete statement clearly is lacking the word “admitted”, and so is made of green cheese”.

Oh, nearly forgot.

S.M. is a BIPED! <- See, it’s in bold.
Hope that relieves his anxiety.

Actually, following in an S.M. mode, the “insult” should be demonstrably false.

S.M., you TRIPED!! You are the TRIPEDIAST TRIPED that ever TRIPED!!!!!

That’s more like it.

I’m left with nothing much else to say. You’re speaking a unique language with uniquer rules of logic, and your memory is the uniquest thing yet. You my not understand this, but it’s demonstrably pointless to waste time on you, other than to observe the fascinating phenomena that is you. (I loved your little rendition of how the “axioms” came up;, by the way it actually denied the existence of the argument where the term “Axiom 1” first came up… :smiley: It was an(other) interesting look into your psyche.)

And I thought you had reached your low point when you started telling me about all the college courses that you had taken.

Let me guess, you’re a sophmore aren’t you?

Not that I am, but would that be a bad thing?

I’ve only taken two Philosophy courses, including logic. In the logic course I was shocked and horrified by the low level of comprehension amongst my classmates; it was very surreal. (I aced the course; most computer programmers do, it seems.) I’ve also had 200 and 400 level math courses that dealt with symbolic logic; in the latter one (in which half the course was spent on symbolic logic, and the rest on a symbolic construction of the natural numbers) I was told that I should consider a career as a symbolic logician.

I don’t see why this is relevant, as these facts are not going to change your opinion of my logical skills one bit. I have gone through this all assuming that you have a doctorate in some irrelevant field and are God’s own consultant on whatever it is you do. If you were used to being wrong, or dealing with equals, you would not have the appalling conversation style which you do.

I only want to point out that I don’t see how you’ve even comparably demonstrated an ability to “teach” us the issue. You’ve failed to respond both in kind and in substance to our posts. I do not personally think it can be done, because I think I/we are right. Participants in this thread, however, are not above listening to well-thought responses. You have given some but took further debate as an indication that we simply “didn’t understand” you.

That is not the tactic of an honest or well-read individual.

I, too, have known plenty-a-person who took several philosophy classes and was well-convinced of many things. Why, one of them even posted here once on this very topic. If you would like, search for the username delinquince and you will find her two posts. A personal friend of mine. She felt quite sure that her education in the matter was sufficient. I do not agree. Whether I did then, I don’t recall, but I don’t now because the naysayers have been entirely more thorough and persuasive in their reasoning.

Yes, Spiritus has a characterstic acerbic style of posting. I can only attempt to reassure you of his intelligence and genuinely good character which I am quite sure you will find if you stick around. However, he litters almost all of his posts with useful comments germane to the discussion. You choose only to respond to the character assault. :shrug: I can’t fault you for that. I can fault you for being unwilling or unable to respond in kind. I can fault you for being unwilling or unable to even tell what that kind is.

Unfortunately, I do not quite yet feel comfortable enough to do so.

This is the last time I will say it. No one is denying the motherfucking conclusion. Truly, after your boondoggle with the truth table for implication I thought we cleared that up. Would it help to increase the font size? What do we have to do to make sure you don’t fuck this up again? Please, I’m open to suggestion.

Cite? Please include the entire paragraph and underline, bold, or italicize the relevant portion. This will be sure we get the context. And since there are a number of them I will pick a number. 3.

This would be true if human knowledge and awareness was static. I do not believe it to be so.

This is a very suspicious remark.[list=1][li]You have had nine pages to demonstrate your correctness. D-[/li][li]You have had ample opportunity to address the claims of you being a liar in kind, or retract the statements. F[/li][li]You feel you are right and accuse us of being “arbitrarily unconvincable”. I[ncomplete][/list=1][/li]

If you could merely demonstrate your claimed abilities there would be no need for debate. I

As with the very content of this thread I make an appropriate remark: just because something seems to be a certain way doesn’t make it so. I assure you his ego will not be bruised by making an error. If only someone were around who could make that claim and substantiate it? F

To argue my position that Descartes’s proof was circular, equivocated, or just generally question-begging. Isn’t that clear yet? F

Spiritus chooses his own battles. I am here because I think I am right. However, I realize the practicality in not attempting to make points others have demonstrated as well as or better than I could.

It isn’t. That’s why I said I thought telling me about the college courses you have taken represented the low point of your argument (as opposed to your character).

Then you sunk lower.

Then you told me about your college courses in more detail, including seeing the need to repeat the carreer advice of a particular instructor who patter you on the head and said you were a bright boy.

I would ask why, but I am really not interested in further revelations about your character.

Of course not. If they did, then I would be guilty of accepting an argument from authority.

It does appear that my standards are higher than those of your professor.

Nope.

I am wrong frequently, though not as often as I am right.
I am quite used to dealing with equals, you just dont’ happen to be one with regards to personal integrity, reading comprehension, or philosophical reasoning.
I will happily address any complaints about my posting style that have not already been addressed. Those are:
[ul][li]You called me a liar! (I did. You are.)[/li][li]You never post substantive arguments! (I have posted many. You tend to ignore them so you can concentrate on the insulting stuff.)[/li][li]You just say every statement I make is a lie! (No, only the ones that are lies.)[/li][li]Your responses are longer than my posts! (Yes, unlike yourself I think it is important to provide substantiation for my assertions, especially when those assertions are unfattering to someone else.)[/ul][/li]
Got anything new?

I am almost appalled by this remark. Is this the level of person you feel you should be dealing with? I have read philosophy every single day for three years now. I could give you that resume if you would like. Unfortunately I have neither the time nor the motivation to go to school again to get a degree in something I would not care to use except for recreational purposes. I think my understanding of the issues is either clear enough or open to responsible criticism; in that you deny the former and fail to provide the latter.

You are not the first poster on these boards who simply appeals to “take a class”. Why, I’ve even heard “I’m one class away from a bachelor’s in philosophy.” What, is that supposed to scare me? Maybe if I feared being wrong. Alas, I don’t mind being wrong at all. You seem unwilling or unable to demonstrate that I am, however. Worse yet, I’m easier to convince than Spiritus in most matters of this nature.

I love his conversational style, to tell the truth. Accurate, precise, witty, bold, and acerbic.

What that has to do with how often one is wrong I don’t know, but I trust you won’t be supplying any chain of evidence and or reasoning there, either.

:smiley:
I can be somewhat of an acquired taste, though.

To return to the original debate:

I agree with erislover. Descartes’ argument has a hidden assumption: an invisible axiom that states “only things that are can think”. As a result, his reasoning is necessarily flawed.

So he had a psychological blind spot. Who among us doesn’t? He was a brilliant and creative mind, even if he was wrong.

What do you mean? We’ve never argued about anything! Why, I wouldn’t dream of taking you to the Pit over a semantic quibble about the word “absolute”. Tsk tsk, Spiritus.

that was in response to SM’s last post… (damn you Aide, sneaking one in there! :p)

:smiley:

“only things that are can think”… I think he thought this was obvious.

Obvious = axiom.

If you don’t agree, then you have no need to be convinced by him.

Obvious != axiom

Ouch. I was probably trying to apply semantics to English sentences again, wasn’t I?

Apparently that’s a bad thing.

Actually, his hidden assumptions lie elsewhere. That assumption he makes fairly explicit in phrasing his implication.

The hidden assumptions have to do with how one can know that one is thinking.

Really? Perhaps I should read Descartes again…

That pesky self-reference problem again, eh?

The brilliance of Godel’s Theorem, in my mind, is that it’s so obvious. It’s clear to any rationally-thinking person that self-reference is potentially dangerous, and clear that in many cases systems are necessarily incomplete. Godel’s genius was to recognize and demonstrate that those limitations apply to everything.

The part of us that monitors the other parts – that segment of the mind that perceives the other segments – cannot perceive itself, necessarily. As a result, we must always be a mystery to ourselves. The illusion of self always remains.

Yes! Bastard.

Indeed. How else am I supposed to be right if you don’t let me change the meaning of words all the time? ::shakes fist::

[aside]I dug up that thread, by the way, about two weeks ago. Quite hilarious. What’s worse is I almost convinced myself that I was right by rereading my own arguments (the things I talk myself into :rolleyes:**). The battle is never over, LOL [/aside]