But surely voting and taxation provides several problems along these lines? It is a duty to vote, and even if it wasn’t it is perhaps the best way to get secular authority to act in accordance with divine authority. Couldn’t an argument be made that civil disobedience on what is a relatively small scale is less effective in doing God’s work than voting? If interactions with the world allow for charitable work and personal good deeds, what about voting for similarly Christian works is unacceptable?
Likewise, with taxation - presumably there are some causes to which tax money goes that are un-Christian in nature. As long as some of your money goes towards them, isn’t that a reason to practice civil disobedience?
This is what i’d consider a considerable problem between the 1st Century applications of Christianity and current applications. Ancient Christians would have civil disobedience or passive acceptance as their only options. Current Christians can change things on a scale unknown to ancient peoples (although I suspect you might argue not unknown to Jesus ;)). When one’s general duty is to do good in the world, it doesn’t make sense to hold to ancient standards that are effectively neutral instead of current ones which might actually help.
I’m afraid I don’t know which part i’m referencing, but i’m certain your knowledge of the Bible is greater than mine.
I believe your coinage also swears by God. But I don’t see the problem being that using the money is taking any vow; but it is affirming that one accepts the vow affixed to the money. However, I spent the last couple of hours thinking this one through and i’ve come to the conclusion someone can accept the use of something without accepting everything that thing represents. So I agree with you on this.
But what about contracts? Insurance forms and the like?
I’d forgotten about affirmation instead of taking an oath. So fair enough.