For an instructive look at how a pacifist approach can work in the real world, one could look to the Quakers, a well-known “pacifist” sect. Years ago I was giving serious thought to joining the Quaker church, and as I had the feeling I would not make a very good pacifist, I questioned them hard on this point. (I ultimately decided against joining the church, but came away with more understanding and a great deal of respect for the Quaker faith). Here’s how the matter of pacifism was explained to me:
Quakers teach pacifism & nonviolence as a worthy ideal, but fully understand that the ideal cannot always be practiced in an imperfect world. Simply put, they think peace is preferable to war, and nonviolent problem resolution is better than fighting. Most will admit that if they, their families, or friends are under direct attack they will meet force with force if there are no other options. Many Quakers have felt led to take up arms in defense of their country, and since, in that faith personal convictions always trump church doctrine, this is generally accepted. (In fact, that church specifically does not have a stated doctrine, only articles of faith which take the form of ideals or recomendations).
Since the Quaker faith has a stated “peace testimony”, it provides members who are strongly pacifist a means to legitimate conciencious objector status, or to avoid conscription as a matter of conscience. This always struck me as a very sensible approach. Anyone in their right mind prefers peace to war, nonviolence to violence but knows that in a violent world, sometimes force is unavoidable.
SS
So following Jesus instead of following his handlers is “hyper-literal”? You learn something new every day, I guess.
I am a pacifist.
I am also(apparently) immoral, miserable, wrong, and a silly freeloader. I allow, encourage and reinforce evil. I have been compared to Tolstoy. I am a hypocrite.
When you add in the fact that I am an atheist, its a wonder I’m allowed to walk freely. Do you spit on someone like me when we walk by, or do you just avert your eyes?
He never said that. In fact, he forbid his disciples from using violence to defend him.
I suspect they fornicated just as much then as they do now. Preaching blue-nosed, sexual puritanism has seldom made a group more popular anyway (especially since such preaching has always been so frequently hypocritical).
Huh. Funny, I was a pacifist even when all the force was on the other side. No “warriors” came to save us from our own police.
And no, there’s nothing immoral about pacifism. Complete passivity in the face of oppression, you could maybe make a case for, but mere nonviolent resistance? Never.
Our warriors don’t prevent wars, they cause them. If all armies were disbanded, we would all be better off. Fighting is a base instinct. I would hope we can learn to control it. But, there is too much money in it.
C.O.s are the real brave people. Those who don’t believe in a war, like Afghanistan, yet still go are the cowards. Like in Vietnam…Hell no i wont go. If enough refuse to fight wars for profits, hopefully they would end.
We hold our generals in way too much esteem. They don’t have to go on TV and say they are for a war. They always are. Until they retire, then sometimes they tell the truth. But most retired generals are working for the military providers. They pretend top give an intelligent and fair analysis while being paid big bucks by the war profiteers.
Absolute anything is always dangerous and irresponsible. I mean what if terrorists threaten to blow up the entire world if you don’t compromise your ideals, what then?
I was talking about complete and “absolute” pacifism or passivity, as in the refusal to take any action even when it is necessary and the only choice. I believe that’s what the OP was talking about and that’s what I was talking about - the total and complete passive acceptance of whatever.
You can reason and talk with many, maybe most people. There will always be those few who you either can not reason with at all, or you can only reason with some sort of implied threat.
You guys would be perfectly safe from a pacifist. The pacifist, not so much. We know who would get hurt. Pacifism does not threaten you and you should welcome it.
The OP only mentions nonviolence, not inaction of any kind.
But there are many, many threats besides violence. There’s shame, there’s withholding of resources or labour. Pacifists aren’t passive. The two words aren’t really related at all.
No one has so far mentioned the Amish, who have managed to survive for quite a while as absolute pacifists. One of the key phrases on this website (http://www.holycrosslivonia.org/amish/amishfaq.htm#pacif): "If the result is death at the hands of the attacker, so be it; death is not threatening to us as Christians. Hopefully the attacker will have at least had a glimpse of the love of Christ in our nonviolent response. "
Really? Immoral, freeloading and dependant upon warriors to save their miserable asses? I’ll assume you’re confusing pacifism with cowardice; the two have nothing to do with each other. To quote John Keegan, bolding mine
Pacifism (to me) is the belief that violence which causes or could cause death should never be used on other human beings. **Absolute **pacifism allows no exceptions for self defence or “just” war (as opposes to contingent pacifism).
I am an advocate of absolute pacifism. I’m also an advocate of universal pacifism (I believe it’s best for everyone) and active nonviolence(I believe that pacifists achieve more when they are organized - into an anti-army, if you will, that uses the resources currently wasted by the military to achieve social goals nonviolently)
I read it and anticipated that people would cite that verse, which is why I said that there’s a difference between being pacific and being passive. Jesus overturns the tables and drives out the sheep and cattle; none of your cites say “And Jesus pummelled the moneylenders into insensible pulps and dropkicked them out of the temple” unless you meant to cite the Gospel According to Chuck Norris.
It’s even debatable whether he cursed the fig tree or merely observed that it would never bear fruit again.