Is faith realistic?

[QUOTE=kanicbird]
There is strong scriptural support that people who know the true God and chose another path will have a far worse fate then those who don’t know God at all. But this does not mean that you can have Satan (or one of his forms or demons) as your god and never know the real God. I would WAG that many people who chose to worship Satan directly don’t really know who God really is.
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I would say the opposite; you’d have to know God to know Satan. He’s defined considerably by his opposition to God. You can’t know what it is he stands for and is/was without knowing what it is God stands for and is. They might think they worship Satan; they might have a particular set of characteristics in mind. But they can’t know him unless they know God. Logically only Christian or ex-Christian people can truly accept Satan under your view.

Think of it this way, since it works in reverse too; your own belief in God, providing you with knowledge of him, would not necessarily give you knowledge of Satan if the two aren’t connected in that way. By that argument you have not necessarily rejected Satan, since knowledge of one doesn’t also mean and require knowledge of the other. Either the two must be defined through knowledge of the other, as i’ve suggested, or you cannot guarantee that any Christian has truly rejected Satan, since they don’t automatically know what they’re rejecting.

This actually raises a rather more disturbing issue. There’s another way someone could come by knowledge of Satan and God without believing; through the gift of temporary indwelling of the Holy Spirit. Now, this logically means that in all cases of people who have truly accepted Satan without having been a Christian beforehand, they would not have been able to accept without that gift, since they have no other way to know Satan. The gift of the Holy Spirit is given by God alone; thus, we may lay the blame for them accepting Satan at God’s feet, since without his gift no non-Christians could accept him. Each non-Christian that accepts Satan does so because God has directly intervened to allow them to.

[QUOTE=Jesticulator]
So, you’re saying that it’s okay to have faith as long as there is “real evidence behind it”? Is that what your saying?
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Faith meaning trust, yes of course.

But feelings are not a decision, they are a reaction. You don’t think about the situation and then decide there is enough evidence to become angry. Feelings are specifically emotional and non-logical. Beliefs are not reactions, and are subject to thought and evaluation.

[QUOTE=cosmosdan]
If the point is to remove the protected status of religious belief systems then we must be willing to look at belief systems and faith as human experiences that we all participate in. IMO keeping religious faith as a separate category and remaining unwilling to look at the mechanics of faith that occur in all people is the opposite of, and just as incorrect, as giving it a protected unquestionable status.
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Shrug, you want to look at the mechanics, fine. Just as long as we get rid of the ‘okayness’ of religious beliefs. You believe what? Oh, well, its your religious belief, I guess I have to respect it, no matter how wacky it is.

This is a cop out. You can look at these things, but not these over here, they’re ‘special’. Subjective experiences can be looked at with the same tools we use to look at everything else, and if we find there is no validation for them, can be rejected just like everything else. Because of the way the human mind works, subjective things have to examined even more carefully.

[QUOTE=Triskadecamus]
The biggest stumbling block in theology is the necessary assumption that mine is right, and yours is wrong. That single intellectual step invokes an assumption of authority, no matter whether my theology is based on direct revelation, or textual interpretation, or authoritarianism. What we tell others to believe is our theology. The real message of your theology, and mine is what we do, not what we say.

Trying to convince you is evidence that I am not seeking to give you faith. Providing you with evidence leads you away from faith, and gives you nothing but logical argument. If I wanted to prove something, I would certainly avoid invoking the concept of faith. On the other hand, if I have faith, I might simply choose to offer you love, and hope that you will find faith from that.

Tris

“We have too many high sounding words, and too few actions that correspond with them.” ~ Abigail Adams, 1774 ~
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Well said, best to just offer love and hope it will catch on.

[QUOTE=hotflungwok]
Because it isn’t always god that fits in the ‘god spot’. There are many people around the world who have no need whatsoever to believe in any form of a god, and they’re doing just fine. If humans had a need for belief in god, the way have a need for oxygen or sunlight, then those people would not be doing well. God just happened to be the easiest thing for a bunch of primitive ignorant humans to put there. It’s no longer necessary.
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You are making value judgements of something you can’t possible know anything about.

[QUOTE=Voyager]
I agree that we shouldn’t split faith into religious and non-religious types. What we’re actually doing here is discussing two types of faith - faith amenable to changing based on evidence, and that which is not. I’ve already given the example of the two types related to faith in a spouse. Even religious faith can be conditional. The Dalai Lama’s seems to be changeable based on evidence, as is that of Reform Judaism. We might push things back to faith that God exists in some way, so defined as to be unfalsifiable - once we do that, the two types of faith collapse into one. This kind of believer would say that he would stop believing in god given evidence against, but the god he believes in is so defined that it is not possible to provide evidence against him. It doesn’t have to be god - faith in theistic evolution is the same.
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I’m all for that type of discussion. IMO it’s a much more useful. For me the term god represents something not clearly defined concerning consciousness and the possibility of a transcendent other that we are still exploring. On a more practical sense it represents our relationship with each other and how we make progress in that sense. Faith, in that case, is the belief that we will continue to progress as we pursue what we hold to be true and valuable.

Many people on both sides of the god question hold beliefs that they stubbornly cling to in spite of evidence. I’d like to understand what the emotional need is to cling to those and how best to encourage people to honestly examine available evidence and not feel that it’s necessary to be combative over differences that don’t seem to impact our day to day welfare. It intrigues me to observe what a strong emotional hold tradition has on people.

[QUOTE=cosmosdan]
The god meme is pretty powerful and usually encountered at a young age in our culture. Something completely objective like your example can be easily checked out.
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That would be because children are taught religion as fact from an early age. They don’t have the decision making ability to differentiate between fact and belief yet, especially when it comes to their parents. Believing something from childhood can have a very powerful effect on a person, even if that thing is later shown to be wrong.

Until god is shown to be otherwise, it is purely subjective.

Just take a look at the polls. What percentage of (American) adults believe there angels around us?

But nationalism doesn’t have the protection religion does. You’re supposed to respect a person’s religious beliefs, regardless of how nutty they sound. The same isn’t true of nationalism.

You’re jumping around. The faith you’re talking about in this example is trust, until you start saying things like ‘certain of things unseen’. I had seen my master, and others, perform these things. I had the evidence that other people can do it, and these people had shown me how to do it, and so I didn’t need to rely on unseen things and hopes. I had evidence. Religious belief does not.

But do you base day to day decisions on the uncertain existance of Australia? Because people most certainly base important life events around the much more uncertain existance of god.

Again, ask Andrea Yates. She had a profound subjective experience. Oh, but shes insane. How do you know you’re sane? How do you know the strong feeling you have is good and should be listened to and another is bad and should be ignored? Yes its an extreme example, but it holds: subjective experience can be questionable. It is subject to all manner of interpretation and bias and other things that can distort it. It is not replacement for objective evidence.

[QUOTE=hotflungwok]
Equating religious belief with trust in science is a mistake. The two are very different. You do not have faith that your computer is going to send your message across the internet, you trust that it will. However, since religion does not produce any actual results, you have to have faith in it.
Hence the label ‘blind’.
Religion’s rightful place is alongside all of mankind’s other mistaken beliefs. People who distrust science are free to never benefit from it again, but since peope like light & heat & food I don’t think they’re going to do anything anytime soon.
Science will exist in peace with religion when religion stops insiting that it has anything to do with reality.
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Your post is prejudiced, your opinion only is not reality.

[QUOTE=lekatt]
You are making value judgements of something you can’t possible know anything about.
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Did you actually read what I wrote, or are you filling in the other side of the argument yourself? If you have an objection to a point I made, give a counter argument. This is just vague handwaving.

[QUOTE=lekatt]
Your post is prejudiced, your opinion only is not reality.
[/QUOTE]

Gosh, I should copy this response down as it seems to fit so often.

Did you actually read what I wrote, or are you filling in the other side of the argument yourself? If you have an objection to a point I made, give a counter argument. This is just vague handwaving.

[QUOTE=Sophistry and Illusion]
I guess I’m hosed, then. I was saved; now I’m an atheist. Outer darkness, where there is wailing and gnashing of teeth, here I come!
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I wouldn’t count on it. :dubious:

[QUOTE=lekatt]
I think what is meant is that every group, tribe, and society of people, both ancient and modern living here on this earth have believed in some kind of God and some kind of afterlife.
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Wrong. Not all societies believe in God; God is a relatively recent fiction on the scale of humanity’s existence, only a few thousand years old. And plenty of societies have not believed in an afterlife.

[QUOTE=lekatt]
One could conclude this belief was part of evolution to help in the survival of the individual when faced with seeming hopeless circumstances. It gave the individual hope of survival afterdeath which allowed heroic deeds to win the day. However, there is now a group of people who say this belief is no longer needed. To be replaced by something called “scientific method.” It might be said to be a fork in the path of evolution. Only time will tell if this “fork” is viable or not.
[/QUOTE]
Evolution doesn’t “care” about the survival of individuals, only about passing on genes. I expect that the reason religion has been so evolutionarily successful is via the mass murder and mass rape of non-religious tribes in prehistory. That kind of malice is typical of religion, and effective at both destroying rival beliefs and spreading whatever “religious genes” there may be.

[QUOTE=Malacandra]
Not the opposite of what their belief told them to; the opposite of the object of their belief - Christ. I’ve cited an instance of what Christ said and to which they should have paid attention. If they’d built some shell of belief around that which permitted or even encouraged them to go warmongering or witch-burning, then they weren’t following Christ;
[/QUOTE]
He also said “I come not to bring peace, but a sword”. It’s easy enough to interpret Christ as calling for the death and oppression of unbelievers. Not that it matters, since Christ is almost irrelevant to Christianity.

[QUOTE=cosmosdan]
when Sam Harris made his case for removing the protected status of religious beliefs I agreed and I seem to remember most of the atheists on this board strongly agreeing as well. It seem odd to me that when it comes to the subject of faith there seems to be an effort to keep “religious” faith separate from the day to day faith every human operates on. I suppose that makes it easier to ridicule and criticize.
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Of course, which is why the religious constantly and dishonestly try to pretend there’s an equivalence between faith in something with no evidence, and trust in something that does have evidence. As hotflungwok pointed out, religious faith is put in a special category, which lets it slide on it’s complete lack of evidence. That category is not valid; it’s ONLY purpose is to let religion off the hook.

[QUOTE=cosmosdan]
DT uses a broad brush to paint all religious faith with the same characteristics. It’s ludicrous. If he could be more specific and nuanced I’d agree with some of his points, but as it is, his exaggerated approach ruins any valid underlying truth for me.
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I doubt you’d ever agree no matter what I said. And I lump them all together because all religious belief is the same; empty, based on nothing.

[QUOTE=cosmosdan]
When parents teach their kids about God and Jesus wouldn’t you call that an example of trust? When someone has a powerful subjective experience and they translate it with the influence of those around them wouldn’t that be an example of trust? People trust the good intentions and the “knowledge” of the people around them. When people hear a repeated meme from good people around them they are inclined to accept it as true. That sounds like trust to me.
[/quote]
It’s trust on the part of the kids, because they are kid; ignorant, trusting towards their parents and incapable of knowing better. It’s misplaced trust, however. And teaching your children lies is disgusting.

The trust of children is little different from the faith of adults, which is why both are so easily exploited and so often destructive.

[QUOTE=cosmosdan]
It’'s important to note that faith in spiritual matters does not have to include a denial of evidence and the kind of closed mind often attributed to a fundamentalists.
[/quote]
Of course it does; that is what religious faith is. Fundamentalists are just that way about more things, is all.

[QUOTE=lekatt]
Now in another thread a “God spot” in the brain was discussed, didn’t the brain evolve, so how can you say with any certainty that belief in God and the afterlife was not part of evolution. I don’t think you can say that honestly. If we are created by our brain (body) then this belief must be evolutionary.
[/QUOTE]
So ? Evolution is imperfect by nature; most of it’s experiments end in death. Just because a belief may have evolutionary reasons behind it doesn’t make it right, or a good idea.

[QUOTE=lekatt]
There are very strong emotional attachments being displayed in this thread in the name of science. A very strong belief that science is reason and religion is folly. Why shouldn’t those who believe in religion feel as strongly about their faith and scientists do about science.
[/quote]
Because science has proven it’s validity again and again. Religion never has.

[QUOTE=lekatt]
There is a lot of talk about blind faith, but to spiritual people there is no blind faith.
[/quote]
No, they have nothing BUT blind faith.

[QUOTE=lekatt]
The distrust is building between those scientists who wish to deny religion its rightful place and those religionists who wish to deny science its rightful place. Science will never replace nor destroy religion, ala Richard Dawkins, so how about learning to live in peace with each other.
[/quote]
Because religion is an all consuming, all destroying cancer that is incapable of letting anything else live in peace. And the rightful place of religion is in history books and the trash heap of discarded bad ideas.

[/quote]
Driven insane by her religion in no small part, by following her faith. Of course, religion IS insane, so insane behavior is to be expected from it’s followers.

[QUOTE=nd_n8]
So, do you have a layman’s understanding of the physical properties of that which comprises an electron? Or an empirical explanation of the mechanics of a graviton? Something replicable by application of the scientific method perhaps?

Or do you merely have some level of faith that such things exist in the first place? A level of faith that is not based on evidence and provability but on mathematics and observation of effects instead of direct observation and identification of the properties of the cause?
[/QUOTE]
No, I have trust in the people who have studied such things, performed experiments on them, proposed and tested theories about about them. And proven their reliability again and again. Not at all the same as faith in people’s unsupported word, a word which contradicts the equally unsupported word of millions of other believers.

[QUOTE=Jesticulator]
So, you’re saying that it’s okay to have faith as long as there is “real evidence behind it”? Is that what your saying?
[/quote]
If there’s evidence behind it, it’s not faith.

[QUOTE=nd_n8]
Are any of their opinions based on hypothesis and conjecture? Are there any other opinions based on those hypothetical opinions that can only be held as valid because they fill in the blanks on some mathematical matrix? Do any of these opinions ever serve to fill in the blanks on two conflicting mathematical matrices?.
[/QUOTE]
Yes, and those are hypothesises that happen to fit what indirect evidence we have, not proven facts. Neither I nor the scientists who propose them have faith in them; they are merely a useful assumption, to either be verified or discarded when and if more evidence come in. And as said, the evidence for such things is the same for everyone. That’s nothing to do with faith.

[QUOTE=hotflungwok]
Gosh, I should copy this response down as it seems to fit so often.

Did you actually read what I wrote, or are you filling in the other side of the argument yourself? If you have an objection to a point I made, give a counter argument. This is just vague handwaving.
[/QUOTE]

You seem to be repeating yourself?
There are no arguments to opinion.

[QUOTE=lekatt]
You seem to be repeating yourself?
There are no arguments to opinion.
[/QUOTE]

Yes, it seems I need to, and it really seemed to be the only appropriate response to the dismissive handwaving you used as an argument.

[QUOTE=RT]
I would say the opposite; you’d have to know God to know Satan. He’s defined considerably by his opposition to God. You can’t know what it is he stands for and is/was without knowing what it is God stands for and is.
[/QUOTE]

I’m not sure I agree that to know one you will know the other. Even if Satan is defined considerably by his opposition to God, that doesn’t mean you have to even know that.

Also about the false religion ‘gods’ Satan has created you don’t have to know Satan nor the demon who animates the false god, but you get to know the fictional god as real.

It would give them a leg up in knowing Satan but I don’t think it’s required, unless you want the person to see the deception also.

Your entire post here (not just this last except) is a bit hard to follow, but I’ll try to go on, please feel free to clarify as you see fit. In my experience of believers, each is given a set of tasks by God for the advancement of His kingdom and to bring Him glory. To accomplish these goals God lets us use His power through His Holy Spirit. The Spirit Himself decides what gifts (including knowledge) a believer will receive, some believers will have very little to do with spiritual warfare, and never really develop a good understanding of who Satan is, others will actually meet the devil himself in combat in their Christian walk and understand him very much.

This is in OT scriptures, it is speculation that this still goes on, but it is possible IMHO.

I think what you are getting at here is that if someone experienced the gifts/power of the Holy Spirit for a temporary indwelling to serve a purpose then, never knowing Jesus, decides to follow Satan (In any of his forms) would be unfairly cast into Outer Darkness instead of the seemingly nicer Hell. Is this the jist of it?

Well everything that happens does so because God allowed it, but it’s also a free will issue.

[QUOTE=Sophistry and Illusion]
The difference is that the people who tell me electrons have a negative charge have evidence for this claim–repeatable, intersubjectively available evidence, which is precisely the kind of evidence which is unavailable to the religious person, as I argued in my last post. Whether the person is trustworthy is only part of the story: the quality of their evidence also matters. And this is what is lacking in the religious case.
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So who determines which “quality of evidence” is appropriate or acceptable?

Which evidence presented by religious believers is “in principle unavailable to others”? Would you accept evidence that is “in principle” available to others?

Who is doing that?

You just made a claim. Must your claim “be proved by repeatable, intersubjective evidence”?

[QUOTE=hotflungwok]
That would be because children are taught religion as fact from an early age. They don’t have the decision making ability to differentiate between fact and belief yet, especially when it comes to their parents. Believing something from childhood can have a very powerful effect on a person, even if that thing is later shown to be wrong.
[/QUOTE]
It isn’t just children. People come to believe as adults as well.

Well there ya go. Then there is no need to judge god belief with an objective evidence standard.

I don’t know. I asked you for some evidence to support your statement. I’d point out that there’s a difference between believing something for which we have no objective evidence, and believing something that contradicts objective evidence we do have. I’d also point out that I’d like to see how those polls are phrased before I give them much credence. How the question is worded is important to what meaning we can derive from a poll.

Do you believe there are, or could be angels among us? is a different question from “Are you absolutely certain there are angels among us?” I’d like to think most people would answer no to the second question because they’d be honest enough to realize they weren’t certain. I could be wrong though.

My point was that religion shouldn’t have protected status, but in order to look at it from the same standard we shouldn’t have a separate category for “religious” belief. Looking at belief systems in general we’ll see that the details change but the internal mechanics of a belief system and faith is pretty much the same for believer and non believer.

It still required faith for you to believe you could do it. Your accomplishing something you’d never done before was the thing not seen. You had a support system of others who made you believe. Most believers have the same thing. They don’t expect to see God. They expect to feel god and most would tell you they have. That feeling and the interpretation of it’s meaning is supported by others around them.

And have for hundreds of years with both positive and negative results. Still, mankind continues. You may believe religion is more bad than good but so far nobody has established that to be true. I’d even be more specific and say that people base their day to day on what they perceive to be right or wrong, meaningful or not, and their beliefs about god do influence that but are not the only influence.

Of course it isn’t. I’m not suggesting any such thing. The fact is no human I know of bases their life and their day to day choices on what is solely objective. Our value system is pretty subjective. Sometimes people react to feelings like anger and resentment, but also to feelings of love and compassion. That holds true for all humans. We all have subjective experiences and must interpret what they mean and how they will affect our choices.

That’s why I say , let’s look at belief systems for all people without the false assumption that religious ones are automatically inferior. There hasn’t been enough evidence offered to show that true.

[QUOTE=Jesticulator]
So who determines which “quality of evidence” is appropriate or acceptable? Which evidence presented by religious believers is “in principle unavailable to others”?
[/QUOTE]
This is an excellent question, and here is the answer: evidence is acceptable to the degree that it is supported by other evidence, including historical tendencies, and damaged in significantly higher proportion by evidence that contradicts it unless/until that evidence is discredited by other evidence. (Also note that internal contradictions and failures to deliver on proimises are very strong evidence against.)

In short terms, that means that if 10 sources tell you that Australia exists, and 1 source tells you it doesn’t, the descrediting source should still be given enough weight to be looked into, to look for more evidence confirming or denying.

Of course, about 99.999% of the relevent evidence supports that there’s an austrailia. (More than that if you’re actually in Austrailia.)

Now, religion. A person who is raised in a religion that does not contradict itself and is 100% surrounded by people who believe in it and who has all things happen as described by the religion happen (prayers answered, mountains moved, etc.) is entirely correct in believing in their religion, even if it happens to be wrong. With that level of evidence, they’re justified in their belief.

Most people I know don’t actually live in such a world, so they invent it themselves to the best of their ability by ignoring evidence around them and the flaws of their own apologetics. This sort of belief is not so justified.

[QUOTE=begbert2]
This is an excellent question, and here is the answer: evidence is acceptable to the degree that it is supported by other evidence, including historical tendencies, and damaged in significantly higher proportion by evidence that contradicts it unless/until that evidence is discredited by other evidence. (Also note that internal contradictions and failures to deliver on proimises are very strong evidence against.)

In short terms, that means that if 10 sources tell you that Australia exists, and 1 source tells you it doesn’t, the descrediting source should still be given enough weight to be looked into, to look for more evidence confirming or denying.

Of course, about 99.999% of the relevent evidence supports that there’s an austrailia. (More than that if you’re actually in Austrailia.)

Now, religion. A person who is raised in a religion that does not contradict itself and is 100% surrounded by people who believe in it and who has all things happen as described by the religion happen (prayers answered, mountains moved, etc.) is entirely correct in believing in their religion, even if it happens to be wrong. With that level of evidence, they’re justified in their belief.

Most people I know don’t actually live in such a world, so they invent it themselves to the best of their ability by ignoring evidence around them and the flaws of their own apologetics. This sort of belief is not so justified.
[/QUOTE]

I think that’s an excellent question as well. I appreciate your answer. The problem I see is that only a small portion of religious belief is of the objective type that can be verified or discarded by examining hard evidence.
The other thing to consider is the level of importance given to certain beliefs. There are many things we accept as true because our life operates smoothly and to our liking while we believe them. There is no reason to seriously question or seek to verify certain beliefs. We accept things all the time without making an effort to verify. Usually there must be some reason to call beliefs into question.

I don’t really see the difference between someone who has faith and someone who doesn’t. Person A has faith in God based on…faith. Person B has faith (in a way) that there is no God. Both people can be thrown for a loop if something happens that debunks their own individual faith that God does or doesn’t exist which causes them to do a 180.

In the end I think it’s something that isn’t truly answered until a person stops sucking air for good.